HOW TO CURE DRUNKARDS. 
BY 
)i> 
JAMES C. JACKSON, M. D., 
riIYSICIAN-IN-CHIEP OF “ OUR HOME ON THE HILLSIDE,” 
(The largest Hygienic Infirmary in the World,) 
DANSVILLE, N Y. 
DANSVILLE, N. Y. 
AUSTIN, JACKSON & CO., PUBLISHERS. 
1868. ODR HE ON TEE HILLSIDE, 
DANSVILLE, LIVINGSTON CO., N. Y. 
This Institution is the largest IIygienic Water Cur* at present existing In the world 
It is presided over by and is under the medical management of Dr. James C. Jackson, 
who is the discoeerer of the Psycho Hygienic method of treating the sick, and tinder the 
application of which he lias treated nearly ‘20.U00 persons in the last tweuty years, with 
most eminent success, and without ever giving any of them any medicine. 
The Psycho-Hygienic philosophy of treating the sick, no matter what their age, sex, 
or disease, rousists in the use of those means only as remedial agencies, whose ordinary 
er legitimate etfor on the human living body w hen taken Into or applied to It, la to /trt- 
lerve its health The fallacy of giving poisonous medicines to Invalids has been abun 
dantly shown in Our Home in the results of our treatment. 
Our Institution is large enough to accommodate 250 guests, is, after the titan adopt- 
ed by ns. complete in all its appointments, having worthy and intelligent helpers in all 
its departments of labor, and who give their proportion of sympathy and intlm-nce to 
the creation and maintenance of a sentiment avid opinion cheering to the invalid, and 
therefore decidedly therapeutic In its effects The scenery about the I ataldlaliment Is 
very beautiful, the air is dry and very salubrious, we have plenty of sunshine, and pur* 
soft living water in great abundance Derides all these, and which Wr prize as one of 
the highest privileges and health giving opporf unit ies ottr guests could po-dbly have, we 
live ourselves and so can enable them to live, free from fashion and her expensive and 
ruinous ways. Life with us is simple not sybaritic, is true not hollow and false, and so 
of itself tends to its own perpetuation and of course to health. A great many of our 
guests who have for years been great sufferers, growing steadily more sickly, begin to 
get well, and go on getting well In such silent yet sure, in such imperceptible yet certain 
ways, as never to be conscious how it was brought about The menus used seem so utterly 
Incommeusurate to tbs results produced, that it seems marvelous. Bo true is it that in 
Nature 
“God's mightiest things 
Are His simplest things,” 
and that to understand hmo things are done, one needs to cultivate a teachable spirit 
and to cherish reverence for Law. To teach those who come to us for treatment wtial 
the laws of life are, and to awaken In them the desire to obey these laws. Is to establish 
s most favorable condition precedent to their recovery. Sick ones, whoever you are, or 
wherever you are, do you want to get well f And to learn how to keep your health, 
having got well 1 Come to Our Home if you can, and once here learu the all-important 
lesson that 
“ Nature as a mistress is gentle and holy, 
A ud to obey Her is to live.” 
Circulars of the Institution, or any information In regard to it, may be obtained by 
addressing either James C. Jackson. M. D.. Miss Harriet N. Austin, M. D., or Dr James 
H. Jackson These Physicians may also be consulted by letter by the sick who are on 
able to attend the establishment. Fee (or home prescription 16 00. 
AUSTIN, JACKSON & CO., 
Proprietor*. 
Harriet N. Acstir, 
James II. Jacisor, 
Licretia E. Jackson, 0LR HOME ILLUSTRATED. 
CHROMO LITHOGRAPH. 
A fine colored Picture 24 x 36 inches, showing the “Cure” and all 
the cottages belonging to it, the grounds and the surrounding scenery. 
A desirable ornament for private parlor or public hall. 
Price by mail, $1.50. 
PHOTOGRAPHS. 
Four pictures, each 12 x 16 inches. 
1st. Side view of Our Home and surroundings. 
2d. Maple Beach ; Dr. Jackson’s private residence on the shores 
of Conesus Lake ; Cottage, grounds and Lake. 
3d. “ The Terrace;” the Family Cottage at Our Home. 
4th. Front view of Our Home. 
The two photographs first described are specially beautiful and 
valuable. 
Price by mail, singly, $2.25 ; Price by mail, set of 4, $7.00. 
S TER EOSCO PIC VIE WS. 
These are a series of 14 views in and about Our Home and Maple 
Beach. Interior of Chapel, of Sitting-Room, of Dining Room, of Edi- 
torial Room, of private Parlors, etc., etc. 
Most of these are very clear and nice. Each and all are greatly 
to be desired, both by those who wish to become acquainted with 
Our Home, and those who wish to secure a varied collection of fine 
views for their stereoscopes. 
Price by mail, singly, 50 cents ; 7 copies, $3.00; set of 14, $5.00. 
tw All moneys should be sent in registered letters, or in the 
form of drafts or post office orders. 
AUSTIN, JACKSON & CO., 
Dansville, N. Y. THE SEXUAL ORGANISM. 
AND ITS HEALTHFUL MANAGEMENT. 
JAMES C. JACKSON, M. D. 
Price by Mail, 
Two Dollar's. 
This is one of the most valuable books ever written. It should he read by every 
married man and woman in the land. Kvery clergyman who takes an interest in the 
health and happiness and present as well as future well-being of his follow creatures, 
should read it. He may rest assured he will preach better sermons tor haring read It 
Kvery yonng man contemplating marriage should read It. Kvery school-boy shon;i 
carefully and studiously read it. Krery young woman should read it. She will And in 
it nothing offensive to modesty, nothing that should make her blush, but mn<'h that 
will instruct her how to protect her rights and personal Immunities so as forever to se- 
cure her from having cause to blush. 
This Rook is by far the ablest ever written on the subject. It embodies the exper 
lence of one of the ablest physicians living whose opportunities for thinking of and 
studying the haws of the Human Organism in this iperial department have never l>n«n 
enrolled Tf the tens of thousands of young men in our land suffering from debilities 
arising from their want of knowledge of the Laws of the Sexual System, could each 
have this work placed in his hands, what a blessing it would be to him 
The Publishers nre not unmindful that on the subject of Hex, the people of the IJni 
ted States hold a conservative position. The Publishers are happy to be aide to say 
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the Social and family relations. This book contains no subtle sophistries, no cunningly 
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and debase the moral sense of him or her who reads it. It sets no snares, and digs n 
pitfalls for the young and the unwary. 
