DISCOURSE DELIVERED ON THE FIRST ANNIVERSARY OF THE GIRARD COLLEGE FOR ORPHANS, AT THE REQUEST OF THE BOARD OF DIRECTORS, BY JOB R. TYSON. PHILADELPHIA: CRISSY & MARKLEY, PRINTERS, NO. 4 MINOR STREET. 1849. Girard C allege, January 2, 1849, To Job R. Tyson, Esq. Dear Sir,-At a stated meeting of the Board of Directors of the Girard College, the following resolution was unanimously adopted: " Resolved, That the thanks of this Board are due, and are hereby tendered to Job R. Tyson, Esq., for the very able and instructive Discourse which he delivered at the College on the first day of Janu- ary, 1849, and the President of the Board is requested to convey to Mr. Tyson this resolution, with a request that he furnish a copy of the Discourse for printing." The discharge of the pleasing duty devolved upon me by the above resolution, affords me an opportunity of expressing the high satisfaction I enjoyed while listening to your Discourse, and the great respect with which I am, dear sir, Your friend and servant, JOS. R. CHANDLER, President of the Board of Directors of the Girard College for Orphans. No. 2 Prune Street, January 3, 1849. Hon. Joseph R. Chandler, President of the Board of Directors of the Girard College for Orphans. Dear Sir,-I have received your note of yesterday, imbodying a resolution passed on the same day, by the Board of Directors. If the publication of my Address, will, in any way, promote the interests of the College, I cannot hesitate to comply with their request. Be pleased to convey to the Board my sense of the honour conferred upon me, by the character and terms of their resolution, and accept for yourself the assurance of my esteem and friendship. J. R. TYSON. DISCOURSE. Mr. President and Gentlemen of the Board of Directors. Ladies and Gentlemen. More than three lustres have passed away, since the ceremony of laying the corner stone of this vast pile, was celebrated on the spot where we are now assem- bled. I need not summon you back to the exciting scenes which crowd the canvass of the intervening period. Many who greeted with smiles so auspicious an event, and saw the brightness of the future, as a favored land, extending in perspective before them, are not now among us to enjoy its entrance or partake its fruition. In the sad revolutions of time, the elo- quent lips, which, on that occasion, gave utterance to "the thoughts which breathe, and the words which burn," are closed in silence. Of the multitude whose hearts were touched with the promises of this Insti- tution, none bounded with keener or loftier sensations, 2 than the gifted and lamented person to whom I refer.* His elegant taste sought to mould the plan of the Founder into a symmetrical and consistent edifice. The building in its exact dimensions of length and breadth, in its costly workmanship, and in its expensive and durable materials, was to be erected in accordance with the directions of the Testator. It remained only for a classical mind to devise, under the guidance of the ingenious Architect, the noble colonnade, so necessary to the superincumbent mass, and to the architectural beauty of the whole. It stands a monu- ment of the munificent public spirit of the Founder, and of the pure and classical taste of those who were entrusted with the execution of his intentions. Though styled a Grecian Corinthian Temple, the structure is worthy of a Vitruvius, for chaste simplicity, majestic outline, and imposing effect. Without the adventitious aids of those modern appliances, a dome or a spire, its simple grandeur strikes and enchains the beholder. But admirable as it is in its various parts, and in their well adapted combination, we admire it less for its grand and massive proportions than for the noble conception which it embodies. Solid as the firm earth upon which it is reared, it is of perishing materiality. Centuries cannot roll over it without leaving the impression of their billows upon its bosom. An earth- ♦ Nicholas Biddle, Esq. 3 quake may bury this beautiful temple from the eyes of men. But the broad and expansive foundation of the principles which it introduces to the world, and of which it serves as an imperfect type, will survive the shocks of centuries. These it is, which impart to the dead and lifeless marble, the spirit of a warm and living essence. More lofty and enduring than the pyra- mid of Cheops, their apex rises from a deeper and an ampler base-they tower in the clouds, they ascend to a higher point in the heavens. But the cares of the fabric have passed away. The last act of the Architect, in the placing of its crowning stone, has been fitly commemorated by the able Presi- dent of the Board of Directors. The structure is finished, and we are convened within its walls to mark the first Anniversary of its active operations. We are to contemplate, not the architectural