JEANNETTE WINTER HALE GIRLHOOD AND ITS PROBLEMS The Sex Life of Woman • By WINFIELD SCOTT HALL, Ph.D., M.D. Member Medical Faculty Northwestern University, Chicago ; Member Volunteer Medical Service Corps, U.S.A.; Fellow of the American Medical Association ; Fellow of the American Academy of Medicine; Fellow of the American Association for the Advance- ment of Science. AUTHOR OF “Youth and Its Problems,” “Text-Book of Physiology," “ Man- ual of Experimental Physiology," “ Nutrition and Dietetics," “Reproduction and Sexual Hygiene," “From Youth into Man- hood,”" Sexual Knowledge," etc., etc. IN CO-OPERATION WITH JEANNETTE WINTER HALL AUTHOR OF " Life's Story,” “ First Five Hundred Days of a Child's Life," "Primer of Physiology,” in New Century Series; "A Marvelous Community," in " Pictured Knowledge," etc., etc. Philadelphia THE JOHN C. WINSTON COMPANY Publishers Copyright 1919, by The John C. Winston Co. DEDICATION That the Young Woman may find here an Answer to her unexpressed Questions; the Wife be guided safely THROUGH THE NEW PATHS OF MARRIED Life; and the Mother be helped to realize the joys of Happy Maternity is the hope OF THE AUTHORS. Berwyn, Illinois, March, 1919. PREFACE Our young men are returning from military service well instructed regarding most life problems. A large proportion of them are planning to establish homes at an early date. Hundreds of thousands of homes will be started during the first year of peace. Our young women have worked as loyally as have our young men to win the war and they have waited as patiently as have the young men the return and the taking up of normal peace- time activities. Every normal young woman wishes to be a home-builder,—a wife and mother. By the time a girl has reached her middle teens her mind is filled with questions about life. Many of these questions are never answered. Perhaps through diffidence they were never really asked of anyone who possessed the information to give a satisfactory answer. Every girl should be fully instructed by a loving, sympathetic, wise mother. Girls who are so fortunate as to be thus led into the joys of ideal womanhood are thrice happy. PREFACE Girls not so instructed may grope their way blindfolded into womanhood, stumbling where their steps should be secure and wandering into byways when they should keep to the narrow path. Such experiences are due to innocence and ignorance,—the poor child “didn’t know.” This book is prepared by a teacher-mother and a physician-father as a guide for girls, young women, young wives and young mothers; answering their questions and giving instruction which should guide the young woman into healthy, happy wifehood and proud, efficient motherhood. Berwyn, Illinois, March, 1919. CONTENTS PART 1 SOCIAL ETHICS Chapter I. The Meaning of Social Ethics The Right and Wrong of Social Relationships—The Personal Plane—The Social Plane—Ignorance Responsible for the Vast Preponderance of Social Ills—Instruction on the Plane of the Ideal—Teaching Social Ethics in the Schools ... 15 Chapter II. Instruction in the Home The Three Great Sex Lessons that Every Girl Must be Taught—The Mother’s Duty in This Respect—Telling the True Story, Instead of the “Stork” Story—The Secret of W omanhood—The Great Laws of Life for Boys and Girls . 28 PART II LIFE PHENOMENA Chapter I. Animal Instincts The Two Great Groups of Instincts Defined and Described— The Instinct and the Powers of Self-Preservation—The Instinct and the Powers of Reproduction—The First Instinct for Self; the Second for the Race—The First Instinct Egoistic; the Second Altruistic 49 Chapter II. The Beginnings of All Life Seeds, Eggs and Their Development—The Springtime of Life—The Secret of Life—Life’s Beginnings—Sex Life in Nature; in Plants as in Animals—The Beginnings and Development of Frog-Life, Fish-Life, Turtle-Life, etc.— The Beginnings and Development of Kitten-Life, Puppy- CONTENTS Life, Calf-Life, Colt-Life, Baby-Life, etc.—The Growing-Up Period Divided Into Three Stages: Infancy, Childhood and Adolescence, the Other Two Stages of Life Being Adulthood and Old Age 67 PART III GIRLHOOD AND ITS PROBLEMS Chapter I. The Evolution of Life General Biology—Self-Defense and Self-Maintenance— The Protection and Support of the Young and the Weaker Members of Society—The Law of Compensation—Sacrifice and Compensation 89 Chapter II. Adolescence Physical Changes: Bone; Muscle; Gland; Reproductive Organs—Psychical Changes: Ancestral Traits; Doubt; Religion; Society 105 Chapter III. Anatomy and Physiology of the Pelvic Organs The Pelvic Arch—The Ovaries—The Uterus—The Vagina— External Secretions—Internal Secretions 115 Chapter IV. Menstruation Menstrual Stages—The Theory of Menstruation—Men- strual Symptoms—The Relation of Lactation to Menstrua- tion—The Hygiene of Menstruation—Exercise for an Adolescent Girl—Mental Hygiene—The Menopause ... 128 Chapter V. The Unmarried Woman Woman’s Work—Sense and Soul—Mental Growth . . . 142 Chapter VI. The Wife The Choice—Preparation for Marriage—The Marriage Relation—The First Quarrel 147 CONTENTS Chapter VII. The Mother The Story of Life—Preparation for Motherhood—The Kingdom of Love—Embryology—Hygiene of Pregnancy— Clothing—Air—Food—Sleep and Exercise—Mental Hygi- ene 155 Chapter VIII. The Baby Hygiene for the Infant—The Bath—The Clothing—Air— Sleep—Food 173 PART IV PERSONAL HYGIENE Chapter I. Diet A Few Simple Rules Which Will Develop the Highest State of Physical Well-Being and Robust Good Health— Choice of Food—Narcotics—Alcohol—Dietetic Control of the Bowels—Constipation Among Tea Drinkers—Dietetic Control of Sleep—Dietetic Control of the Kidneys—How to Acquire a Clear Skin—Dietetic Method of Curing a Cold . 187 Chapter II. Baths The Bath for Cleanliness—The Tonic Bath—The Cold Plunge—The Shower—The Sponge Bath 197 Chapter III. Exercise The Pre-Breakfast Morning Walk—Tennis, Swimming and Other Sports—Increasing Weight Through Muscle Growth— How to Avoid Laying on Fat 201 Chapter IV. The Hygienic Requirements of Sleep The Amount of Sleep Necessary—Advantages of a Hard Bed—Keeping the Feet WTarm—The Sleeping Posture— Ventilation of Bedroom 204 CONTENTS Chapter V. The Control of the Thoughts Preventing the Imagination from Running Riot—The Influence of Idleness—Diverting the Mind from Imaginary Evils 208 PART V EUGENICS Chapter I. Outline of Eugenics General Considerations—The Laws of Heredity the Same for Man as for the Animal—Education and Restrictive Laws the Two Influences Most Effective in the Progress of the Human Race—Where the State Might Interfere . . . 213 Chapter II. Heredity The Begetting of a New Life—The Part Played by Heredity —The Influence of the Parent, Grandparent and Great Grandparent—The Laws of Heredity—Family Traits— The Mendelian Theory of Heredity 218 Chapter III. Environment Pre-Natal Conditions—The Part Played by Environment— Sheltering the Young Life—Associations of Childhood— Overcoming Hereditary Weaknesses Through Environment. 223 Chapter IV. Positive Eugenics Two Phases of Positive Eugenics—The Hereditary and the Environmental Phases—The Importance of Education— The Attraction of Sex—Psychic Inhibition 225 Chapter V. Negative Eugenics Certain Impairments, Physical or Mental, to be Avoided in the Mating of Human Individuals—Knowledge that will Protect Young People—Transmission of Defects to Off- spring—Building Lives on the Plane of the Ideal—Last Words 227 Appendix 232 PART ONE SOCIAL ETHICS CHAPTER I The Meaning of Social Ethics The term Social Ethics is a comparatively new one. Its significance is so evident on its face that it hardly needs definition. One assumes that it refers to the right and wrong of social relations, and that is just what it does signify. While Sociology is the science of human society, and ethics the science of the right and wrong of human activities, Social Ethics may be defined as the ground common to ethics and sociology. In short, it deals with the right and wrong of social rela- tions in human society. In order systematically to present this matter, it may be stated that Social Ethics concerns three planes of human activities and relationships. First, the personal plane, 16 SOCIAL ETHICS which deals with and sets forth personal con- ditions, personal attitudes and personal habits, wxiich form the basis of, and give the trend to, the social relations. While the activities in this plane might seem not to be social, as a matter of fact, they are basic in their rela- tion to the social, and must be considered in this connection. Second, the family plane, which deals with and sets forth family rela- tionships in so far as they concern ethics and society. Third, the social plane, which deals with the right and wrong of social relation- ships in human society outside of the family. Social and domestic happiness and well- being are so indissolubly linked with ethical standards, ideals and practices, that it be- comes absolutely essential that all those con- structive forces of society pledged to conserve and protect society be marshalled against social wrongs and reinforce social good. Expressions which have been frequently heard in the last decade, as the “social evil,” “venereal peril,” etc., indicate the prepon- derant social wrong from which society suffers, and the predominant retribution which Nature seems to mete out against this wrrong. As a SOCIAL ETHICS 17 matter of fact, a very large part of ethical u. mg living has to do with the sex life, usually mani- fested in all the three planes mentioned above, namely, personal, domestic and social. While it is true that the venereal peril menaces the innocent, as well as the vicious it is also true that if all people would live absolutely clean and correct sex lives for two generations, venereal disease would become as rare as smallpox or cholera, while now it probably affects in smaller or greater degree, at least fifty per cent, of the whole population. These millions suffer, either innocently or other- wise, for the sins of others or for their own shortcomings, the saddest cases of all being those who suffer the results of inherited taint. If we may rely upon statistics, the social evil is getting worse rather than better. Even the optimist must admit this, and while he sees commercial, industrial and political condi- tions improving step by step, he is forced to admit that social conditions are getting worse. We do not have to look far for the cause. Our population is increasing most rapidly in the great urban manufacturing centers; large regions of our rural districts barely 18 SOCIAL ETHICS holding their own in population during the last generation, some actually decreasing. If this centering of the people in great cities and rapidly growing towns could have been con- trolled, the ills and wrongs might have been largely avoided, but they were not controlled; in fact, we are only now discovering the un- fortunate tendencies which have been at work. People have crowded together in such close proximity that vegetation is crowded out and breathing spaces contracted. Furthermore, in large districts of our larger cities, the hous- ing of the people is shockingly bohemian. Where a whole family—parents, grown chil- dren, adolescents and younger children are housed in one room, which one room must serve as kitchen, laundry, dining room, parlor and sleeping room, it goes without saying that young people growing up under such condi- tions are likely to lose, or rather never experi- ence, the sentiments and feelings associated with modesty and refinement. Young people in our great industrial and commercial centers are crowded together in the department stores, shops and factories under conditions that are not only unsanitary SOCIAL ETHICS 19 and unhygienic in many cases, but at the same time may be unwholesome from a social standpoint. After their eight or nine-hour day under these undesirable conditions, we can easily understand why the young people should be led to seek entertainment and recreation from their mechanical and un- stimulating shop work at the same time they seek escape from the wretched home condi- tions. We are, therefore, not surprised to see them flocking to the cheap vaudevilles and moving picture shows, and to the public dance halls, where they are likely to be sub- jected to destructive suggestion that will tend to rob them of what little of right standards remain after the effects of their home and shop influences have done their work. Sum- marizing then, we find that the destructive influences of urban conditions in the housing of the people, in the employment of the people, and in their recreative activities are tending more and more to lower social stand- ards. If conditions are not changed, social dissolution will surely follow in a few gen- erations. These unfortunate conditions mentioned 20 SOCIAL ETHICS above menace the home. Now, the home is the foundation of human society. There could be no Church; there could be no State; there could be no Educational System with- out the home. If the home,—the foundation of human society,—crumbles, the whole super- structure would come down in ruins, and we would have social anarchy. But this is not to happen. There is a general awakening. We have been analyzing conditions, diagnosing the social disease. We have determined its etiology. Having found its cause, the rational treatment has already been begun. A study of the social conditions makes it evident that a vast preponderance of social ills are visited upon the people because of ignorance. Little children fall into error because they have not had the benefit of wise counsel and guidance. Young people make blunders be- cause they are ignorant of personal physiology and hygiene. Older people through ignor- ance or indifference need education and awakening. The writer believes that the only