The Author ie a Christian gentleman, a philanthropist and a man of science, whi 
baring won by his great talents and very large professional practice an eminent poaition 
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and it is no small meed of praise to him that we can say out of the ten thousand volumes 
Of the work already sold in the United Htstes, neither from press nor private individual 
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Buy the Book, then, and read it. Having read It yonreelf lend It to your neighbor 
Ton can do nothing better with the'same amount of money. The vi dntion of the Laws 
of Life in the department of the Hexnal Htmctnre is very great and knowledge ihouta 
be bad. Head, digest, do, and live 
Address. AUSTIN, JACKSON A CO.. 
Danavflle, Livingston Co., N. Y HOW TO CURE DRUNKARDS. 
BY 
REV. JAMES C. JACKSON, M. D., 
PHYSICIAN-IN-CHIEF OF “ OUR HOME ON THE HILLSIDE,” 
(He largest Hygienic Infirmary in tie World.) 
DANSVILLE, N Y. 
DANSVILLE, N. Y. 
AUSTIN, JACKSON & CO., PUBLISHERS. 
1868. THE PHILOSOPHY OF DRUNKENNESS, 
AJSTD ITS CURE. 
KEY. JAMES C. JACKSON, M. D. 
I have never known a person who habitually used ardent 
spirits, whether as a beverage or medicine, no matter what the 
form of the mixture, whether distilled, fermented or brewed, 
who was not an inordinate eater. Gluttony is a condition pre- 
cedent to drunkenness, insomuch that it is questionable whether 
a human being ever became habitually inebriate where habi- 
tual over-eating did not first exist. If this statement be true> 
—and in the case of no moderate drinker nor confirmed 
drunkard, have I ever found an exception,—then it presents to 
the friends of Temperance, matter for serious consideration. 
In this connection I offer a few facts: 
I. As far back as we have credible tradition or history of 
the dietetic and drinking habits of mankind, we find that their 
first use of and dependence on stimulants begin in connection 
with food. They either eat or drink at meals, substances 4 
THE PHILOSOPHY OF ORUNKLNNKSS, 
which, aside from the nutriment contained in them, are either 
irritants to the blood or exaltants to the Nervous System, and 
so excite the heart’s action, thus producing unnatural evolu- 
tion of vitality, aud slowly though surely establishing a habit 
of body, whereby vigor is to be had only when the blood is 
charged with them aud the nervous system affected thereby. 
It matters not how or by what moans the human system 
comes to be habituated to the presence of such suhstauces in 
the blood, nor what these substances may be. They may be 
pepper eaten at ordinary meals and black or green tea or coffee 
drunk at the same time, or they may be some drug or drugs 
administered as medicine by a Physician. If their effect is to 
make the Nervous System of the person using them dependent 
for exhibition of energy on their presence in his blood, the pro- 
cess of making him a drunkard is begun. Of course as in dif- 
ferent persons different collateral influences exist, in one aid- 
ing, in another retarding the development of that condition of 
the Nervous System where overpowering sense of need of some- 
thing other than nutriment is felt in order to enable them to 
show vigor or strength, so, under the use of table foods and 
beverages whose effects on those who eat and drink them are, 
independently of their nutritive properties, to excite them and 
make them feel strong, will such persons show difference in 
rapidity of development of morbid appetite for stimulants. 
One child, thus fed and beveraged, may, because of concurring 
circumstances, rapidly bring forward an appetite for stimulants, 
so that in youthhood high-seasoned foods aud nervine drinks 
like Tea and Coffee will not answer to the wants of his nerves 
and muscles. If so, he passes on and takes to wine and beer, 
and from those to brandy, whiskey, gin and rum ; while another 
boy, because of opposing circumstances makes passage slowly f 
and perhaps never reaches the Drunkard’s degradation. Be 
this as it may, if the circumstances which checked the growth 5 
AND ITS CURE. 
of appetite in him were not of his creation, there are no thanks 
to be given to him for his living and dying a sober man. His 
dietetic habits were favorable to the development of an appetite 
for strong drink, but counteracting influences held it in check. 
Wh ere, in childhood, excitants like the flesh of fattened ani- 
mals are used daily for food, and irritants like pepper, allspice, 
mustard, cinnamon and cloves are also used, and nervines like 
tea and coffee are also used, it may be considered as absolutely 
certain that with advancing years the person, thus accustomed 
to these things, will feel the need of stimulants. Sometimes 
where the nervines used at table do not overcome the effect of 
the excitants and irritants also used, the subject will take to 
the use of narcotics, such as tobacco, for a while, before resort- 
ing to stimulants. This will depend mainly on the tempera- 
ment of the party—other things being equal. A person of 
sanguine nervous temperament will usually take to tobacco, and 
if he can get the consent of a physician, to anodynes, before 
he goes to the use of alcoholic beverages or alcoholic medica- 
ments, while a person of bilious or lymphatic temperament 
will give them all the go-by and at once resort to stimulants. 
Ultimately it makes no difference, for persons who halt a little 
to use narcotics are none the less certain to use stimulants than 
are those who go from their table beverages and irritant foods 
directly to the use of stimulants. It is a grist which, sooner or 
later, all comes to the same hopper. 
II. It is noteworthy how in this direction the law of devel- 
opment of appetite for stimulants takes place. 
(a) Excitants—flesh of animals. Our children, as soon as 
weaned, are permitted to use animal food. 
(b) Irritants—Along with flesh they are allowed to use 
spices. 6 
THE PHILOSOPHY OF DRUNKENNES8, 
(o) Nervines—They generally use tea or coffee, though 
their parents apologize therefor that they do not use it stromj. 
Why they might not be permitted to do so is not obvious, if 
there is nothing hurtful in it. 
(d) Narcotics—Tobacco and Drug anodynes. I never knew 
a person who drank no tea or coffee, nor used any spices nor 
flesh meats, nor drug medicines, who used tobacco. 