beauty of the pile, but the uses which it is intended to subserve; not the plan of the building, but the objects to which it is to be applied. And here we may challenge in the annals of phi- lanthropy, over the world, a parallel to the public spirit and exalted munificence which gave birth to the Girard College. Has it a superior, has it an equal, in the benefactions of ages? We may undervalue a liberality which turns the key upon earthly treasures, till they are unlocked by the cold hand of death. We may decry an absorbing ambition for posthumous 4 renown, which, with the insensibility of the clod to which the inanimate body is consigned, can profusely lavish an estate of millions upon the public at large. We may condemn a spirit of greedy accumulation, which, proposing to itself no genial ministrations in the lifetime of the owner, refusing the luxuries of opulence, and overlooking the minor as well as the greater charities of every day existence, avariciously gloats over vast possessions, and is intent only upon the transmission of an empty name. But whatever motives may have predominated in such a disposal of his wealth, we cannot weigh the character of the Founder, in a just balance, without estimating, at their fair value, the merits of this endow- ment. Indifference to the claims of kindred may be regarded as the evidence of contracted affections and a selfish nature. Yet if the one object of Girard's life, the end to which he dedicated his daily and midnight labors, was not the indulgence of voluptuous appetite, but the establishment of a great public charity, he is redeemed from the imputation of a contracted spirit and an engrossing selfishness. If, in addition to these, the plan of his beneficence be as remarkable for wise and comprehensive sagacity, as for the magnificence of its income, he rises to the condition of a public benefactor. Stephen Girard was a Frenchman by birth. He came to this country at an early age, and acquired 5 his immense estate in Philadelphia. While his heart glowed with fondness for the civil and religious freedom of his adopted country, he imbibed a peculiar attach- ment to the City of his residence, as the scene of his labors, and the field of his financial glory. Removed by local distance, but still further by personal peculiarities from the endearments of childhood, he nursed, in the stern austerity of solitude, a spirit of social aversion, which grew more intense, from year to year, until it seemed to divorce itself from any communion with his fellows. When his fortune became so expanded and colossal, as to be a subject of general notice, he was a stranger to familiar life. He interchanged few or no offices of courtesy and kindness with his neighbors. He seemed to glide through the world unobserved; not knowing others and unknown himself. When approached, his speech was short and to the immediate subject; not a word escaped beyond the business of the occasion. It was only in the commercial relations of society, that he permitted himself to appear. He was satisfied that his deeds should speak for him.-At early dawn he issued from the damps of his abode, in Water street, in the plain garb of a decent citizen. He might be traced to his Banking House, in Third street, where, until the closing hour of three, he transacted, in person, his extensive concerns as a banker; instructed and received reports from the captains of his vessels, sailing to and from the remotest seas; and entered into all the 6 details of his multiplied affairs. After the engage- ments of the morning, he retired to his farm, and there directed, and sometimes led the workmen in their rural employments. Returning to his Bank in the evening, the midnight hour found him alone, silently revising the business of his officers of the previous day, and sub- jecting the account of each, to a keenness of inspection, which no error, inadvertance, or oversight, could hope to escape. In this incessant toil, this unintermitted diligence, the history of a day is the history of his life. -Though publicity attended his footsteps, he shunned the gaze of the multitude. He seemed to shrink from observation. Without a note of warning, the public ear was occasionally startled by some grand project or daring and gigantic enterprise. While the air was ringing with the rumor, he quietly withdrew to the retirement of his farm, and seemed dead to the sensa- tion it produced. We may cease to wonder at the magical transforma- tions of his Midas touch. His secret lay in the patient application of a remarkably clear and sagacious intel- lect to the single work of accumulation, aided by inex- pensive personal habits and the observance of general frugality. He sought, through a long life, the Philoso- pher's stone, with a sedulous and untiring assiduity. Assuming that he intended to apply it, when