rational cure for present social conditions is to be found in education. Wise laws, justly and SOCIAL ETHICS, 21 firmly administered, will help. Public insti- tutions for the reclaiming of the fallen will also help. These twTo measures last named alleviate in a superficial way only. What we must seek to accomplish is to remove the cause, so that these ills will not exist, and therefore not need alleviation. In the social evil as well as in the drink evil, it is necessary that the education,—the rational prophylaxis of the evil,—he begun in youth. It is very much easier to keep a young life straight than it is to make it straight once it has be- come bent and distorted. Let us then em- phasize again the paramount importance of education as the great prophylactic agent to protect society from the ills that follow wrong living. Inasmuch as the difficulties to which we have referred begin in childhood and youth through innocence and ignorance, it must be evident that the education must begin in youth. Those who have given this prob- lem extended study and thought all agree that education in social ethics is a home problem. Parents must teach their children the great truths of life. Coming from parent to 22 SOCIAL ETHICS child this teaching will be certain to have its two great essentials, namely, sincerity and sympathy. However, we find that a very small proportion of the present generation of parents possess either the requisite information or the necessary inclination to give this instruction. There must be a transitional period, dur- ing which educators, social workers and all the constructive forces of society work to- gether to produce a generation of parents who will possess both the information and the inclination. That means that we must go into the schools and teach the great truths of life to these children and youths. In this great work for society, let us never lose sight of the fact that we are doing this work in our relation of vicarious parenthood. We must school ourselves to feel toward these young people as a parent feels toward his child. The instruction must be given in all serious- ness, candor and simplicity. It must be put on the plane of the ideal. There should be an attitude of sympathy toward the pupil. Those who have not had experience in this teaching can hardly conceive how beautifully the SOCIAL ETHICS 23 young people respond in their intense atten- tion, and in the seriousness with which they receive the instruction. The education of youth in this transitional period should begin in colleges and universi- ties. It may be said in passing that a con- siderable number of our institutions of higher learning have already made a good start in this teaching. We may look forward with assurance to a time in the near future when all these institutions will recognize their obli- gation in this direction and will have this instruction given systematically. Instruction in social ethics and sexual hygiene must also be introduced into the high schools. Most high school pupils are in the earlier period of adolescence. The need for instruction is at no period of life greater than at the threshold of adolescence. The response of the pupil is at no period of life more ready or wdiolesome. It is, therefore, a matter of the greatest importance that instruction in social ethics and sexual hygiene be introduced into all the high schools of the land at the earliest possible day. Pupils in the grammar schools need certain 24 SOCIAL ETHICS facts brought to their attention, and this need is hardly less imperative than is the need in the high schools. The girls of the seventh and eighth grade are, as a rule, coming into adolescence. Probably a large majority of eighth grade girls in general are in their first or second year of puberty. Their mind is filled with questions about life, and they in- stinctively show a sort of hypersensitiveness on sex matters. Their mothers have, as a rule, not instructed them. The schools must do it. The problem of the grammar school boy, while less a sex problem than one of inherent barbaric vulgarity, is still one that requires great tact, patience and skill on the part of the teachers. The seventh and eighth grade boy is still in his pre-adolescent period, still in his period of barbarism. He has not felt the primordial urge in his red blood, but he does show the barbaric tendency to crude- ness, rudeness and vulgarity. While we are not going to lose our patience with this boy, nor are we going to become discouraged about him, we are going to extend to him from our elevated position of twentieth-century chiv- alry a sympathetic helping hand that will SOCIAL ETHICS 25 guide him quickly through his storm and stress period and help him early to step up out of barbarism into his period of dawning chivalry. This teaching in the grammar school re- quires incomparably greater tact and peda- gogic skill than the teaching in colleges. It must be done by trained teachers. Profes- sional people, either physicians or social workers called in from the outside, cannot do this work for the simple reason that the number of physicians and social workers who possess the pedagogic skill, and knowledge of, and sympathy with, child life is wholly inade- quate to meet the requirement, even if they were to devote their whole time and energy to it. Besides that, the psychic effect on the pupils of calling in somebody from the out- side is unwholesome and studiously to be avoided. It enshrouds the whole matter in a mist of mysticism and excites the curiosity and a tendency to talk among themselves with great danger of unwholesome results. This teaching of the great truths of life con- cerning reproduction and sex must be done by the teachers of the grammar school. But 26 SOCIAL ETHICS the teachers of the grammar school are not prepared, either in their own mental atti- tude, the information they possess, or in their pedagogic training. The whole field of sex is to a vast majority of teachers a terra incognita. For a period of four or five years before we require sex instruction in the grammar schools, the subject of social ethics, social hygiene and sexual hygiene should be taught in the Nor- mal schools. The Normal school course in social ethics should accomplish three very clearly defined objects. First, to give the pupil teacher a wholesome viewpoint concerning social ethics in all its bearings, displacing false modesty with real modesty and leading the student from the dimly-lighted valley of prudish ignorance to the high sun-bathed mountain tops of idealistic virtue. Such a change of mental attitude is wholly and solely a matter of education and is the first thing to accom- plish for the pupil teacher. Second, to give the pupil teacher adequate information con- cerning the biology of reproduction, the physiology and hygiene of the sex apparatus and sex life, also the sociological and ethical SOCIAL ETHICS 27 principles involved in sex hygiene and social ethics. Third, to train the pupil teacher in the principles of pedagogy of this particular subject. It may be stated in passing that the teaching of no subject requires greater pedagogic skill and tact than this one. In the presentation of no subject does the teacher require a greater knowledge and insight into the psychology of youth than is required in the teaching of sex hygiene. After all of the Normal schools of a State have had a course in sex hygiene and social ethics presented to every student in the school for a period of four or five years, it may be wise, and the time may be ripe, to require this teaching in the grammar schools, because by that time there will be many hundreds of teachers in the State who will have been trained for this teaching, and the probabilities are strong that almost every village and city school will have on its corps of teachers, from one to a half dozen who will have had the benefit of this instruction in the Normal school, and who will be prepared to give this instruction in an acceptable manner. CHAPTER II Instruction in the Home Answering the question when and how shall this instruction be given in the ideal case, let us repeat what was stated above that this is a home 'problem. Fortunately, Nature points the way with a great shining index. Nature has implanted in the heart of every child the instinct of asking questions. The mother and teacher have only to answer these questions when they are asked; answer- ing briefly and simply, and always in a spirit of sympathy and love, to rest assured that they are following the plan of Nature, and if the plan of Nature, then the plan of the God of Nature. The first question asked by the child is almost certain to concern its origin. The little five-year-old girl creeps into mama’s lap at eventide, and nestles her head on mama’s breast, and asks: “Mama, where did you get me?” Then she waits for mama’s SOCIAL ETHICS 29 answer. No real mother, under such circum- stances, could bring herself to the point of telling the “stork story” to the child. Such a response to such a question would be un- worthy the twentieth-century mother. You may be interested to know what one twenti- eth-century mother told her child in response to a similar question. Her little six-year-old boy was brought to his mama’s bedside and introduced to his two-day-old baby sister for whom he had watched and prayed for several months. He was very happy; God had an- swered his prayer; presently he asked: “Mama, where did the baby come from?” This was the mother’s answer: “Baby sister came out of mama’s body; she was formed from materials drawn out of mama’s blood, and that is the reason why mama’s cheeks are so pale and mama’s hands so thin and white.” The little boy’s eyes opened wide with wonder. This story was to him incom- parably more wonderful than the stork story would have been. He looked thoughtfully from mama’s pale face to the little baby sister, back and forth several times. Then he asked this question: “Mama, was I 30 SOCIAL ETHICS formed within your body, too?” The mother answered, “Yes, my boy, you were. You were formed within mama’s body, you were formed out of mama’s blood, and that is the reason why mama loves her boy so, be- cause she gave her own life’s blood for him.” The little boy’s eyes now took on a far away look, and he seemed to be trying to grasp the great thought of mother sacrifice. He evi- dently did catch at least a glimmer of the great truth, because after a few moments his eyes welled full of tears, and turning to his mama, he threw his arms about her neck and said, “Oh, mama, mama, I never loved you so much before,” and the little boy meant it, too, because from that day forth for many weeks he seemed to think of little else during his waking hours than what he could do to help the mother who had been so ready to sacrifice for him. This happened several years ago. The boy of six has now grown into the young man of twenty,—stal- wart, broad-shouldered, deep-chested, hard- muscled, clear of eye, clean of life and chival- rous. He must be the pride of his father’s heart, and the joy of his mother’s heart. He SOCIAL ETHICS 31 is a neighbor of mine, and I have watched his development with great satisfaction. His attitude towards all womankind seems to be inspired by instincts of chivalry and honor. That this attitude has been developed by the teaching which his mother has given him from boyhood up, supplemented perhaps by some instruction and example on the part of his father, no one can doubt. Can there be any question, that when the time shall come, that all boys and young men will have been led into chivalrous young manhood in a similar way, and when all girls and young women will have received from their parents a training which will give them a reciprocal attitude towards menkind, then the social problem will have been solved. Its solution is a matter of education, pure and simple, and this education must begin in early childhood. The next question which the child asks, as a rule, concerns the physical differences between the sexes. Your little six or seven- year-old girl may come with the question as to how the mother knows whether her new- born baby is a boy or a girl. This is a fair question and must be answered; otherwise, 32 SOCIAL ETHICS a suspicion of mystery is at once aroused and a gnawing curiosity is developed. The wise mothers in all generations have adopted a very simple method of forestalling this ques- tion, and presenting in the family, conditions which answer the question in the most natural and simple way. I refer to the custom adopted by the wise mothers in all genera- tions of having the little children of the family meet in the nursery at bedtime at least one evening in the week in what some mothers call an “undress parade.” Other mothers call it a “bath night frolic.” The little boys and girls of the family ranging in age between two and seven or eight, enter into these frolics with the keenest and most unalloyed pleasure. Never so free of movement, never so happy, and it may be said in passing, never more modest than when freed from the hampering habiliments with which civilization has clothed us. As recently as four thousand years ago, our ancestors were practically nude savages living in the forests of Southeastern Europe and Western Asia. They were children of Nature, and like these babies of our twentieth- century Aryans, so far from being immodest SOCIAL ETHICS 33 in their nudeness, possess what the sociologist recognizes as absolute modesty, that is, mod- esty so perfect that in the nude they are unconscious of their nakedness. Incidentally, little six-year-old Margaret is almost certain to note a difference between herself and little Mary, on the one hand, and Jimmie on the other, and will remark in her childlike innocence to her