(e) Stimulants.—These come last, as if it were that in 
order to their use at all, previous preparations are needful, 
which in most instances, I think, is true. If it be so, if in 
order to addict one to the habitual daily use of ardent spirits 
in some form, a dietetic education must be had before any 
liquor is drunk, whereby the Nervous System has to become 
abnormal, then it is not very difficult to get a glimpse at least 
of the greatness of the work which the friends ~t temperance 
have before them in order to induce the people of the United 
States to become totally abstinent from its use. For myself 
devoted to the Temperance cause as I have been for forty years, 
and pledged to disuse alcohol in all its forms, and to discourage 
its use iu others, and to work heartily and lovingly with others 
on the present platform, I confess to no hope or expectation of 
great, general, lasting good to the people of the Republic 
through their abandonment of the use of intoxicating drinks, 
while their present dietetic habits remain. They are victims 
to the curse—not martyrs to it. From the dawn of intelli- 
gence they are miseducated, from the awaking of conscious 
appetite they are badly and perversely trained. In this course 
of false education and perverse training Temperance men and 
women bear an active part. Like the rest of the people they 
teach, and in their personal lives they illustrate their teach- 
ings, 
1st. That Stimulants are needful for the jkreservation of 
health, and, AND ITS CURE, 
7 
2d. That they are essential to the restoration of health. 
Temperance Doctors and Liquor Doctors alike teach these 
falsities. 
Temperance Ministers and Liquor Ministers alike teach 
them. 
Temperance Lecturers and Liquor-dealing Lecturers alike 
advocate them. 
Temperance Mechanics and Liquor Mechanics, Temperance 
Teachers and Teachers who drink, Temperance Students and 
Drinking Students, alike agree with respect to them. 
Temperance mothers who nurse and liquor-drinking nursing 
mothers both agree as to the need of the use of stimulants, 
which are innutrient—having in them no constituents out of 
which blood can be made. 
How then can can it be hoped or expected that abstinence 
from alcoholic drinks will be accepted as the true philosophy of 
life for them by any large proportion of our people? The 
question becomes too narrow for their understanding. Admit- 
ted that stimulants—substances that arouse the heart’s action, 
excite the brain and create a present sense of strength, while 
they add nothing to the pabulum of the blood—are necessary 
both to preserve health and sustain it, it puzzles them to see 
why such a war should be waged against alcoholic stimulants ? 
These are most highly recommended by the doctors when folks 
are sick, are unhesitatingly used by temperance people if Doc- 
tors prescribe them, are sipped with consciences voi J of offence 
by temperance folks who are pious woen they go *o ue sacra- 
ment of the Lord’s Supper, and are more certain in their 
effects and easy of obtainment than any other stimulants in use 
with our people. Since stimulants are necessary to keep one in 
good health, and to aid him in getting it back when he ' as lost 
it, why not admit that Alcoholic stimulants are good >- 8 
THE 1M11LOS01 11Y OF DRUNKENNESS, 
perly used, aud so set up a war waging against their abuse. 
To this view of the ease the temporuuoe man L understand has 
hut one reply, to wit:—that the moderate use ruus into immod- 
erate use by stages so easy and unobservable that the subject 
gets to be a victim to his appetite without knowing it till his 
self-coutrol is lost. This reply, I think, is conclusive as far as 
it goes, but is incomplete. What has the temperance man to 
say to this inquiry? If drunkenness is the product of mode- 
rate drinking of ardent spirits, or of brewed or fermented 
liquors, and moderate drinking is created under the use of 
tobacco and drug narcotics, and the use of these is aided by 
the use of the tea and coffee, and these are used under desire 
created by the use of animal food aud vegetable spices, bow 
can he who uses all of these himself aud advocates their use 
by others, both well aud sick, though he abstain from the use 
of alcoholic beverages, expect to see the day, or to have bis 
descendants see it, when drunkenness will not exist ? It seems 
to me the achievement is a Sisyphean labor,—the doing of a 
work that has constantly to be repeated; and so is never done. 
As the masses of men live from habit rather than by reason, 
and as healthy men often form habits whose evil influence on 
them they do not consider till it becomes difficult to overcome 
them, how is it to be supposed that asking them to abstain 
from indulgence in the use of alcoholic liquors is likely to be 
successful, so long as they believe that stimulants are necessary 
for their health, and spirituous liquors present the kinds they 
like best? I feel sure it will never be done. It is now over 
forty years since the first temperance society was organized 
involving the disuse of distilled and fermented liquors. A 
great many persons have been saved from drunkards’ graves 
by the labor of temperance men and women ; nevertheless 
there is as much liquor drunk in the United States to day in 
proportion to the whole population as at any previous period. AND ITS CURE. 
9 
This fact shows that we save individuals, but do not perma- 
nently affect the national sentiment. We settle nothing scien- 
tifically. We determine nothing morally. A mathematician 
settles principles for all mankind forever, when he once has set- 
tled them. A metaphysician pronounces upon the moral na- 
ture of certain ideas, and stamps conviction of the correctness 
of his conclusions on the minds of all persons who are inform- 
ed what they are. An astronomer fixes the laws of motion of 
the planets, and no doubt is henceforth shown. But the advo- 
cate of total abstinence from the use of alcoholic drinks nettles 
nothing definitely. He induces persons who drink to stop 
drinking, and for this thanks are due to him; but this does not 
reach the evil, for while he is inducing persons to stop its use, 
other persons are learning to use it, and so it turns out that 
while twenty years ago we had 30,000 drunkards die annually 
out of the 300,000 then living, we now have 60,000 die annu- 
ally out of the 600,000 now living. We gain nothing in the 
way of prevention. We only succeed in a measure in the way 
of reclamation, and notwithstanding all our effoits, more per- 
sons take to drinking as they pass from childhood into manhood 
than are reclaimed therefrom after the habit of drinking is 
formed. 
I believe there is a better way than the one pursued of fight- 
ing this demon, drunkenness. It is not simply to fight Alcohol, 
but to fight all his subordinates—to carry the war, not only 
against distilled, fermented and brewed liquors used by our 
people as beverages, because of their stimulating qualities, but 
also against all those adjunctive substances whose direct and 
marked effect, when eaten or drunken, is to create an appetite 
for these liquors. The best way to cure the drunkard is to see 
to it that he never becomes one, and the best way to do this is 
to keep him from having an appetite or desire or feeling of 
need of stimulants. To do this, take care that he eats nu- 10 
TflK PHILOSOPHY OF DRUNKENNESS, 
trient and unstimulatiug foods while young and always thereaf- 
ter, and drinks no tea nor ooffce, chews and smokes no tobacco, 
and takes no narcotic drugs, nor stimulating medicines when 
sick, and he will never die a drunkard, for he will have no 
appetite for liquor, nor can any oue induce him to form one. 