discovered, to the erection of one of the greatest monuments of benevolence of which history or tradition speaks, it 7 cannot be doubted, that the means and the end may be justified, upon the principles of an elevated philosophy. The faculty of amassing wealth, is quickened and expanded by the motive which excites it into activity. It is a favorite theory in regard to the Jews, whose opulence is as proverbial as those close-handed maxims which make and preserve it, that their hoarded collec- tions are reserved for the rebuilding of Jerusalem. If, in the case of Girard, they were to confer blessings upon the poor; to raise the lowly head; to minister to the great cause of virtue and science; of knowledge and intellect; of political and religious liberty;-if for these he toiled, day and night, and from year to year; if for these he denied himself the usual enjoyments of opulent life; if for these he cultivated and applied his powers to the great object of amassing wealth;-he merits and will receive the gratitude of posterity for the inheritance he has left it. Girard either threw himself or was thrown, at an early period of his life, beyond the protection of the paternal roof. Poor and practically an Orphan, he comes within the description of the persons for whom his College is erected. Houseless and exposed, sur- rounded by temptation, degraded by ignorance, and chilled by penury,-can we doubt that the recollections of his own bitter experience suggested the first idea of a safe-guard and an asylum to the fatherless wan- derer ? 8 If the fall of an apple could teach the mind of New- ton the pervading law of the universe, if the hint of Ellwood could kindle anew the fire of Milton's genius, may we not suppose that Girard was indebted to his early reverses for the imperfect germ of that fine con- ception, which will mark his name in remote nations and embalm it to subsequent times ? Who can tell that his early struggles and solitary wanderings, exposing to his keen judgment,-never prone to the kindest con- structions,-the unamiable traits of our nature, may not have soured him into an apparent misanthropy? We may trace to this source the fountains of those bitter waters, which seldom ceased to flow, in his subsequent intercourse with his fellow men. But how can we account for that wayward inconsis- tency of human conduct which despises, underrates, and disparages man in the particular, and loves him in the aggregate? How, except by ascribing it to the inex- tinguishable principle of the affections, which, though they ceaselessly change their object, and run riot in in- consistency, never abate a spark of their native ardour? The man whose heart is endowed with sensibility, can- not be schooled into indifference. If his passions be warm, the frowns of the world and the rebukes of I adversity will never freeze them into coldness. He may dress his features in the repulsive garb of a man- hater;-his intercourse and language may betray the icy temperament of the stoic; yet nature will assert her 9 pre-eminence, and through the thin veil which would hide it, reveal the old likeness in a different costume. That Girard put on the cloak of insensibility, and successfully sustained the disguise, in his general inter- course with men, cannot be denied. It has been beautifully said of Washington, that God made him childless in order that he might be the father of his country. Girard, deprived in early boyhood of a father's care, and bereft in the maturity of life, of an only child, has here tendered to the friendless Orphan the guidance of a paternal hand, and secured to him more than the blessing of patrimonial wealth. We may condemn, as sordid and avaricious, the miser, who, for pelf, dedicates his inglorious days and nights to the business of accumulation. That labor and that frugality, which have no higher motive than the increase of thousands, receive from mankind the meed of contempt or pity. But who has penetrated the more than seven-fold covering of that panoplied bosom, which opened itself to no ear, and challenged for itself no human sympathy? Who can say, beneath a cold and chilling exterior, what love of humanity glowed in its deep and unexplored recesses ? Who will say, that those high affections with which Providence has enno- bled our nature, finding in him no personal or family centre to which they could converge, diffused themselves over the great family of mankind ? 