mama, “Little Jimmie isn’t made the same as Mary and I, is he, mama?” And the mama will answer in a perfectly matter-of-fact tone, “No, little Jim- mie is made like all boys and men, while you and Mary are made like all girls and women.” This answers the question for all time, so far as Margaret is concerned. In their turn each of the other children will ask similar ques- tions or make similar remarks to be answered in the same matter-of-fact way, and so grow up without morbid curiosity regarding struc- tural differences between the sexes. If some of you are worrying about Margaret’s mod- esty, let the writer assure you from the uniform experience of hundreds of mothers with whom he has conferred, that when Margaret reaches the age when impulses and instincts of mod- 34 SOCIAL ETHICS esty usually appear in a girl, they will dawn in the soul of Margaret as naturally as the rose in the garden blooms in June. If a girl grows up in the atmophere of modesty and consideration, the atmosphere being deter- mined by the mental attitude and the habits of the older people of the family, rest assured that when she approaches puberty, the in- stincts and feelings of modesty come into her experience as a natural and inherent heritage of our race. When the children approach puberty, there should be a parting of the ways for the girls and the boys of the family, the girls coming into a closer comradeship with the mother, while the boys are led and inspired by the father. It is the inherent right of every girl to be led into beautiful exultant womanhood by a loving mother, as it is equally the inherent right of the boy to be led into clean, aggres- sive, triumphant manhood by a fond father. As the mother sees her daughter growing rapidly in stature at the age of twelve to fourteen, and recognizing that this sudden growth in stature heralds the approach of womanhood, the mother seeks an oppor- SOCIAL ETHICS 35 tunity to instruct her daughter in the ideals of womanhood, giving her the facts that she needs to know to guide her through the many problems, personal and social, that confront the adolescent. There are three important lessons that the wise mother teaches her daughter. The first lesson for the girl to learn is the “Story of Womanhood” The mother may picture the typical twelve-year-old girl in all her lean and lank, awkward and gawky clumsiness, self-conscious, ungainly and un- prepossessing in the highest degree. This preadolescent girl is in her “ugly duckling” stage of development. Now let the mother picture what the girl is to be in four or five short years. Graceful in figure, graceful in every movement of her body, possessed of poise and repose, her rosy cheeks glowing with the red blood of good health, her lustrous eyes luminous with the light of radiant young womanhood. Then the mother reveals to the daughter the secret of this remarkable change and tells her how, when the little girl was about thirteen years of age, her ovaries began to prepare a wonderful substance that 36 SOCIAL ETHICS was absorbed into the blood, and through the blood distributed all over the body where tissues were growing and changing, and that this wonderful substance—this magical stim- ulus—formed in the body for that purpose, caused the remarkable transformation in the girl’s body, and no less remarkable a change in her soul, possessed as it is, first, of 'purity; that matchless quality that runs like a golden thread through the whole fabric of her life; second, of altruism or unselfishness; that second great quality of the soul of woman, also of other hardly less beautiful qualities that make her soul so beautiful that, when once it is really seen, one is after that hardly conscious of her body, however perfect that may be. The mother explains to her daughter, that this great change, which is the first step of developing womanhood, is due to a sub- stance formed in her ovaries,—formed in her sex apparatus. When the girl knows this great truth, from that day forth she naturally looks upon her sex apparatus as sacred to her womanhood, and a few words of counsel from the mother will guard the daughter against ever permitting SOCIAL ETHICS 37 or indulging anything that will irritate or excite this part of her body, being assured that such irritation and excitation will dis- turb the great work, which, in the plan of the Creator, her sex apparatus must do for her womanhood. The second lesson which the mother teaches her daughter is a simple, clear explanation of the monthly period which is soon to be a part of the daughter’s experience. She fore- stalls fears and forebodings by explaining to the daughter that this experience, which may be difficult at first to adjust herself to, is, in the. plan of the Creator, her preparation for future motherhood. As this healthy-minded, perfectly normal, twentieth-century girl is looking forward to future motherhood, as a natural and much-to-be-desired experience, her mother’s explanation is accepted in the right spirit and the girl looks forward with confidence and serenity toward her approach- ing estate of womanhood. When it comes, all its experiences are accepted as a matter of course, and in a spirit of pride and confi- dence. The third lesson which the mother teaches 38 SOCIAL ETHICS her daughter concerns her relation to her young gentlemen friends. Even though a girl may not formally enter society until she graduates from high school, she is in reality in society as soon as she enters high school. Adolescent high school young people are experiencing the social impulse and yielding to the social instinct. The relations of young people in the high school are in all serious- ness social relationships, and should be so viewed by all who have any relation to sec- ondary education. So the girl’s mother pre- pares her early for this new relationship by explaining to her the ideal social relations between young women and young men of her circle. The information that the mother has given her daughter in the first two lessons makes it very evident to this budding woman that, her person being sacred to her woman- hood, she should not permit any familiarities on the part of her young men friends. Parents and teachers, perhaps through the organized agency of a Parent-Teachers’ Association, will cordially co-operate in the bringing about of ideal social conditions in the high school. All gatherings of high school young people will SOCIAL ETHICS 39 be chaperoned. This chaperonage should be as wise and tactful as it is constant. It is the inherent right of every boy, par- ticularly between the ages of ten and fourteen, to have the guidance and the inspiration of his father. During this stage of a boy’s development, the pre-adolescent stage, the boy is living over again, in his psychic and social development, that period of his race when his ancestors were in a barbaric stage of civilization. So the boy of ten to fourteen is in a way a barbarian. He may be cruel and vulgar, he is sure to be blundering and blustering, especially if he is a really, healthy, normal boy. His mother and his woman teacher are taxed to the limit of patience with this young barbarian. It is the time of his life when he needs the firm, kind hand, per- haps the strong arm, of a man to guide, in- spire and control him. Boys of this age should have the benefit, not only of a father’s influence, but also of the influence of a man teacher, and perhaps in addition to this the help of boy leaders in Y. M. C. A. or Boy 40 SOCIAL ETHICS Scout work. The boy is in his age of hero worship. The robust, the sturdy, the daring, the belligerent experiences and exploits of men appeal to him. He quickly scans the pages of history and picks out his heroes. All of his heroes are fighters, war and the chase are in his blood. Those qualities of his father that appeal to him and lead him to put his father’s name on his list of heroes, are not the qualities that appealed, and still appeal, to his mother to inspire her love and confidence, but they are the qualities of bar- baric heroism,—those qualities of physical agility and endurance which helped his father to win athletic victories and break athletic records. They are the qualities that were developed and fostered in war and the chase. So the wise father, the twentieth-century father, becomes a chum of his boy not later than his tenth year. He cultivates a real live interest in his boy’s activities and aspira- tions. He attends the track meet between his boy’s school and the neighboring schools, acting as referee, umpire or judge on the occasion. He takes half holidays during the summer vacations to join the boys in their SOCIAL ETHICS 41 ball game in a vacant cow pasture. He goes on short camping trips with his boy and on many a long tramp. In these ways he and his boy become chums, comrades in war and the chase. It makes the boy more mature and thoughtful, more self-reliant and con- fident, while it rejuvenates and rests the father. Once the boy’s confidence and love are inspired, the father sets about system- atically to give him three great lessons in life; beginning his instruction where the mother left it off. The first lesson which the father teaches his son is the story of manhood and the secret of virility. He describes what it means for a boy to grow into a man, and how, after a brief period of lank, awkward, self-conscious clumsiness, the boy develops masses of mus- cles on shoulders and chest, upper arms, forearms, back, hips, thighs, legs. When these muscles come under the control of his will, as they should in his later teens, he will have received from mother Nature “the three B’s” of young manhood, namely, Bone, Brawn, Brain, so that at eighteen years of age, the young man should be able to stand 42 SOCIAL ETHICS out before the world, broad-shouldered, deep- chested, erect, supple, hard-muscled, fiery- eyed and resourceful, full of initiative and will power, ready to get into the world’s work. Thus the father tells him the “Secret of Manhood,” and explains about the internal secretion that is prepared in the boy’s tes- ticles from his fifteenth year on, and that this internal secretion absorbed into the blood and distributed throughout the body, causes the development in the youth, of all these qualities distinctive of virile manhood. Deprived of these sex glands, the boy would develop, first, into a sissy, and finally at twenty-five he would be a slope-shouldered, narrow-chested, flabby-muscled, beardless, squeaky-voiced molly-coddle, absolutely lack- ing in every instinct and attribute of man- hood. When the boy hears this from his father, he readily understands that his sex apparatus is sacred to his manhood, and that he should never do anything to irritate or excite that part of his body for fear of dis- turbing Nature’s plan for his development of all the matchless qualities of manhood. The second lesson, which the father teaches SOCIAL ETHICS 43 his son, is a simple, clear explanation of the nocturnal emissions or so-called “wet dreams.” The father explains that every two to four weeks a liquid will flow away from the boy’s sex apparatus. This usually happens when the boy is sound asleep. He suddenly awakens to find that he has had a “wet dream.” What has happened is a very simple little physiological phenomenon that is perfectly natural and simply means a relieving of local tension. All the boy needs to do about it is to forget it and pay no attention to it. How- ever, it is very important that the boy under- stands about this experience, which will be periodical and may last for many years; otherwise, he is likely to worry about it, and think that he is subject to a sexual weakness. Not only do young men frequently misunder- stand this matter, but it is frequently mis- understood and misinterpreted by others. It is just as right and proper for the young man’s mother to understand this phenomenon in the sex life of her son as it is for the father to understand about the monthly period of his daughter. The third lesson, which the father teaches 44 SOCIAL ETHICS his son, concerns social relationships with his girl friends. Helped by a little wise guidance and instruction from his parents, the boy readily adapts himself to the impulses of chivalry, which are stirring in his breast. While these impulses are of inestimable value in developing the highest social qualities, they need guidance. It is the unguided and un- schooled social instinct that leads the young men to make advances toward familiarity in his relation with his girl friends. The im- pulse to protection when unguided would prompt him to put his arm about his girl friend. The same impulse under guidance inspires in him the attitude and the daring of the chivalrous sixteenth-century knight doing homage to a lady of the court, ready to endanger his life to protect her, and ready to fight to the death in defense of her name and honor. Where parents and teachers co-operate to teach the youth these great lessons of life, we insure the conservation in the child, of those qualities that make for the fullest man- hood and womanhood. Physical health is SOCIAL ETHICS 45 preserved, and physical stamina developed. Physical poise is maintained, and the highest ambitions inspired in the fullest and best sense of the term. The youth of the race is conserved through this early and tactful teaching of the great laws of life. LIFE PHENOMENA PART TWO LIFE PHENOMENA CHAPTER I Animal Instincts Every animal is endowed by nature with several, perhaps many, instincts. One of the most universal instincts is the instinct for getting something to eat. The young of all higher animals begin to seek food within a few hours after birth. The young of birds will open their beaks for food within a few minutes after they have broken the shell that