Drunkenness is a disease, always secondary, and easily managed 
under right circumstances. It never originates in the use 
alone of alcoholic liquors, nor can it be kept alive by their use 
alone. Other things are necessary. True, alcohol produces the 
inebriety witnessable in the most advanced cases, but it is not 
at all necessary that a person should become intoxicated, in 
order that he shall become a drunkard and be justly character- 
ized as such. There are different degrees of drunkenness as 
there are of other diseases. I have seen many a man just as 
thoroughly drunk, in view of scientific philosophy, who never 
staggered nor became unable to take care of himself, wheu to 
do so was all that was required of him, as he would have been, 
had he been unable to walk, or talk anything but the most un- 
meaning gibberish. For nothing is necessary in the view of 
science to make a man a confirmed drunkard, but to have him 
become so addicted to the use of stimulants or narcotics, or 
both, that his nervous system refuses to act naturally, or in 
other words, healthfully, unless such stimulant or narcotic is 
present at stated periods in his circulation. lie has then got- 
ten where his nervous system does not depend for the certainty 
or the vigor of its action upon the upbuilding and sustaining 
constituents of his blood, but upon some extrinsic matter intro- 
duced into his blood, so it cannot act naturally, but must act 
abnormally; and what a man’s nervous system is, he is, while 
he has a body. Make his brain diseased, and his mind is dis- 
eased; make his solar plexus diseased, and his soul is diseased; 
make both brain and solar plexus diseased, and both mind and 
soul are diseased. The man is not master of himself; he is 11 
AND ITS CURE. 
not self-possessed; he is intoxicated,—drunk—though he may 
be able to walk without a single rotary or gyratory motion. 
For what matters it so far as total abstinence is concerned, 
whether a man who cannot forego his daily drams, staggers or 
walks straight. In many instances the driuker of liquor is 
more socially intolerable this side of insensibility than when in 
that state. I have known many women who have begged keep- 
ers of drunkeries never to let their husbands have liquor unless 
they would give them enough to make them beastly stupid. 
The thing to be contended against is the uncontrollable desire 
for liquor, not the stupidity which is frequently the conse- 
quence of over-indulgence. Once let a man form the habit of 
drinking, till he cannot perform business, nor fulfil social du- 
ties, nor command personal resources of knowledge and of 
thought without he is stimulated, and all who love him and 
have an interest in him, may count him as a drunkard ; for he 
is one, whoever may say nay. To prove it, take his liquor 
from him, and watch his reactions. For the law of demonstra- 
tion as to the degree of morbid force which liquor-drinking 
has acquired over a man, is to be seen in the reactionary con- 
ditions it creates. These are made evident under suddenly 
imposed total abstinence therefrom. Take his stimulants away 
from him, and then see what sort of man he is. Is he con- 
fused in thought and passionate in feeling ? Is he morose, 
unsocial, fault-finding, quarrelsome ? Is he suspicious, jealous, 
distrustful ? Is he nervous, disquiet, forgetful ? Has he no 
appetite for food, loathing water, sick at the stomach, having 
headache, with pain in his bones, and shivering with tremors 
or rigors? Is he sleepless and perturbed in imagination, hav- 
ing double vision, his eyes half-bloodshot ? The demon has got 
him body and soul, though when under the influence of his daily 
draughts of the deadly poison he may be very smooth 
and suave, polite a'nd full of genius, brilliant and agreenble. 12 
THE I’ll ILOSO. 11Y Ol DRUNKENNESS, 
His steps take hold on hell, and there is poor prospect that any 
appeals made to his moral sense will ever he of avail to induce 
him to sign a pledge and keep it, that do not involve him in an 
intelligent resolve to alter the general habits of his daily life. 
Such a man, all such men, can be made to quit the use of alco- 
holic drinks, but not simply and surely by a resolution not to 
drink any more. If made, they may break it, and knowing 
that they may not keep it, they refuse often to make it. This 
it is which renders it so hard work to get persons to sign ho 
pledge. They have been made to believe that stimulants do 
them good, they know they feel better when they use them and 
worse when they disuse them, and many of them feel that they 
cannot get on at all without them; and so appeals to quit their 
use fall on adder’s ears which will not hear, charm one ever 
so wisely. To cure them one must go to the seat of the dis- 
ease, and this is not in the brain, nor in the faculties resident 
there, but in the nerves back of the stomach. Treat the man 
morally only so far as to induce him to let you treat him patho- 
logically and therapeutically, and you will save him. Nine 
hundred and ninety-nine street drunkards in every thousand 
having individual vigor enough to stand the vital reactions 
needful to make them sober, can be restored to usefulness by a 
process as simple as it is magnificent. This process is to con- 
trol their food and table drinks. Make any man eat rightly at 
table, and avoid all beverages before or a‘ or after eating but 
liquor or pure soft water, make him to forego the use of all 
condiments, of tobacco and drugs, and he can no more remain 
a liquor drunkard than he could become one under like condi- 
tions. Given, vitality whereby to get well, the law curative is 
as efficient as the law preservative. No living man ever saw a 
drunken man made so by voluntary use of alcoholic liquors, 
who never ate flesh meat, nor spices, nor salt, nor animal oils, 
nor drank tea nor coffee, nor used tobacco, nor narcotic medica- ANT ITS CURE. 
13 
merits. Nor will such a man ever be seen, for the thing is 
pathologically impossible. To prevent drunkenness, control the 
food and table beverages, condiments and drug medicaments of 
the sober. To cure it, do the same thing. Drunkenness 
begins at the domestic table and ends in a public grog-shop. 
To close the grog-shop, take care of the table at home. Take 
any drunkard and deprive him of all food, but let him have 
liquor to his utmost desire, and if he does not break his neck, 
or cut his throat, or die by extreme exposure, he will, in the 
course of four or five days, begin to clamor for food.. Tell him 
liquor is his food, and offer him some and he will refuse it. 