10 That the current of his affections was neither dried up nor chilled, is evident from many eccentric sallies which live in the hearts of his cotemporaries. Among the self-sacrificing and heroic spirits who remained in Philadelphia, during the pestilence of 1793, to nurse the sick and assuage the pangs of the dying, was the cold- hearted and stoical Girard. It is recollected that many an indigent person was turned empty away from his door; but it is known, in seasons of calamity, that he was not insensible to the voice of distress, and, in seasons of inclemency, that he liberally supplied fuel to the poor. He gave thousands in support of charities which he approved, and of churches whose tenets he disapproved, and promoted works of public improve- ment with an intrepid spirit and enlarged generosity. But in whatever motive and from whatever feeling, the idea of this College had its origin, in his breast, its plan is a high philosophical conception, and does honor to the mind which conceived it. Its direct effect will be not merely to diffuse individual blessings, but to stem, at their source, the torrents of pauperism and crime; to elevate the working classes of society; and to come in aid of our free institutions by giving them the sustaining props of moral virtue and cultivated intelligence, from the least promising members of the state. Let us consider some of the topics suggested, under a broad and comprehensive view of the institution. 11 The ample endowment of the Girard College, is now and hereafter to be applied to the moral and intellectual training of poor white male Orphans, In the exposition of his system, the Testator did not omit the delineation of any feature necessary to its completeness. His mind surveyed the whole, and took in each particular part. No child is eligible until the age of six, nor after the age of ten years. Between the ages of six and eighteen years, the inmates may be taught all those branches of useful learning which the interval permits. But not stopping here, the Founder, with equal sagacity and benevolence, follows these youths from the College walls. At the moment of quitting College, they are to be severally apprenticed to some useful calling or pursuit. He does not launch them into the dangerous ocean of life, and expose them, like inexperienced mariners, to the rocks and tempests of the voyage, but he gives them a conductor through the insidious narrows, and a chart for the open sea. The institution has little in common with the ordi- nary Colleges of Europe, or of this country. It is accessible only at a tender age, and is confined to a particular class. The Founder knew the ills to which youthful poverty was exposed, in a large City, when emancipated from parental restraint. Aware of the lasting influence of young impressions, he assumes the whole work of their moral as well as mental cultivation. 12 He begins at the dawn of childhood; he quits them only at the age of legal maturity. But it is no less distinguished from an ordinary Col- lege by the age and character of the inmate, than by his studies and future career. He is to be taught, says the Testator, things and not words. The modern, and even the ancient languages, may and perhaps will be taught, but as each scholar is to serve an apprentice- ship to some useful art, pure and practical science will form the ground-work of the educational scheme. The pupils are drawn from the ranks of the poor, and are to belong to the productive classes of society; to those who aid the necessities, and multiply the com- forts and conveniences of life. They are the children of adversity, not the spoiled expectants of fortune; not the nati consumere fruges, who may subsist without the necessity of labor. This College does not propose to change the destiny of their lot, but to assist them in the fulfilment of its duties. It does not intend to change the nature of a calling, but to exalt it by increasing the ability of its professors. The terms of the Will look to practical utility and chiefly to manual art, but do not exclude high and various scholarship, nor any variety of useful pursuit. It enjoins apprenticeships "to suitable occupations as those of agriculture, navigation, arts, mechanical trades, and manufactures, according to the capabilities and acquirements of the scholars respec- 13 tively, consulting as far as prudence shall justify it, the inclination of the several scholars as to the occupation, art, or trade to be learned." It is evident from this language of the Will, that manual pursuits were pre- dominant in the mind of the Testator; yet the word, arts, implies something different from mechanical trades, and the enumeration is presented only by way of exam- ple. A knowledge of drawing and a fitting preparation for the teaching of youth, are clearly within the scope of the general intention. The business of a manufacturer requires the aid of drawing and designs. That which is necessary to the accomplished artisan ought to be taught, as a part of his preliminary education. While an acquaintance with drawing, is as desirable in geometry as in a great variety of the useful arts, who can say of what noble effects a school of design, may not be productive to the mechanic? That