imprisoned them, and launch upon their new life. This instinct that impels the young animal to seek food is only one of the several in- stincts, all directed toward self-preservation. The young of most animals have the instinct of secretiveness. Young partridges, on the '49: 50 LIFE PHENOMENA approach of any danger, will instinctively secrete themselves in the grass and leaves so effectively that one could look long and care- fully at the very place where they are hidden without being able to see them. The young calf or the young fawn will drop into the grass, when warned by the mother, draw its ears close to its head, lie close to the ground, and remain effectively hidden from the ob- server, unless he stand almost directly over it. One form of self-defense makes itself shown in the instinct to flee danger. Many young animals are equipped from their earliest hours of life with the powrer of flight. Even young fawms, within a few hours after birth, can run with prodigious speed and endurance. Presently, as an animal gains experience and gains in age and strength, the instinct of standing his ground and fighting becomes evident; and many animals will manifest this instinct comparatively young in life. In these several instincts of hiding, fleeing and fighting, we have cited sufficient examples of the instincts of self-preservation and de- fense. The instinct of procuring nourishment, mentioned at first, is one which urges the LIFE PHENOMENA 51 animal all through life to seek food. In the case of many animals, the food supply in the early days, weeks, or even years of life may be furnished by the mother or the par- ents. For example, the mammal mother, as the cow or horse or the human mother, furnishes her young with milk prepared in her own milk glands. The bird mother brings tender morsels as seeds and worms to her nestlings. But after the first stages, the young must begin to seek its own food; the parents begin to withdraw their support, and the young must, either from prowess or strength, secure its own sustenance. The young bird must scratch for itself; the kitten must learn to catch its own mice; the young dog must learn to track and capture its own rabbits; the young lion must overtake and overcome its own prey; the young man must earn his own bread. This scratching for himself, this overtaking his own prey, this earning his own bread, is the best thing that can happen a young animal, whether that animal is a bird, a beast or a man, because this fight for ex- istence makes his eyes keener, his muscles 52 LIFE PHENOMENA more alert, and his teeth or claws or other weapons of war sharper and more effective. Now, all these instincts discussed above, instincts common to all animals, if we con- sider them in their broadest relationships, are, without exception, directed to self-preserva- tion. So the instincts of self-preservation are, first, those that have to do with the procuring of nourishment, and, second, those that have to do with defense against danger. All these instincts, however, that we have named, are devoted wholly to self. They are the selfish instincts. They are the in- stincts of individualism. The scientist calls them the egoistic instincts. In all these instincts of the animal, no provision is made for others; it is all self-centered. We can readily understand, as we consider the matter, that no animal is in a position to help others until he has first insured his own safety. A mother cannot give suck to her young until she has herself procured the material in the form of nourishment. But a study of animal instincts in the broadest sense shows that there is another group of instincts just as deeply implanted, LIFE PHENOMENA 53 and, while somewhat less important for the individual, are incomparably more important for the race than those already discussed. Reference is made to the instinct of procrea- tion, the instinct of bringing young into being: On the part of female animals, the instinct of giving birth to young and caring for their young; on the part of male animals, the instinct of seeking to procreate or seeking alliance with a female animal, to mate with her, and of copulating with this female animal with a view to procreation,—with a view to bringing forth young. In the lowest animals, as well as in the plants, reproduction, and, to a certain rather limited extent also, nutrition and defense are more or less automatic; but the automatic phase of these instincts be- comes less and less marked the higher we go in the scale of animal life. In the fish, for example, the instinct of the female, as she feels her body swell with the growing eggs within, is almost an automatic or a mechanical one, as she seeks a quiet little pool in a creek or a cozy little nook in a pond, and noses the bright pebbles together into a sort of little nest, where she deposits the eggs from her 54 LIFE PHENOMENA ovaries. Similarly, it seems to be largely an automatic act, purely instinctive, and hardly with any show of forethought or de- sire on the part of the male fish, as he comes to this nest of a female of his species as thus prepared, and just filled with eggs, to spread over this nest and empty upon the just- deposited eggs the contents of his spermaries. These parent fish, having deposited eggs and spermatozoa,—eggs by the thousands and spermatozoa by the millions,—pass on to give no attention whatsoever to the young that hatch out a few hours or days later. These young, numbering into the thousands, must seek their own food, after the small egg yolk is consumed, and they live a more or less unprotected life, a prey to other fish, so that the chances are that not more than four to six of the thousands of young ever come to full adult maturity, thousands having been preyed upon by other and stronger predacious water animals. When we advance in the animal scale to the birds we find evidences of conscious mating, as a rule, though in some species of birds that live in flocks, gregariously, rather LIFE PHENOMENA 55 than in pairs, the mating is less evident. In the case of these gregarious birds that live in large flocks, as we study their habits, we note the tendency for the larger, stronger and better equipped males to monopolize several or even many females, while the weaker animals are fought away and kept from mat- ing with the females. And this is advanta- geous, of course, for the race, because it insures this great advantage, that every young animal coming into life has a physically perfect male ancestor. This, of course, is a matter of no small importance to the species, and tends to maintain in the species all their finest qualities. Among those birds that mate, it is interest- ing to note what is known among biologists as sex attraction. For example, the male birds, as a rule, possess certain striking qualities, either in beautiful plumage or in beautiful song, perhaps both. The females, as a rule, are less beautiful singers, and less gaudy in plumage. The males are active, actually courting the females. The females are modest, retiring little bodies who wait to be courted. They are strongly attracted to 56 LIFE PHENOMENA those males that possess the finest qualities. During the mating period of a few weeks in the spring, the pairing off of mates is accom- plished, and each pair seeks some secluded place to build its nest, and male and female birds work with great industry for days in the preparation of their season’s home. The days devoted to the building of the nest are not wholly given up to the work-a-day life. They are courting continuously, and not infrequently during these days they are seen billing and cooing as they work. Once the nest is finished, the female bird begins daily to deposit an egg within it, and daily the male copulates with her, fertilizing these eggs as they pass from the ovary into the ovaduct. During these days of egg laying, the male bird is likely to devote himself to song, if they belong to species which possess this gift. The male bird sits near the nest where the female is depositing her eggs, and entertains her by the hour with bursts of song. If it is fine feathers and beautiful plumage that has commended him to his mate, he delights to parade these before her eyes as she sits demurely on her nest. He LIFE PHENOMENA 57 may bring her occasionally, as a mark of his devotion, tender morsels that he has gotten from a neighboring garden. Once the full quota of eggs has been deposited in the nest, the mother bird enters upon the trying ordeal of incubating or hatching these eggs. This necessitates, upon her part, a great sacrifice. She must sit hour after hour, and day after day, upon these eggs for two or three weeks, and never must they be allowed to cool. Every day the eggs must be turned over. This she does very carefully with her beak. As a rule, the devotion of the male bird reaches its highest point during these days. He brings his mate, many times a day, nourishing and tender bits of food which he has procured in his foraging. Some- times he may even condescend himself to keep the eggs warm for a half hour or so while his mate is off morning consti- tutional and to seek for herself some seeds and grubs in a neighboring field. After the little birds are hatched, the parent birds devote themselves to the pro- tection and the feeding of their ravenous little flock of nestlings for several weeks, until 58 LIFE PHENOMENA these birds are able to leave the parent nest, when they are pushed out to look after them- selves. Once the nestlings are out in the world independent of the parents, the mating in- stinct, the solicitude and devotion and sacri- fice of self for the other, so touchingly and beautifully shown by the parent birds during the height of the mating and nesting season, begins to wane, and later in the season they may join in a general flock and almost, apparently, forget each other, as the birds wing their way in large gregarious flocks to the Southland to spend the winter. In the remating of the following season, they may choose other mates, though some birds ap- parently are mated for life. When we study mammals, those hairy - coated animals that suckle the young, we find very similar conditions; that is, some of these animals are gregarious and live in large flocks or herds, the mating of the breeding season apparently being determined wholly by the aggressiveness and masterful fighting qualities of the males. Take a herd of range cattle, for example; the strongest bulls of the herd will fight away the weaker ones from LIFE PHENOMENA 59 the cows that come in heat or rut, and copulate with these cows, mating with them for the day only, and on successive days with differ- ent cows as these come into the condition of heat. In that way, one great masterful bull, out of twenty bulls in a herd of a hundred cows, may easily sire twenty or thirty calves; and, of these twenty bulls, probably five will sire most of the calves, the weaker bulls having no access whatsoever to the females that are in rut, or at most serving only one or two cows out of a hundred. The bulls are equipped by nature with admirable and awe-inspiring fighting qualities. In the wild state, these animals, and par- ticularly the strongest bulls that have been most active in the breeding season and have sired the largest number of calves, will be the ones whose instinct impels them to protect the herd in case of danger. They will instinctively protect the cows and calves from an onslaught of wolves or other rapacious animals whose instincts lead them to stam- pede the herd in order to throttle the weaker members, as for example, the calves. On his part, the bull instinctively protects the herd 60 LIFE PHENOMENA from such animals; and his natural equip- ment of sharp, strong horns fits him for meeting the pack of wolves, and, catching a wolf on his horns, he will disembowel it. It is the wolves, perhaps, that are stampeded, instead of the herd, the herd being protected by these splendidly equipped fighting animals, which are the natural defenders of the herd. The buck deer, or elk, or the bull moose chooses a mate for life. This mate is pro- tected against danger, and her favor is courted by her beautiful and splendidly equipped fighting mate. This family may be, and frequently is, increased by the addition of another, perhaps several does, whose mates have been killed by the hunters. This instinct of the doe to join herself to another male when her mate is killed,—a thing which hap- pens not at all infrequently in the North woods,—accounts for the fact that many of the bucks are polygamists, having two or three mates. While we do not see in these animals the poetic and beautiful traits of courtship and chivalrous gallantry that are so beautiful and attractive in some of the bird mates, we LIFE PHENOMENA 61 cannot watch their traits without being con- scious that there is a fidelity and devotion between these animal mates that may well serve not only to arouse our admiration, but compel our respect for the instinct which joins these mates together and holds them in a sort of family circle, each contributing his or her share to the well-being of their little group. The young are protected and cared for with a devotion and singleness of purpose that is beautiful and poetic, though we recognize it to be instinctive. When we come to a consideration of these instincts of mating and procreation in the human species, we see it is only an extension of a deep, well-defined instinct that has come to man from the remote past. In man this instinct differs from that of the lower animals only in intensity. While in the lower orders of animals, as already set forth above, there is a certain degree of the automatic in all these adjustments; the higher we go in the scale, we can easily note a greater