How true nature is to him in his degradation. She never for- 
gets him, nor turns her back upon him in contempt. She lifts 
his instincts on to the throne, and for the time makes them 
supreme. He wants food. Give him none and he will die 
before he will drink again. Give him all he wants to eat, and 
he will be dead drunk in three hours after it. I have had 
many a druukard whom I have saved, tell me what horrible 
disgust against liquor he had when, after a drunken debauch, 
the sense of hunger returned. He would have given all the 
liquor in the whole universe then for food enough to satisfy his 
hunger. Then I had him under my handling, by God’s own 
appointment, and, by keeping him half-starved for weeks, kept 
down in him the desire for drink. True, I had to watch 
against Delirium Tremens, but I managed that by giving him 
farinaceous food only and toning the nervous system by baths. 
If then it is feasible to make an Inebriate a sober man by so 
oaring for his general habits as to awaken in him a dislike for 
alcoholic drinks, and then of his own instinctive desire induce 
him to abstain therefrom, how much easier it might be so to 
train the young to simplicity of appetite as to insure them 
against becoming victims of intemperance. 14 
THE PHILOSOPHY OF DRUNKENNESS, 
If I am right then, drunkenness is to be characterized as a 
disease, and cau be successfully treated only on that basis. To 
this view is to be added the correlative view, that persons who 
are moderate drinkers, never showing any inebriety, are sure to 
go ultimately to the condition and level of the drunkard, unless 
they cease to use spirituous liquors. For, to use spirituous 
liquors is sooner or later to inflame the coats of the stomach 
and the nerves of the solar plexus, and to the degree that 
this takes place is he who uses such drinks sure to have a 
morbid appetite therefor, and thus to increase in their use, in 
his dependence on their use, and in the natural and legitimate 
results following their use. It is, therefore, an unsafe thing for 
any man to use ardent spirits habitually, because the natural 
tendency under such use is t • create diseased conditions of the 
stomach and its nerves, and so create a morbid appetite for 
them,—which appetite, when a sufficiently inflamed state of 
the nerves comes to exist, the drinker can in no wise control 
while this inflamed state continues to exist. Then, drink 
becomes an inexorable necessity; then, nothing can save the 
man but to put him where he cannot get liquor, or to reduce 
the inflammation of the nervous system, und of the coats of 
the stomach. Inasmuch as the moderate drinker, to the 
degree that the Solar Plexus is irritated or inflamed, will seek 
to drink as persistently as the drunkard, and therefore, will 
ultimately become a drunkard, because the more he drinks the 
greater will be the inflammation of the nerves affected thereby, 
and the greater the inflammation the greater the desire to 
drink, therefore there is no other thing for the cure of intem- 
perance but total abstinence; and this total abstinence can sel- 
dom be induced by any abstract appeal made to the moral 
sense. 
Had the men and women of forty years since known this 
great truth, and set going a class of machinery or system of AND ITS CURE. 
15 
arrangements, the primary and essential effects of which should 
have been to make drunkards so live in all directions as to lessen 
the inflammation of the system of nerves alluded to, drunkards 
in great numbers might have been saved; and moderate drink- 
ers, who since then have become drunkards by the million, 
and have gone down to drunkards’ graves, might have been 
kept sober, and remained to the day of their death useful men 
and women. Philosophically considered, therefore, I am oppo- 
sed to the use of ardent spirits habitually, either as a bever- 
age or a medicine, for the reason that its direct and most pow- 
erful effect is upon the organic nervous system, instead of, as 
is generally supposed, upon the cerebro-nervous system or 
brain. True, the circulation readily absorbs alcohol into itself 
directly, it is taken into the stomach, and so the brain is affected 
by its presence in the blood which passes through it; but that 
is but a temporary effect. The brain soon becomes accustomed 
thereto, and as a great nervous mass representing large meas- 
ure of Vital Power, adjusts itself to this new condition, and 
after a while is much less affected than at first by the presence 
of the same quantity of alcohol in the blood. An old habitue 
at the dram-cup keeps intellectual and physical equipoise (as 
far as the latter is dependent upon the action of the brain) 
much better than at first, though the quantity of liquor drun- 
ken and taken into the circulation be much larger than at first. 
But his Organic Nervous system never becomes adjusted to it. 
From the outset it revolts at the presence of this poison, and 
grows more and more sensitive to the effects produced by its 
introduction into the circulation. Such is the difference in the 
effects of alcohol on the Brain-Nervous system, and on the 
Organic or Nutritive-Nervous system. Every dram drunk, 
tends to congestion of the nutritive blood-vessels, and to the 
irritation of the nutritive nerves, until, at length, irritation 
becomes inflammation of the nerves, and by means of their 16 
THE PHILOSOPHY OF I»RUN KKNNKSS, 
reflex action, morbid, or nickly, or uncontrollable desire to 
drink takes possession of the drinker. From that time he goes 
rapidly to a drunkard's degradation. Now my criticism on the 
means used to check intemperance and to promote temperance, 
makes its significance and true bearing at this very point. 
Temperance advocates have sought, in the main, to induce 
drinkers to abstain from drinking, by appeals chiefly addressed 
to their intelligence and moral sense, whereas their efforts 
should have been chiefly directed to alteration* in the condition» 
of living of drinkers. To bring about such change in the con- 
dition of their living as would have been necessary, appeals to 
their intelligence and moral sense could have been made with 
entire propriety, and doubtless with very great success; be 
cause then the reason and moral sense of the drinker would 
have had a positive aud clearly defined object before them, aud 
could have directed his consciousness in view of that object. 
But, as the case has stood, the man has been left to abate his 
appetite for strong drink from moral considerations alone, while 
his general condition of living has been entirely auxiliary to 
indulgence in strong drink. He has not been made to feel that 
druukenness or love of strong drink (if he had arrived at the 
point where it could be said that he did love it) was dependent 
upon the pathological condition of his organic nervous system, 
but he has been led to suppose that his determination to drink 
grew out of moral obliquity, or what may be termed a dead- 
ened moral sense, and that he was bound to rouse himself up 
by an effort of his will, and break away from his indulgence 
under a sense of moral obligation, pure and simple. To do 
this, under the circumstances in which temperance men left 
him. has been found in a great many instances to be impossi- 
ble, not only with the man already a drunkard, but with those 
men who at the time were not drunkards; and so the result is 
that they who were already drunkards, in the main have died AND ITS CURE. 