which teaches the eye the forms of beauty, and educates the hand in their nice and delicate adjustment, must impart to many of the manual em- ployments the highest and most valuable assistance. Nor is it a dubious question that the business of an instructor, is in coincidence with the general purpose, and necessary to its highest excellence. The training will of course be adapted to the various parts which the learners are to play, in the drama of practical life. The physical powers and those of the understanding will be developed together, in order that the habits of 14 mental and manual activity, formed at College, may be successfully applied to such pursuits as fitness or choice may determine to be best. Though the cultivation of the understanding and judgment, is an object of para- mount importance, the extent and period of studies permit, that the taste should be cultivated and improved. The studies will be as various as the capacities and destinations of the learners, and commensurate, in dig- nity, completeness, and extent, with the highest aims of learning. They include all the branches of a thorough education, whether in the sterner fields of science or in the flowery gardens of literature, whether in the experi- mental arts or in those which embellish and adorn existence. It is in the high aims and noble ends proposed, through the simple medium of its plan, that this College challenges our admiration. Like everything truly great, it is remarkable for its simplicity. But it is a simpli- city, which, when analyzed upon a nearer view, or con- templated with reference to its remote achievements, may be regarded as approaching the sublime. I regard it as characteristic of the extraordinary mind which has given it birth. Unique and original, as well in its de- tails, as in the general system, it is entitled to the character of being one of the finest philosophical con- ceptions of the age. The plan is so entirely its own that no other exists with which it can be compared. Of the two hundred and seventy-eight European institu- 15 tions, eleemosynary and otherwise, which were visited by Professor Bache, in 1836, '7 and '8, no one presented to this College any prevailing or characteristic points of resemblance. The Franke Orphan-house at Halle, with the various Foundations clustering around it, may be regarded as the parent of many similar establishments in Great Britain and Germany. This and the other numerous institutions of Europe, described by the Professor, are essentially discriminated from the plan of Girard. Though of cognate design, and marked by features common to a family, they leave to it the distinction of occupying a place by itself, among the moral and men- tal nurseries of the world. In the attempt to make good citizens, reason and experience show, that we must begin with the child. It is the young idea that must be taught how to shoot. We must watch it in the tender germ of infancy, remove the weeds which would choke or poison it, and so water and invigorate it, as it rises to catch the air and the sun, that like a healthy and useful plant, it may bring forth fruit, as well as leaves and flowers. Smithson, the munificent benefactor of the nation, believed that he could add to the sum of human happiness, by the diffu- sion of knowledge among men. Girard, with the same object in view, thought that it could be better attained, by means of a school and nursery for boys. 16 It has been asserted that the mind and opinions of a nation, can be permanently formed by the ballad- monger. The apothegm is false, unless the ballads are taught, before the gristle of infancy is hardened into the bone of manhood. What impressions are permanent, except the lessons of childhood ? The sentiments then imbibed, insensibly but as certainly, mould the heart, and form the character. To know the nursery-maid of the child, and the teacher and school books of the boy, is to know the opinions and aspirations of the man. We may attempt to rub out these impressions by the attritions of counteracting, and even hostile influences. But they cannot be obliterated. They survive the rude shocks of the world. Though they may sink into tem- porary forgetfulness, they re-appear, as faithful mirrors to reflect ineffaceable images of the early past. The tree could as soon be divested of the nature of the stalk, which was grafted into the trunk of the delicate sapling, as manhood can throw off the lessons and maxims of susceptible childhood. Where is the chief spring of vice and crime, in a populous city? Setting aside anomalous cases of, what are called natural depravity, where are we to look for the origin of evil, but in neglected youth ? A fatherless child, whose mother is poor, is either idle at home, or engaged in employments, where he is an apt learner of the vices of the society to