degree of independence of action, a greater degree of choice in mating, a greater degree of indi- vidual judgment, decision and reason in all 62 LIFE PHENOMENA of the complex adjustments and adaptations of the animal life. When we come to the human species, we find the element of choice and the play of reason, judgment, and of individual temperament reaching its highest manifestation. But still, with all that, we notice the instinct of mating, the instinct of home-building, the instinct of reproduction or of bringing of young into being, the instinct on the part of the man to protect the woman, the instinct on the part of both parents to protect the young. The extent to which the man will sacrifice his personal comfort for the comfort and safety of the woman goes far beyond any limits reached by the lower animals. The limit to which father and mother will sacrifice themselves for their children, in the human species, is far be- yond that reached by any of the lower animals. Far back in human history, there is no question but that the human species was gregarious, and that the strongest men of a tribe, the greatest fighters of the clan, fathered the children, while the weaker men were pushed aside and perhaps even castrated and LIFE PHENOMENA 63 made hewers of wood and carriers of water,— practically enslaved. During later millenniums of human devel- opment, even in the most advanced nations, say during the last three or four thousand years, there has been a distinct advance in development from the gregarious and polyga- mous to monogamous mating, where one man courts and wins one woman for his wife, and becomes mated to her for life in the relation of marriage or matrimony. This monogamous mating, or mating of one man to one woman for life, has been gen- erally recognized as of so important a nature for man’s highest development that it has received not only the sanction and blessing of religious leaders of those advanced races, but it has become interwoven in the very fabric of religious rite and cere- mony, of political law and order, of social custom and sanction, so that, to overstep this law of advanced society, brings down upon the offending member the heavy hand of the law, the ostracism of society, and the anath- ema of the church. This being so recent a condition in human society easily accounts 64 LIFE PHENOMENA for the fact that now and then men and women, from some unbalancing of tempera- ment, revert to the instincts of long ago; and so we find a tendency on the part of some to transgress this law of society and fail to live in fidelity to the monogamous union. Summarizing these facts regarding animal instincts, we may say that they are clearly divided into two distinct groups; first, those instincts directed toward self-preservation; second, those instincts directed toward the preservation of the race. The first group are called the egoistic instincts, and the activities which result from these instincts are called the egoistic activities of life. The second group, those directed toward the maintenance of a species, being activities for others rather than for self, are called the altruistic (from altera, others), and the activi- ties which grow out of the altruistic instincts are called the altruistic activities. As we study these wonderful instincts and natural impulses that have been implanted LIFE PHENOMENA 65 in the lives, not only of men, but of all animals, we are conscious of the infinite wisdom of the Creator of all life. But for this instinct of reproduction, we can easily understand that those lower animals, in whom there seems to be no particular deep-seated affection be- tween mates, and no consciousness of the sex act, would cease to engage in this act of reproduction, and their species would become extinct. It becomes evident, then, that the whole preservation of the species, in all the lower animals at any rate, depends upon this indelibly-plan ted instinct of reproduction. In recent times, as men have studied these problems of society, they have become con- vinced that the race is more important than the individual. In fact, it is even stronger than that, in a statement of modern science. The individual is important only in so far as he influences the race and assists in the main- taining of the race. After all, it is the race that is the important thing; and we find that the individual is now accounted as having not more than secondary importance at the best. When we consider that far-reaching im- 66 LIFEj PHENOMENA portance to the race of this instinct of repro- duction and all production of young, we are prepared to find that Mother Nature very jealously guards this reproductive power, and lays a heavy hand of retribution upon any animal that, feeling some perverted ten- dency, departs from Nature’s law and fails to regard as sacred these instincts and activi- ties which are concerned in the maintenance of the race. CHAPTER II The Beginnings of All Life Seeds and Eggs.—The mind of the child is full of questions about life. The questions should be answered truthfully. If the child cannot personally see the things described below, let his parents and teachers describe them in the following way: In the early spring, as early as the first of April, let us go to the country and see the farm life. On the trees the leaf buds have swollen, the lilac buds have burst, showing their fresh green leaves; the fruit trees are already spotted with the color of the partially- opened blossoms and will soon be clothed in snowy white. The frogs croak a welcome from the pond, the birds cease their busy home- building long enough to thrill us with their song. What do all these spring signs mean? All things are growing, multiplying and re- plenishing. Every form of all this teeming life, plant and animal, is developed from eggs. 68 LIFE PHENOMENA The seed of the corn, or the seed of the tree, is in reality the egg from which the new plant develops, just as truly an egg as the hen’s egg, which we all recognize as such. It will repay us while on the farm to watch a mother hen. She gets up early, gets her breakfast by scratching busily in the scattered litter, and then quietly disappears. Let us quietly follow and we will find her cosily settled in a secret corner of an unused manger. The next day we go to the barn early enough to look into her nest while Mother Biddy is getting breakfast, and find she has already a round dozen of her beautiful white treasures. Each day she adds another until she has six- teen, and then she no longer leaves her nest except for a short time each day, but begins the long period of incubation. The farmer says the hen is “setting,” and we know that she is keeping the eggs warm while they develop into chicks. Just where the eggs come from is somewhat of a mystery unless we are so fortunate as to see the farmer’s wife prepare a chicken for dinner. When she opens the body of the hen to remove the intestines and other internal LIFE PHENOMENA 69 organs, she finds an ovary with eggs in all stages of development, from the little yellow balls, the size of a pin-head, to the full-sized egg yolk. Every female bird has an ovary, and within this ovary the eggs grow. The little yellow dots grow; no two are the same size, each larger than the other up to the largest one which is nearly the size of the yolk of an egg, in fact, it is the yolk of an egg. During the laying season, one of these egg yolks leaves the ovary each day and passes along the egg tube or ovaduct to the cloaca (an enlargement just inside the body), from which the egg is finally expelled when the hen “lays” it. But something very important must happen to it before it is “layed,” if it is ever to develop into a chick. The egg must be fertilized. Every day the rooster deposits in the cloaca of the hen the fertilizing fluid which is made up of many minute, rapidly-moving bodies. These bodies wriggle up through the ovaduct and fertilize the egg yolk soon after it enters that tube. After being fertilized in the ovaduct, the egg- yolk receives the white portion and becomes enclosed within a membrane, and the whole 70 LIFE PHENOMENA is further enclosed within a shell, which is first soft, but becomes hard as the shell reaches the cloaca. Each morning one of these eggs becomes complete, and the hen goes to her nest and leaves it there, con- tinuing this until she has a nestful—from 12 to 16—when she stops laying and “sets” over them while they incubate. Shall we examine a hen’s egg? It seems too bad to take the eggs which the hen mother has patiently laid, one after the other, in the nest, but if we are careful and take only half of them, she may not miss them. Let us wait until she has been setting on her nest one whole day, and then remove one egg and compare it with a fresh unincubated one. Hold the fresh egg in the hollow of the hand, crack the shell on the side with the handle of a pen knife, lift off the broken bits of shell with the point of the knife blade until a spot about an inch in diameter has been exposed; care- fully remove the membrane and look at the egg yolk, plainly to be seen under the trans- parent white. Note the little circle about a fifth of an inch in diameter. This circle, called a germinal vesicle, is the germ of a LIFE PHENOMENA 71 chick whose development was checked by the cooling of the egg when the mother hen left it in the nest. Lay the fresh egg down and take up the egg which the hen has kept warm for twenty-four hours. When the germ- inal vesicle is exposed, a marked change is noted. The area is no longer circular, but has become an oblong, two or three times longer than it is wide, and wider at one end than at the other. Two little ridges lie, side by side, down through the middle of the oval. These ridges mark the beginning of a new life —a young chick. After a second day’s incu- bation, open another egg in the same way, and note that the oval area has doubled in size, the ridges have become more prominent, and have grown together in front, and closed over to form the head of the chick. The third-day chick rests in a very greatly enlarged area, which covers most of the upper surface of the yolk, and shows little blood-vessels branching out from the lower surface of the chick. Just back of the head, on the under side, the heart may be seen beating regularly. Nature works so fast that on this third day from the first division 72 LIFE PHENOMENA of the germ spot, one may actually count the heart-beats. A few drops of warm water dropped upon the embryo will increase the rapidity of the heart-beat, or a little ice water will decrease its rapidity. On the fourth day, the egg you take from the nest shows a greater development of the circulation and shows the beginning of eyes, wdngs and legs. The eggs of all birds and of animals higher than birds, develop in just the same way up to this point, but on the fifth day a change takes place; the skin shows where the feathers are to be, and we know that without a doubt Nature is making one of the bird kind. On the next succeeding days, we notice the decreased amount of bulk in the egg yolk. One would naturally wonder how the young chick eats and breathes during its three weeks of incubation. All it has to eat is the yolk and white of the egg. All it has to breathe is the air which passes through the pores of the egg-shell. These pores may be seen upon close examination. If they were closed with vaseline or varnish, the chick would die from lack of air. LIFE PHENOMENA 73 The blood vessels which spread over the surface of the yolk absorb the yolk substance and carry it into the body of the chick. The white is absorbed in the same way. On the twenty-first day, when all the stored-up food has disappeared, the chick picks a hole in the shell, breaks it open and walks out into a new world, and we say the egg has “hatched.” The chick is wet and forlorn looking at first, but it soon dries off and the chick becomes fluffy and beautiful. The mother protects her chicks under her wings and shows them how to find their food. Frogs, Fish and Turtles.