17 
as drunkards, and many of those who were moderate drinkers, 
have since become drunkards, and bid fair, like their predeces- 
sors, to die such. 
The hygienic philosophy of treating disease, deals with the 
whole question of drunkenness, as respects its cause and cure, 
from an entirely different angle of observation and of thought. 
Starting out with the statement that drunkenness is the result 
of a diseased state of the o rganic nervous system, and that 
moderate drinking is directly calculated to produce such a dis- 
eased state of that nervous system, and therefore legitimately 
influential in the production of drunkenness, its advocates pro- 
pose to put an entire stop to drunkenness, by inducing those 
who drink, whether to intoxication or not, to be treated either 
as having a disease, or as having the incipient conditions out of 
which the disease will ultimately grow. In treating the drink- 
er of spirituous liquors from the point of his essential morbid 
conditions, they do not propose to relieve him from his moral 
responsibility, but they do propose to change the point at which 
that moral responsibility arises and rests. 
In the consideration of this subject I have therefore said 
that the general conditions of living of the drunkard, or of the 
moderate drinker, must be essentially changed from what they 
are at present in this country, or else, drunkenness not only 
cannot be overcome, but will, in spite of all efforts of good men 
and women to the contrary, increase in a much larger ratio 
than the increase of population. In support of this view I 
present the following reasons : 
First. In the production of such a condition of the organic 
nerves as induces an appetite for strong drink, which ultimately 
becomes morbid, and, therefore, unmanageable, other morbid 
agents, when used, have a very powerful influence. Of these 
I may name, first, the use of narcotics given as medicines, and, 18 
THE PHILOSOPHY Oi DRUNKENNESS, 
of these narcotics, none stands more prominent than opium in 
its various forms of preparation. One can hardly conceive, 
much less describe, the powerful reactionary tendency awak- 
ened in the conscious appetite of persons to use diffusible 
stimulants, wheu such persons have previously taken narcotics, 
whose legitimate effects are powerfully sedative or depressant. 
Stimulants and narcotics, or any other forms of excitants and 
depressants, stand over against each other. lie who uses one, 
in such degree as to produce lasting effects on his organic ner- 
vous system, will find in himself a strong instinctive desire to 
relieve himself from those effects by the use of the other. An 
opium-eater will always be found, when his opium is taken 
away from him for a length of time enough to set up a nervous 
reaction, to desire diffusible stimulants; and physicians, if a 
man has taken opium to such a degree as to produce a partially 
comatose state of the brain, find their remedy in the use of 
stimulants. These, then, become the great re-agents. A man 
who has used diffusible stimulants, like alcoholic liquors, until 
his system has come to be accustomed to, and therefore depend- 
ent upon their use, for a certain measure of accommodated 
power, and is deprived of his customary indulgence long enough 
to have reaction set up, will call for something that shall affect 
him sedatively, or in some extreme cases, depressantly. Mow, 
he who eats opium (and it matters not a whit that he does so 
by the order of his physician) until he becomes accustomed to 
it, will either go until he becomes narcotically drunk, or if you 
take it away from him, will turn round and drink liquors until 
he becomes stimulatingly drunk. A great many persons, there- 
fore, have been made drunkards by reason of opiate medicu- 
tion. But where one man in this country has been led to the 
use of ardent spirits, and ultimately, therefore, has been made a 
drunkard from the uxe of opium given to him ax a medicine. 
ten hundred have been made drunkards by the use of tobacco AND ITS CURE. 
19 
As a predisposer to the use of alcoholic liquors and a provoker 
to their use to the degree of inebriety, the use of tobacco 
stands pre-eminent among the list of depressent poisons. So 
intimate is the connection, in this direction, between the depres- 
sing effects on the organic nervous system of the habitual user 
of tobacco, and the establishment of the habit of drinking 
alcoholic liquors, till morbid appetite is created, and drunken- 
ness ensues, that it is very difficult to find a drinker of ardent 
spirits, who does not use tobacco, and almost as difficult to find 
a man who uses alcoholic liquors, who did not Jirst use tobacco. 
To take up the question of putting a stop to the tide of intem- 
perance arising from intoxicating drinks, and labor to induce 
men to abandon it entirely, while they are in the constant 
use of narcotic and depressant poisons like opium, and especi- 
ally like tobacco, is the most chimerical project ever set on foot 
and conducted by sound, sensible, far-seeing, right-judging 
men and women. Give me the right to induce persons of all 
ages and sexes to use tobacco, and I will agree to make drunk- 
ards very much faster than all the temperance societies in this 
country can reclaim them. Give me the right to induce chil- 
dren to use tobacco, and I will make more drunkards out of 
the number thus induced than all the sabbath-schools in this 
country can keep sober. 
The true basis, then, of the Temperance Reformation, is that 
of obedience to the laws of life and health. Once place a man 
there, and keep him there, or if he is not competent to place 
himself there, and keep himself there, put him into an inebriate 
asylum; treat him as you would a man smitten with the Small 
Pox, whom it is proper and right to restrain against any turbu- 
lence of will he may show, bring his organic nerves out of 
their inflamed condition, and release his sensorium from what 
is sympathetic therewith, and the man’s consciousness will 
return to him, the desire for strong drink will die out of him. 20 
TIIK PHILOSOPHY OF I1RUNKENNE88. 
ami, if he will live rightly thereafter in this respect, he never 
will d rink, nor have any desire to drink, and will be just as 
much safer than he would be under habits of living now com- 
mon to our people if he were to sign fifty temperance pledges, 
as one can think. There is no man, or woman, or child, in this 
country, who exhibits our theory of life in his habits, methods, 
and manner of living, who has any disposition to be a drunk- 
ard, or who is in any danger of becoming one. Are You of Consumptive Family? 
If so, do you wish to know how to avoid having Consumption yourself, or, if you 
have already got it in its first or second stages, how to cure It? Then send to Austin, 
Jackson A Co., and purchase Dr. Jackson’s Book entitled: 
(consumption: How to Treat It, and How to Prevent It, 
In this book you will find the information you need. Dr. Jackson is the only Physlciar 
who, having treated this disease successfully without the use of Drugs and Medicines, 
has placed his ideas at the service of unprofessional readers. The Book is written in a 
clear style, is free from technical terms, and full of valuable instruction. Thousands of 
volumes of it are in circulation, and tens of thousands of Human lives have been saved 
by reading it and following its instructions. 