—Having listened to the noisy croaking of the frogs for two or three we determine to find out what it is all about, and make our first entrance into frog society. Rubber boots being the proper thing for a frog reception, we are able to wade out into the pond. As we pass quietly along the edges, we hear frequent splashes as a frog jumps out into the pond from some unseen spot and disappears among the weeds that grow on the bottom of the pond. He emerges a few minutes later to take a breath of air, for frogs breathe by 74 LIFE PHENOMENA means of lungs and can not stay long under water, even though they can stay ten times as long as a boy can. In a cool, secluded pool, shaded by willow trees, we see a group of big frogs with rounded bodies. These are mother frogs whose bodies are full of eggs. As we watch we see another mother frog whose eggs are pouring from the cloaca into the water, and as they pass out from the cloaca, they are being fertilized by a fluid from the body of a male frog. Now let us go to a warmer pool in the sunshine and look into one of the little nooks where a mother frog laid her eggs a week ago. It is swarming with tadpoles. Hundreds of these little wrigglers are swimming about, some as long as a pin, some half as long, and some of them still a jelly-like mass of eggs in which the tadpoles are just beginning to show their shape through the transparent egg. The mother is nowhere to be seen. She simply laid her eggs and left them to hatch and care for themselves. Without a mother’s care, many of them become food for fishes, but even so a goodly number of them escape, grow in size, develop four strong legs, lose LIFE PHENOMENA 75 their tails, and become frogs to repeat the history of their parents. The creek which carries the water away from this pond is fed by springs and has many a pebbly shallow where fishes make their nests. Let us follow its course until we find a fish nest. Not having at hand twigs and wool, the fish mother uses what she has and builds her nest of pebbles. She selects a spot, collects pebbles by nosing them out of the ooze and mud, and gets them into a circle. If we approach quietly enough, we may see her resting just over her nest, pouring thousands of little orange- colored eggs from her cloaca. These eggs sink down until they rest among the pebbles. Hardly has she deposited the eggs, which pour from her ovaduct and her ovaries, before the male fish appears on the scene. He recognizes the nest of his own species— perhaps he helped to make it—and sees that the eggs have been deposited there, so he rests above the nest and pours his fertilizing fluid upon the eggs. This fluid sinks down into the nest and fertilizes the eggs, which begin at once to develop. Within a few days, 76 LIFE PHENOMENA little fish will swim out from among the pebbles in flocks or schools, each hunting his own food from among the living plants and animals floating in the water, and many of them being sacrificed as food for larger animals. A very large proportion of all the little fish that are hatched become food for larger fish, only a few out of the thousands grow to maturity and take their place in the fish world. Walking along watching the fishes and tad- poles, notice a little clear place in the sand somewhat back from the shore. Our eyes are directed to it by the clumsy turtle which is emerging from it. As she disappears, we see lying in the warm sand, almost covered by it, a white egg as large as a pigeon’s egg, but alike at both ends. In picking it up we break the tender shell and find in the egg- yolk a young developing turtle. Having clumsily spoiled this egg, we search again in the nest and find under the sun-warmed sand several eggs which the mother has laid and left for the sun’s warmth to hatch. If we wish to watch the turtles after they hatch, we must now fence them in with a frame LIFE PHENOMENA 77 work partly embedded in the sand and covered with mosquito netting. This netting permits the sun’s rays to continue to warm the eggs, but prevents the escape of the young turtles. At the end of a week or more of daily watching, we find a tiny little turtle crawling about in the sand. The next day there are two, the next day there are no more, but the day following two or three more appear. During the whole of the next wreek, there are no additions, so we lift the box and watch events. The little turtles, with un- erring instinct, all shortly find their way to the water which they seem to recognize as home. On the way back from our last visit to the turtle nest, we pass the big walnut tree. Under the tree we find a walnut. The walnut is similar to an animal egg, for it has its shell, which is filled with food material for the young thing which will grow within if the nut is placed where it has warmth and moisture. Real plant eggs called ovules are developed within the ovary of the plant very much as the eggs of the hen, the fish and the frog are developed in their ovaries. The 78 LIFE PHENOMENA little seed ovule, sometimes no bigger than a pin-head, becomes fertilized by the fertilizing substance or pollen from the male flower and develops into the seed. Plant seeds differ from bird eggs in the extent to which this development has been carried. The nut represents a real plant whose thick leaves (the nut meat) are full of nourishment. The corn seed contains a little plant with root, stem and leaves surrounded by food for its growth. The bean consists of a plant with all its parts and the fleshy, seed leaves con- taining enough nourishment to last the plant during germination. Kittens and Puppies—Calves and Colts— Babies.—The statement that all life comes from an egg is as true of higher animals as it is of lower animals and plants. Cats and dogs, sheep and goats, cattle and horses, and even babies, begin their lives as eggs, but such tiny, delicate eggs that if they were deposited anywhere outside of the body, they would surely be lost or destroyed. To prevent this loss, Nature provides a nest for such eggs within the body of the mother. This nest is called the womb. The tiny eggs LIFE PHENOMENA 79 are prepared in the ovary, but instead of passing along the ovaduct into the cloaca and being “laid” like the bird’s eggs, they pass into the womb, and are either expelled and lost or are fertilized and retained in the womb during all the incubating period. In the womb the egg is protected from all harm, and is kept warm and moist. The fertilization of the eggs is accomplished while they are in the womb (or uterus), and no growth of the egg will take place without this fertilization. As soon, however, as it has been accomplished, the egg begins to develop. The time required to develop a perfect individual of any of these higher forms of animal life differs from two to eleven months. The kitten requires three months, the calf nine months, the colt eleven months for complete development. On every side, as we wander over the farm, we see the processes of life-formation and earing for the young. We see the mother cat lying con- tentedly in her cozy bed in the barn, purring while the little blind babies tug at her breast for their dinner. The farmer laughs at your distress over their blindness, and tells you 80 LIFE PHENOMENA that they will see all right when they are nine days old. We see the wobbly-legged calf, poking his nose around his mother to find the full “dinner pail” which she has wait- ing for him. Perhaps the milk you drank for your own breakfast came from this same udder. Some morning when you go to the orchard for apple blossoms to decorate the house, you will be delighted to find old Jess, the family horse, standing between you and the tall grass, where lies her little colt, which she is watching. You gain a better viewpoint by offering Jess some lumps of sugar, and she allows you to kneel beside her baby, and even to stroke its soft neck. Presently it gets up and walks with uncertain step to its mother, where it proceeds to get its dinner from her milk supply as the little calf did from his mother. The farm is a veritable mine of knowledge. You begin to think over the wonderful things you have seen. Did you notice that all these animals, whose young develops within the body, are protected by a coat of hair, fur or wool, and are fed from the milk glands of the LIFE PHENOMENA 81 mother’s body? Such animals are called mammals. After three delightful months of the free and happy out-door life of the farm, you go back to your city home, and what is your surprise when a nurse introduces you to a little baby sister only two weeks old. When baby cries, nurse, saying baby is hungry, carries her to your mother, who gives her a dinner from her own breast and you are overwhelmed with the greatness of the thought which comes to you that we, too, belong to the great animal king- dom and that baby sister, the little lambs and colts, and the kittens all come the same way. You ask your mother, “Was little baby sister formed from an egg, and did she grow within your body?” “Yes,” says mother, “baby grew within mother’s body, and for nine months mother was giving her life-blood to build up the little baby body, and now mother has milk in her breasts for baby to feed upon.” You marveled at the loving sacrifice of a mother, and your heart filled with love for your mother, and in that moment you resolved that you will always love and protect your mother in every way you can. 82 UFE PHENOMENA Growing up.—The man, the horse, the ox, the dog, the robin, the turtle, the frog and the fish all start life in exactly the same way. That is, they all start from a tiny mass of living matter which is formed in the ovary of the mother. This mass of living matter is called an egg. The egg is fertilized or started on its development through the influence of another tiny mass of living matter which the father or male parent furnishes. After fer- tilization, the process from egg to maturity is a process of “growing up.” The fish egg grows up into a mature fish with its scaly sides; the turtle egg grows up into a mature turtle inside of a hard shell; the robin’s egg produces the red-breasted favorite of spring- time, which builds his nest in our shade trees and rears his young before our very eyes; while the egg of the horse develops for nearly a year, hidden within the mother’s body, after which it comes out into the world alert and active, able to walk and to run though only a few hours old. The young of the human race, after three- quarters of a year spent within the mother’s body, comes into the light of/day, a seeing, LIFE PHENOMENA 83 hearing, fieeling baby, resembling its parents, but a very helpless little object, unable for many months to feed itself. In fact, for years the child requires the patient, watchful care of father and mother. First, to feed it and clothe it, while it is helpless; next, to feed and clothe it, during its inexperienced growth; and lastly, to furnish it both cloth- ing and shelter, while it is learning to provide for itself, and before it has sufficient experi- ence to warrant it in providing itself a home. These three stages of life are called Infancy, Childhood and Adolescence. There are only two more stages of life, Adulthood and Old Age. Infancy extends. over the first three years; Childhood over the next ten or twelve years; Adolescence covers the next seven to ten years. Adulthood or Middle Life extends over about forty years, and the rest of life belongs to Old Age. Only the first three periods of life belong to the “growing up” time of life. During infancy the baby learns to feed itself, to walk and to avoid certain dangers, such as touching hot objects or tasting unknown or forbidden things. These lessons the baby learns from 84 LIFE PHENOMENA experience. One after another these experi- ences are met and learned till baby is safe from every-day dangers, and has learned by experience, also, the meaning of many words, and uses from three to five hundred words with which to express his simple ideas. During the first six years of childhood, the child learns to dress itself, accumulates some experience of the wrorld and learns his place not only in the family among his brothers and sisters, but in the neighborhood among other children, and in the last six or eight years he accumulates much physical strength and agil- ity; such knowledge and mental power as wdll enable him to enter into the games of his fellowTs or to earn his living if it is necessary. Adolescence is that period during which the boy develops into a man or the girl into a woman. An average American boy begins his adolescence about the fifteenth year. Puberty, a period of two or three years, is the first stage of adolescence. During this time, the youth grows rapidly, first in height and muscular development, and then in brain control of his physical being. Between eighteen and twenty-four or five, very im- LIFE PHENOMENA 85 portant changes of mind and personality take place. The boy has already acquired most of his height and growth, but there is a wonderful development of brain power. His reason be- comes logical, his judgment sound, his mental vision clear. During these years he chooses his life work, prepares himself for it, and makes his start in business or profession. The average American girl begins her adoles- cence about the fourteenth year. During her years of puberty, she acquires the rounded form of womanhood, the abundant hair and the rosy cheeks of maidenhood. Her mind, too, undergoes a great change. She acquires certain motherly and home-making qualities before unnoticed. Her interest in music and art increases, and she takes delight in decor- ating the home and ornamenting herself. Later in the period, she, like the young man, chooses her life work and begins her home- building. A side view, with the organs cut in half showing the shape and position of the womb in its relations to the other organs. THE LOWER ABDOMEN IN A WOMAN 1. Uterus (or womb). 2. Cavity of womb. 3. Neck of womb (or cervix). 4. Cervical canal. 5. External os (or mouth) of the cervix. 6. Vagina. 7. 19 and 20. Vulva (or external parts). 8. The bladder. 10. Wall between bladder and vagina. 11. The rectum, outer wall. 12. The same, cut open. 13. The Anus. 15. The perineum. 19. Labium minor. 20. Labium major. GIRLHOOD—ITS PROBLEMS PART THREE GIRLHOOD AND ITS PROBLEMS CHAPTER I The Evolution of Life General Biology.—When animal life first appeared upon the earth in its simple one- celled form, it gave as little indication of the perfection of form which we see in animal life today, as the ovum of a human individual of the present time gives of the perfect child which at birth is launched upon life’s journey. Yet this simple life-form of the early ages carried on all the activities of life—eating, digesting, assimilating, excreting and moving —protecting itself, and lastly reproducing itself without the possession of a single organ, and progressed in its development with un- erring instinct toward a definite end. All of these activities, excepting one, are 90 GIRLHOOD—ITS PROBLEMS for the benefit of the individual who exercises them, and may be called egoistic activities, but the last and crowning effort, reproduc- tion, is a personal sacrifice of the organism, but serves a higher purpose, the good of others, the perpetuation of the race. This activity may, therefore, be called altruistic (for others) or phyletic (for the race). Egoistic Activities.—As the term implies, egoistic efforts are directed toward the self (or ego), and include all those activities for the support, protection, defense and develop- ment of one’s self. As illustrated in the plant organism, the taking of nourishment from the air and soil, the development of the stem, branches, roots and leaves are egoistic activi- ties. In the lower animals, the eating, sleep- ing, fighting and building of shelter are all egoistic activities, while in man egoistic activities include the first act of taking nourishment from the mother; all the play activities by which Nature develops the nerves, muscles and special senses; a large part of the earning and preparing of food, clothing and shelter; the activities of school and college, which develop the points of GIRLHOOD—ITS PROBLEMS 91 youth, and even the pursuit of pleasure and recreation; the desire for the preservation of life is also instinctive. But there is one in- stinct as fundamental as these and still stronger, and that is the desire for the per- petuation of the race. For an individual will perpetuate the race even at the sacrifice of life. Altruistic Activities.—As the etymology of this term suggests, these activities are de- voted to the good of others. Herbert Spencer says, “If we define altruism as being all actions which in the normal course of things benefit others instead of benefiting self, then from the dawn of life, altruism has been no less essential than egoism.” It is evident that altruistic activities include all activities devoted to the propagation, maintenance and protection of the race. The most fundamental of these activities is reproduction. Every normal living organism, whether plant or animal, possesses the power to reproduce its kind. Some plants produce spores and some produce seeds. The flower represents the reproductive organ of the plant, and its real object is to produce seed. 92 GIRLHOOD—ITS PROBLEMS Animals produce eggs from which the young develop either through a process of incubation outside of the maternal body or analogous process within the maternal body. In the latter case, the young are brought forth as living organisms. Whether we consider the plant-seed, the animal-egg, or the new-born individual, in any case the parental organism must provide for the support and protection of the offspring during those stages of development when it is unable to support and protect itself. The mother plant deposits in or about the seed, sufficient nourishment to supply all the needs of the young plant during the germin- ating period and until it is able to gain its own support from the soil and air. Consider the amount of food contained in a bean, or a pea, or a grain of corn, and remember how large a plant may grow from a seed planted in moist sawdust from which it gains no nourishment. Furthermore, plants protect their seeds by means of various seed envel- opes (thick skin, husks, shells, burrs, etc.) against the cold and moisture of winter. In a similar way, the young animal is sup- GIRLHOOD—ITS PROBLEMS 93 plied by its parents with nourishment. The young bird is incubated within the egg where a supply of nourishment is provided sufficient to develop the bones, muscles, nervous system, blood, glands and covering. This develop- ment is carried to a point that makes the bird able to take from the mother during the early weeks after its release from the shell, such nourishment as the mother may provide. In the meantime, the birdling must be brooded and protected in the parental nest until it is able to provide for its own protection. The young animal is in a similar way de- veloped within the body of the maternal organism to a point where it is able to per- form the principal functions of life. For weeks or months, or even years, according to the class of the animal, it must be sup- ported and protected by its parents. The human young receives milk from its mother’s breast and protection in its mother’s arms during the first year, after which it continues to receive nourishment, clothing and protec- tion under the parental roof for a period varying from eighteen to twenty years, or even longer. 94 GIRLHOOD—ITS PROBLEMS Young animals are supported and protected because they are unable to support and pro- tect themselves. If they were not thus cared for, the race would become extinct. Now there are some individuals, orphans, for example, who have, through some accident, been deprived of their natural support and protection. If these weaker members of society, not yet able to support and protect themselves, were not provided for, they would perish and thus become lost to the race. From the time of primeval man to the present, these weaker individuals of society, who have been deprived of their natural protectors, have been cared for by the stronger members of society, and afforded such support and protection as they may need to make them independent. In a similar way, the sick and defective members of society are cared for by the strong. Thus we see that the building and maintenance of orphanages, hospitals, asylums and homes are activities that belong clearly to the altruistic group. The mother, the nurse, the doctor and the teacher are following altruistic professions. For, although they derive a support from the work, unless GIRLHOOD—ITS PROBLEMS 95 they keep before them the good of the individual served, and subordinate the idea of financial remuneration, they fail in the work. The law of compensation.—Why does man till the fields, fell the forest trees, or delve in the earth for minerals? Why does he cultivate domestic animals or build ships? These are all sacrifices that he makes, and apparently with willingness. If we study the problem closely, we see that he tills the fields and cultivates domestic animals for food; that he fells trees to make shelter; that he cultivates certain plants and animals to procure for himself clothing; that he delves in the earth to secure mineral products to use in various industries; and that he builds ships to widen the scope of his activi- ties. It is evident then that the egoistic activities of an organism represent sacrifice followed by compensation. The individual sacrifices in order that he may reap his re- ward or receive his compensation. It may be stated as a general biological truth, that Nature demands sacrifice or work on the part of all living organisms; and, under 96 GIRLHOOD—ITS PROBLEMS normal conditions, metqs out a compensa- tion commensurate with the sacrifice made. Sacrifice and Compensation in Altruistic Activities.—If one watches an amoeba under the microscope, he may see it move about the field, creeping along the surface of the glass plate, throwing out a pseudopodium or foot, here; drawing in the protoplasm to form a mouth or a stomach, there; taking in and digesting minute plant-organisms; trans- porting itself across the field of the microscope through the aid of improvised locomotory organs. These activities are all egoistic. The amoeba is putting forth effort to gain sus- tenance; it is sacrificing energy to receive compensation in the form of support. If we continue to watch this one-celled organism, we will find that sooner or later it goes into a short resting stage, followed by important internal changes. These changes make themselves manifest, first, at the nu- cleus, which slowly divides into two equal portions, separating each and carrying with it about half of the protoplasm of the parent. As these two young amoebae lie side by side under the microscope, one naturally asks, GIRLHOOD—ITS PROBLEMS 97 “What has become of the parent organism?’* Whereas at first there was one adult amoeba, there are now two young amoebae of the next succeeding generation. The parent organism has sacrificed its substance and its individual life absolutely and completely for this next generation. It may be said in general that reproduction always involves a division of the parent organism. In the case of the amoeba, the division is into two equal portions. In the case of some of the lower plants and animals, the substance of the parent organism is di- vided into many equal minute spores or eggs, each of which develops a new organism. The higher organisms also suffer a division of their body protoplasm. However, instead of dividing into twro or more equal parts, and merging their individuality immediately into the next generation, the higher organisms divide off a very small proportion of their protoplasm to make an egg or seed, wdiile the parent organism lives on to produce eggs or seeds on subsequent occasions. While the parental sacrifice in eggs or spermatozoa is minute and inconsiderable in the higher 98 GIRLHOOD—ITS PROBLEMS animals, the sacrifices subsequent to this initial division are incalculably greater in higher animals than in the lower forms. We can cite no better example than the human subject. The human ovum divided off from the maternal organism is a minute globule of protoplasm, almost microscopic in size. The sacrifice of the mother in pro- ducing the ovum is inconsiderable, but the production of the ovum is simply the first step in the sacrifice which the mother makes. The fertilized egg makes a lodgment on the inner surface of the uterus or womb, and begins immediately to absorb its nourishment from the mother. It soon develops heart and blood vessels so related to the blood vessels of the mother that throughout its prenatal life the mother’s blood supplies to the growing child all the substance that is built up into bone, muscle, brain and glands, preparing the young child to come into the world, a living, breathing, sentient organism. These draughts upon the vitality of the mother are so great that they frequently result in a very noticeable depletion of the GIRLHOOD—ITS PROBLEMS 99 mother’s physical power, noticeable particu- larly in the depletion of the blood. During the period when the young child is developing within the body of the mother, she must make other sacrifices: The with- drawal from a society into the seclusion of the home where she spends many days in the preparation of the wTardrobe for the expected child; the sacrifice of appearance and bodily comfort; and later the sacrifice of pain at the childbirth. During the first year of the child’s life (if it has its birth- right), it drawrs nourishment from the mother’s breast,—nourishment which the milk glands make from the mother’s blood at a sacrifice of her strength. During its childhood and youth, the mother prepares the food, clothing and shelter of her child at no small expense of her time and strength. For years, the mother holds her- self ready to watch at the bedside of her child should it fall sick, and there is hardly a mother in the land who has not spent many nights in such vigils by the bedside of her child. All this is maternal sacrifice. Is there any 100 GIRLHOOD—ITS PROBLEMS sacrifice on the father’s part? The father’s first sacrifice in the division of a portion of his body is too small to be considered, but in his case, as in the case of the mother, the sacrifice continues through a period of fifteen, twenty or even thirty years sometimes, pro- gressively increasing to the last. The sacri- fices on the part of the father consist in the support and protection of the offspring, and should begin soon after conception on the part of the mother, when the prospective father, by abstaining from the conjugal rela- tions, and by showing greater care and solici- tude toward the mother, protects the coming child and promotes its welfare. The father feels with the mother the anxiety for the sick child and shares her vigils. We have noted that egoistic sacrifices receive their compensation. Do the sacrifices which are made for others receive an ade- quate compensation? The compensation for the sacrifice of time, labor and rest is the pleasure of seeing a well-dressed, well-fed child in which the parents take pride, or in removing pain and restoring health to the child, and in the reciprocal love of the child. GIRLHOOD—ITS PROBLEMS 101 Let any young woman ask her parents if they have been compensated for all the sacrifices they have made for her. If the daughter is one who brings pride and satis- faction, whose presence adds sunshine, and whose hand is helpful, the unhesitating reply would be, “Yes, compensated many times over.” Ask a mother with little children clinging to her hands, if she is repaid for all the work. Straining the child to her bosom, she answers, “Oh, many times repaid,” and yet the child can do nothing but love, and in this one thing lies the secret of adequate compensation. Love is the fulfilling of the Law of Compensation. This principle of love of offspring seems to be a more or less general one in the whole realm of con- scious, living Nature. That a tree could love its young, no one would suggest. That a star-fish could possess such a feeling, no one would be likely to contend. These organisms, while making both egoistic and altruistic sacrifices, are not conscious of them, and therefore receive no conscious compen- sation. It seems probable that, if an animal is 102 GIRLHOOD—ITS PROBLEMS conscious of sacrifice, it is capable of being conscious of this compensation which we term love of offspring. For organisms, too low in the scale of life to be conscious of either sacrifice or love of offspring, Nature seems to have arranged another scale of sacrifices and compensations, the sacrifice taking the form of contention for possession of the mate, and sacrifice in her support and protection, the recompense being the physical gratification. Physical gratification may enter to a cer- tain extent, as a factor among higher animals, but the higher we get in the scale of animal life, the less the part played by the physical gratification, and the greater the part played by love of offspring. Where the family circle is maintained, or where the