The work has two very valuable points: 
1st, It elaborates and makes plain the methods and ways of overcoming hereditary 
tendencies and constitutional predispositions to the development of the disease, so that 
those who have them may escape, and, if children, may overcome them and grow up ro- 
bust and live to good Old Age. 
The instruction on this point contained in the Book is great, and ought to be in pos- 
session and use by every father and mother who have Scrofulous children. Consumption 
in the United States and in Canada is almost always induced under bad conditions of 
living operating on persons of Scrofulous constitutions. Where this is the case it is a 
pity that those who get it and die from it, could not know how to stop its development. 
“An ounce of Prevention is worth a pound of Cure,” and that the advice of Dr. Jackson 
is ample to produce this result the testimony of thousands of persons proves beyond 
cavil. 
2nd, The Book tells the reader not only how to understand the Consumptive Con- 
stitution and how to avoid and overcome its active development; but it instructs the 
reader how to treat curatively those persons who are curable, without the use of drugs 
and medicines and poisonous nostrums. This is of itself most valuable information. 
Reader, have you ever thought what a drug poisoned people we of the United States 
are? Kverybody, almost taking, when sick, stuff to cure them which were they well 
would surely make them sick. So blind are the people, and so deadened their instincts 
that from the child of a span long to the man of mature age, dosing with poisons is the 
remedy for every hurnau ailment So common is this practice and so destructive to life 
is it, that the wisest observers do not hesitate to say that War, Pestilence and Famine, 
have not killed as :nany persons since the Creation of Man as Drug-Medication has. Of 
all the diseases to which the Human Organism is subject, none have proved so incurable 
under Drug-Medication as Pulmonary Consumption ; while of them all, none has proved 
more curable under Psycho-Hygienic treatment than it. 
As there are in the United States thousands and tens of thousands of Consumptive 
persons who are curable, and tens aDd hundreds of thousands who, though not having 
Consumption as yet, are sure to have it under the ordinary course Of things, we take 
pleasure in telling them that they can be intelligently instructed how to get well, or 
how to keep from having the Disease. The Book is nearly 400 pages octavo, has been 
extensively noticed by the Press and always with favor, and is so ably written that one 
Of the most scientific men in our country has said that, “ were the Author'never to write 
more, this book of itself in less than fifty years will place his name high in the temple 
of Fame, as one of the farthest-seeing men of his day, and as a benefactor to Mankind.” 
Address AUSTIN, JACKSON A CO., Dansville,"Livingston Co., N. Y., who will send the 
work post-paid for $2.50. AMERICAN W0MANIL000D; 
ITS- 
PECULIARITIES AND NECESSITIES. 
JAMES C. JACKSON, M. D. 
A BEAUTIFULLY BOUND BOOK OF ABOUT 200 PAGES, CONTAINING A 
FINE STEEL ENGRAVING OF 
O UR HOME ON THE HILLSIDE. 
This work by Dr. Jackson is a most thorough analysis of the 
Woman Question, and presents the subject in a very clear and interest- 
ing manner. 
CONTENTS. 
Chap. 1. A Peculiar Type. 
“ 2. Physical Organization. 
'* 3. Unhealthy Foods. 
“ 4. Unhealthy Drinks. 
“ 5. Unhealthy Dress. 
“ 6. Constrained Locomotion. 
" 7. The Useful and Beautiful 
in Dress. 
“ 8. Life in-Doors. 
“ 9. Marriage for Women. 
“ 10. Non-Maternity. 
Chap. 11. Womon who do not make 
good Wives but do make 
good Mothers. 
“ 12. Women who, as social y 
goes, can neither make 
good Wives nor Mothers 
“ 13. Competency of this class 
of Women. 
" 14. Their Business Capaci 
ties. 
“ 15. The Ballot. 
Price, 01.00 by Mail. 
Agents Wanted In every Town In the United States. Liberal 
Discounts will be given. 
Address, 
AUSTIN, JACKSON A CO., Publishers, 
Danaville, Livingston Co., N. Y. HOW TO TREAT THE SICK 
WITHOUT MEDICINE. 
- A NEW WORK, 
BY JAMES C. JACKSON, M. D., 
Author of Consumption ; How to Prevent it and How to Cure it," “The 
Sexual Organism, and its Healthful Management," and numerous 
Popular Health Tracts. Also Physician-in-Chief of “Our 
Home on the Hillside,” at Dansville, Livingston Co., N. T., 
the largest Hygienic Water Cure in the World. 
The book contains a fine likeness of the Author, and a beautiful and correct.engrav- 
ing of the Institution over which he presides. 
CONTENTS 
CHAPTER I—My Method of Treating Dis- 
ease. 
CHAP. II—What is Disease ? 
CHAP. Ill—The True Materia Medica. 
CHAP. IV—Air. 
CHAP. V.—Food. 
CHAP. VI—Water. 
CHAP. VII—Time for Taking Baths. 
CHAP. VIII—Sunlight. 
CHAP. IX—Dress. 
CHAP. X—Exercise. 
CHAP. XI—Sleep and its Recuperation. 
CHAP. XII.—The Sick Chamber and its 
Surroundings. 
CHAP. XIII—Children and their Diseases. 
CHAP. XIV—Teething-Teething Diarrhoea 
—Summer Complaint. 
CHAP. XV — Tetter ; Eruptions ; Scald 
Head; Common Itch. 
CnAP. XVI—Measles. 
CHAP. XVII—Croup. 
CHAP. XVIII—Diptheria. 
CHAP. XIX—Scarlet Fever ; Whooping 
Cough. 
CHAP. XX—Summer. Complaint ; Dys- 
entery. 
CHAP. XXI—Diseases of Grown Persons. 
Baldness; Deafness; Blindness; In- 
flammation of the Eyes. 
CHAP. XXII—Nasal Catarrh; Nose-Bleed. 
CHAP. XXIII—Appoplexy , Inflammation 
of the Brain; Hydrocephalus, or 
Dropsy of the Brain. 
CHAP XXIV—Paralysis. 