community life is highly developed, there may be another consideration at work, which may play a large part in compensating the sacrifices of reproduction. This consideration is the hope on the part of the parents that the offspring will provide support and protection to them when old age renders them unable longer to support and protect themselves. GIRLHOOD—ITS PROBLEMS 103 It is not probable that this consideration plays any great part in determining the procreation in the first place, but that it later becomes a matter of importance, is not to be doubted. These last-named considerations, however, belong to the egoistic, whereas that of love belongs solely to the realm of the altruistic. What compensation does the lower form of animals unconscious of sacrifice receive? The conscious sacrifice of higher animals receives a conscious recompense; similarly the unconscious sacrifice of lower organisms receives an unconscious compensation. It will be remembered that the amoeba did not die, but that it renewed its youth in its offspring. In the next, and in every suc- ceeding generation, there is no death, but a rejuvenation; in other words, immortality. These lower forms receive, in compensation for sacrifice of individual life, an immortality of their protoplasm. This principle of biology was first discovered and formulated by the great German biologist, Weissman. The support of the weak and friendless, by strong members of society, is the most altru- 104 GIRLHOOD—ITS PROBLEMS istic form of sacrifice, and has the highest form of reward, namely, the betterment of the society of which one forms a part, and the deep happiness which follows a consciously altruistic sacrifice. Summary (a) The propagation of offspring, and the protection and support of the young and defenseless, always involve sacrifice on the part of the parents and the stronger mem- bers of the race. (b) Sacrifice made consciously for the race is, in the natural order of things, compensated. CHAPTER II Adolescence From a biological point of view, reproduc- tion is the most important function of life. Were it not so, Nature would never accept the supreme sacrifice of life for the sake of the offspring. It would seem probable that a function so far-reaching in its results, so important to the individual, and so vital to the race, would require time for the development, and would be most carefully guarded by Nature. Such is the case. There is an initial period called puberty, extending usually from the age of thirteen to the age of fifteen, during which time great changes take place in the whole being of the girl, all with a view to the making and perfecting of reproductive organs. This period of puberty differs with race and climate, and varies among individuals of the sany? race and in the same climate. It 106 GIRLHOOD—ITS PROBLEMS can be unduly hastened by social excitement, the early reading of love stories and by highly seasoned foods. The first menstruation does not mark the beginning of puberty, nor does it indicate that the girl is ready to fulfil her destiny in the reproductive act. At least a year, and often longer, before the first menstruation, the reproductive organs are growing, the child-form is modifying and the mental atti- tude is undergoing a definite change. These pre-pubertal and pubertal years mark a crisis in girl life, and are the introduction to the period of adolescence, which extends to about the twenty-first year. These adolescent years are said to be “the grand court of appeal by which weak children are weeded out and only those who have sufficient vitality for life’s battles renew their strength and con- tinue their development.” This quotation emphasizes the necessity for special care, wisdom and infinite patience toward the adolescent girl, who, with all the physical demands upon her, is also finding her real self and trying to adjust herself to the new point of view. GIRLHOOD—ITS PROBLEMS 107 The first great sacrifice to the good of the race is offered when the girl, during her menstruation period, refrains from those amusements and occupations that interfere with this function. She feels the sacrifice much less if she understands the great plan of Nature and anticipates the compensation. If a girl looks upon this vital function as a disgrace and an annoyance, she will not guard it as she would a sacred gift which might some day place upon her head the crown of woman- hood. Physical changes.—The human being be- longs to mammals, and as a member of that class, he has, covering his surface, except on the palms of the hands and soles of the feet, hair follicles which produce the hairy cover- ing of mammals. The distribution of hair upon the human being is the same as that upon an anthropoid ape. Every child comes into the world with a coat of rudimentary hair which is shed at once. At the age of puberty, however, the growth of hair is increased over the whole surface, but especi- ally in the arm pits and over the pubic region. This is a law of biology, that at the pubertal 108 GIRLHOOD—ITS PROBLEMS age, this hairy character of mammals becomes prominent, hence the name puberty. Bone, Muscle and Gland.—Of far greater importance than the last-named indication, is the rapid growth in height that begins about the thirteenth year, and is usually completed by the fifteenth year. This in- crease in height is largely due to a lengthen- ing of the thigh and leg bones. There is a corresponding lengthening of arms, and we find the girl is outgrowing her clothes and reaching the stage when her most prominent characteristic is length of leg. The muscles, unable to keep pace with the bone growth, become flabby. It is difficult for the girl to hold her back straight and her shoulders up. She becomes awTkward and easily fatigued because of this muscle condition. But the rapidly developing muscles soon regain their volume and tone, filling out the form and giving the roundness of figure indicative of womanhood. The breasts develop glandular tissues, increase gradually in size, and be- come tender to the touch. Nature is building an apparatus for supplying the future off- spring with food. GIRLHOOD—ITS PROBLEMS 109 This increase in muscle and glands can be accomplished only by increased activity of the nutritive processes. The normal girl’s appetite is practically insatiable. To accom- plish the digestion and absorption of this food material, the alimentary tract, particu- larly the stomach, is greatly increased in size. To distribute this increased amount of food (blood), the heart also is increased in size and strength. With greater bulk of muscle and increased quantity of food, we have increased oxidation in the tissues. This requires in- creased respiration, a demand which is satis- fied by the rapid growth and development of the respiratory system. The thorax increases in all directions, becoming deeper, broader and longer; the abdominal cavity becomes greater by the broadening of the pelvic arch. Nature is preparing the girl for an im- portant event; building a room in which a new life may later pass through all the changes from the one-celled egg (ovum) to the perfect child, and receive its nourishment from the mother’s body. The Reproductive Organs.—The ovaries, up to the age of puberty, consist of a smoothly- 110 GIRLHOOD—ITS PROBLEMS lined, oval-shaped organ without any func- tion. At this age, these organs increase in size, then develop and eject eggs. The uterus increases greatly in size, and becomes able to carry on the construction of a new individual. While the girl of thirteen, who has men- struated, is capable of becoming impregnated and of bearing a child, she is by no means physically ready to perform this function for five years to come, and better for her and the child, if it be seven. The organs have not yet matured, either in size or in strength. Psychical Changes.—The period of adoles- cence brings psychical changes as marked as the physical ones. It is a time of mental awakening; of the birth of new emotions, hopes, doubts, fears and passions; a time of impulse and independence, and therefore the time when most of the great things in liter- ature, art and music have been accomplished, when the greatest religious zeal is shown, and the most altruistic views are advanced. If these powers are perverted, they result in such lives as we have all seen,—self-conscious, vain, imaginative, dreamy, love-sick and im- GIRLHOOD—ITS PROBLEMS 111 petuous by turn, in fact, unbalanced lives that are sometimes sacrificed at an early age. Ancestral Traits develop at this time— psychical perhaps as much as physical—and new mental and moral peculiarities become evident. “It is the final struggle and oppor- tunity to establish the type.” The traits of both parents seem to be warring together for ascendancy, and the girl is torn with con- flicting emotions which she does not recognize as belonging to her. Doubt comes in as one of the strongest emotions of the early adolescent period. Doubt regarding things that have up to this time been taken for granted; doubt regarding the soundness of their elders’ advice; doubt regarding religious matters. This doubt serves a wonderful purpose, for it drives the young woman to study, to investigate and to prove truth for herself. Parents would do well to regard this doubt- ing leniently, and to remember, “Doubt need not be sin; doubt is only faith finding its way.” It is a time for parent and child to reason together, but not a time for sarcasm or superiority. 112 GIRLHOOD—ITS PROBLEMS The adolescent is not content to accept statements until they have been proven. This is, as Dr. Burnham puts it, “a natural healthy form of intellectual activity.” Religion.—As intimated above, the girl at thirteen, first perceives her relation to society and feels the necessity of proving all things and holding fast only to that which she deems good. She feels inefficient, feels doubtful of the future, is reticent toward those nearest to her. All of these things drive her to find other companions and to look for some superior being who is all powerfull, all wise, and can be counselor in secret. She worships the beautiful. This is naturally the time of religious awaken- ing, the time when a girl, feeling the birth of a new physical nature and the expansion of mental power, feels too the reverence for Nature and Nature’s God, feels the soul’s awakening and divines her relation to a future life. Fortunate that girl who can freely discuss these important questions with some wise person who will patiently answer her ques- tions, give respect to her doubts, and help her GIRLHOOD—ITS PROBLEMS 113 to find the light which always shines on truth. It is pre-eminently the time for a religious experience. For here one reaches the parting of the ways. The proportion of people who become pro- fessing Christians after the twenty-fifth year is comparatively small. Society.—The girl who has always looked upon her boy friends as unemotionally, as upon her girl friends, and who, up to the twelfth or thirteenth year, has been careless of her appearance, now begins to be ill at ease and conscious in the presence of the opposite sex, and seeks to adorn her person that she may be attractive. Her interest in reading matter changes. She now wants stories of young people who are treading the path she is following, but who are farther along. She devours love stories, and imagines herself the heroine. If these books be chosen by an older person who sympathizes with this normal longing for life in its relation to society, and if the books have literary value and be high in moral tone, they will do much to establish high ideals and form fine character. What could be more unfortunate than the 114 GIRLHOOD—ITS PROBLEMS forming of low or mean ideals at this im- portant juncture? Every girl should have one inviolable rule of relation to men—“Hands off!” No girl should allow boy or man, other than her brother, father or fianc6, to kiss or embrace her in any way. For a girl to allow a boy or man to put his arm about her is worse than foolish; it is letting down the bars and leads to all sorts of license. A man may have ungovernable passions aroused by such license, and may under such stimulus do that which would never occur to him otherwise, and which both may regret for a lifetime. “Hands off” is the only safe rule of action for both sexes. Even engaged couples should indulge in few caresses and allow no liberties. It is the only safe way. The greatest objection to the round dance lies in the close proximity it permits two individuals of opposite sex whose passions are excitable. It is a sad fact that many a young man goes from the social dance, which he has enjoyed with his innocent girl friend, to her unfortunate sister whom she does not recognize, but who satisfies the passion which she has aroused. CHAPTER III Anatomy and Physiology of the Pelvic Organs The pelvic arch, or the pelvic girdle, as it is called, is the bony framework of the lower part of the body, and corresponds to the shoulder girdle of the upper part of the body. The pelvic girdle is composed of three bones, the two innominate bones and the sacrum. The sacrum is a wedge-shaped bone made up of five vertebrae fused together, and being a part of the vertebral column, is naturally located in the back of the body and in the middle line. The innominate bones are articulated with the sacrum on either side in an immovable joint. These innominate bones, —also called hip bones,—present two broad surfaces at each side of the hip, to which are attached on the outside the heavy gluteal muscles which form the seat. The upper edge of the hip bones present a bony ridge, more or less prominent, which may be felt Tare n t' Qrnoaba* VFtrst Staqe Reproduction^ Second Repvodu.cti or»* Tvu o *d a u