CHAP. XXV—Epilepsy. 
CHAP. XXVI—Insanity. 
CHAP. XXVII—Drunkenness. 
CHAP. XXVIII—Hysteria. 
CHAP. XXIX—St. Vitus’ Dance. 
CHAP. XXX— Pulmonary Consumption; 
Mumps ; Salivation. 
CHAP. XXXI—Quinsy ; Bronchitis ; In- 
flammation of the Lungs. 
CHAP. XXXII — Pleurisy ; Spitting of 
Blood or Hemmorhage of the Lungs. 
CHAP. XXXIII—The Heart and its Dis- 
eases. 
CHAP. XXXIV—Dyspepsia. 
CHAP. XXXV—Colic. 
CHAP. XXXVI—Cancerous Conditions of 
the Stomach. 
CHAP. XXXVII—Diseases of the Spleen. 
CHAP. XXXVIII—Diseases of the Liver. 
CHAP. XXXIX—Calculi ; Jaundice. 
CHAP. XL—Diseases of the Intestines ; 
Duodentis; Bowel Colic. 
CHAP. XLI—Inflammation of the Bowels; 
Peritonitis. 
CHAP. XLII—Dropsy of the Peretoneum. 
CHAP. XL1II—Lead Colic. 
CHAP. XLIV—Inflammation of the Mesen- 
teric Glands. 
CHAP. XLV—Diseases of the Kidneys ; 
Congestion; Inflammation ; Diabetes; 
Gravel. 
CHAP. XLVI—Bright’s Disease of the Kid- 
neys ; Urinary Diseases 
CHAP. XLVII—Neuralgia of the Bladder ; 
Paralysis of the Bladder : Inflamma- 
tion of the Coats of the Bladder. 
CHAP. XLVIII—Worms. 
CHAP. XLIX—Piles. 
CHAP. L—Sexual Organs. 
CHAP. LI—Rheumatism. 
CHAP. LII—Remittent Fever, or Fever 
and Ague. 
CHAP. LIII—Intermittent Fever ; Con- 
gestive Chills. 
CHAP. LIV—Typhus and Typhoid Fevers. 
CHAP. LV—Erysipelas, or St. Anthony’s 
Fire ; Purpura Hemorrhagica ; Acne. 
CHAP. LVI—Ulcers, Boils and Carbuncles. 
CHAP. LVII—Burns and Scalds; Goitre. 
CHAP. LVIII—Varicose Veins. 
CHAP. LIX — Baths, and How to Take 
them. 
We wish to engage agents, aU over the country, to sell this work. Here is a new 
field for Book Agents, and one into which they may enter with good prospect of abun- 
dant success. We give liberal terms Price $2.25, by mail, postage paid. 
Address AUSTIN, JACKSON & CO., 
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BY MRS. LUCllETIA E. JACKSON.' 
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HEALTH TRACTS, 
By James C. Jackson, M. D., and Miss Harriet N. Austin, M. D. 
Biholt. Pkr Dom* 
1. How to Rear Beautiful Children, Sets. $060 
2. How to Cure Drunkards, 8 “ 60 
3. How to take Baths, _ 8 “ 60 
4 Tobacco ; and its Effect upon the Health 
and Character of those who use it.. 15 “ 1 50 
5. Diptheria; its Causes, Treatment and Cure, 8 “ 60 
6. The AmericanCostume ; or Woman’s Right 
to Good Health ... 8 “ 60 
7. Flesh as Food j or How to Live without 
Meat, 8 “ 60 
8. Dyspepsia; or how to have a Sound Stomach 8 “ 60 
9. Student Life; or How to work the Brain 
without over-working the Body, 8 “ 60 
10. The Curse Lifted ; or Maternity made Easy, 8 “ 60 
11 Piles and their Treatment,.. ... 8 “ 60 
12. The Gluttony Plague, .' 8 “ 60 
13. Wife Killing 8 “ 60 
14. Shall our Girls Live or Die,.. ... 8 “ 60 
15. How to Nurse the Sick, 8 “ 60 
16. How to get Well and how to keep Well, . 8 “ 60 
17. The Four Drunkards, 6 “ 45 
18. Dancing: Its Evils and its Benefits, .10 “ 75 
19. The Weak Backs of American Women,... 8 “ 60 
2 ). Clergymen : What they owe to themselves, 
their Wives, and to Society,... ...8“ 60 
21. Papers on Alcohol, 8 “ 60 
Sets containing one of each,.. ..... 180 
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AUSTIN, JACKSON & CO. THE LAWS OF LIFE, 
—AND— 
WOMAN’S HEALTH JOURNAL, 
Is an original paper, published monthly, in quarto form of sixteen 
pages, on fine paper, with tinted covers, 
Edited by MISS HARRIET N. AUSTIN, M. D., 
Assisted by 
JAMES C. JACKSON, M D., 
IPh.ysician-in.-Ch.ief’ of Our Home, 
and an able corps of assistants and contributors. The Journal treats 
of all subjects relating to Life and Health, and embodies the experience 
of twenty years’ practice by its editors at the head of the Largest Hy- 
gienic Institution in America. 
The aim of this Journal is to advocate and commend to the people 
improved ways of living, by which individual, family and general so 
social life may be made to put on more beneficial, satisfactory and 
beautiful forms than at present prevail. It teaches how to live health- 
fully and to make health the basis for the growth and development of 
symmetrical character. Some of the leading topics are: 
Care of the Sick Room, 
Nursing the Sick, 
Food and Baths for the Sick, 
Care of Children, 
Dress of Children, 
Flower Gardening, 
Fruit Growing, 
Dress, 
Sleep, 
Ventilation. 
Answers to Questions from Corres- 
pondents. 
Special Diseases and, their Treat- 
ment without Medicine. 
Continued Stories, 
Letters, 
The best kinds of Food and how to 
Prepare Them, 
Lectures on General Principles, 
Running Accounts of Life on the 
Hillside, 
Building of Houses, 
Furnishing of Houses, 
Natural History, 
Woman’s Rights and Responsibili- 
ties, etc. 
Is the special “organ through which Dr. Jackson earnestly advocates 
his advanced views of the necessity of improved conditions of living 
for women, in order that they may enjoy a greater degree of health 
and strength than prevails among them at present, and may have 
healthy children. 
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