which he is 17 condemned. He grows up in the example of a corrupt and corrupting class. He can have no higher standard of moral rectitude, than the conduct around him inspires. Exposed to every influence which can enfeeble or con- taminate virtue; with an imperfect sense of right; a will unchecked; passions unrestrained and unregulated ; with no ideas of religion and the Deity, but the most vague and shadowy-how can he be a good man? Ignorant of all that it is discreditable not to know; and irregularly engaged, at intervals perhaps, at many occu- pations, without an adequate knowledge of any-how can he be a good citizen? A boy, thus permitted to grow up, is a sore upon the body politic. He is ready for the perpetration of any mischief that will give ani- mation to his spirits, or mark him in the estimation of his comrades. Does the calamity of a fire threaten the dwelling of his neighbor ? The opportunity is seized, less to stay the fearful element, than to blow the expiring embers of some local or partial feud, into a fierce and general quarrel. Does a subject of public excitement bring men together, for commotion and violence ? He is active to accompany or lead the riotous assemblage. Without a regular calling, he cannot earn a subsistence, without the habit of industry, he is too lazy to work. He falls from one sink of infamy to another, until he ends his useless or pernicious career, in the loathsome degradation of the almshouse or the penitentiary! For a class of children, thus destitute and forsaken, 18 this Institution offers an asylum. It offers not merely an asylum, but a nursery and a school. Not only these but a home, with all the comforts, and more than the security and advantages of the parental roof. It takes the poor Orphan at the age of six years, trains, nur- tures, and educates him, teaches him a trade, and sends him into the world at the age of majority. The social atmosphere which surrounds him in the College, is invigorating and healthy. Snatched from the polluted air which environed him in the world, he is transplanted into a soil which will rear him into a genial and fructifying manhood. The taints he has contracted which the superficial eye cannot detect, and superficial remedies cannot remove, will be purged away by the refining process to which he is subjected. No spectacle can be more pleasing and beautiful than to see the order and propriety of the infant scholars at their evening meal, under the eye of their matron; and at their evening devotions, under the solemn ministrations of their President.* Let those who underrate this phi- lanthropy, or who fear its tendency as inimical to the growth of a sustaining faith and vital piety, witness these, and have all their apprehensions resolved and dispelled! The chief officers and teachers of the institution are ladies. It is to women of superior parts and education; ♦ The lion. Joel Jones, the learned President of the College. 19 to women of cultivated manners, minds, and hearts; that the care of these children is chiefly committed. The circle of feminine employments, whose bounds are constantly enlarged by fresh discoveries, was believed to embrace those delicate functions of instruction and nurture, which are'incident to a young and numerous household. Experience has justified the trial of the experiment. The government is essentially maternal. Under the plastic discipline of their teachers, the young scholars are led to the observance of rule, and the performance of their tasks, by kind language and affec- tionate remonstrance. Where the law of kindness is effectual, is it not preferable to the authority of force ? And where the tender child is accustomed to the former, will he need a resort to the latter, in subsequent years ? It is upon the foundations of such a beginning that this great College is to be reared,-a College whose inmates at no distant day may assemble, within its walls, a thousand scholars. Let us take a prospective view of the results it may accomplish, upon the pupils themselves, and the society around them. Is it expecting too much to anticipate important improvements and inventions, in the various pursuits to which these pupils will be devoted ? Experience has not proved that useful knowledge and proper training, disqualify men for the handicraft occupations of life. On the contrary, the knowledge of Franklin and Ritten- house did not prevent one from being a most assiduous 20 and accurate printer, nor the other from being a pains- taking and finished instrument-maker. Roger Sher- man was not the less a good shoemaker, because he comprehended the grounds of civil freedom, and the principles of the constitution of his country. Simpson, the mathematician, worked at the weaver's loom. Her- schel, one of the greatest astronomers that ever lived, commenced life as a poor fifer-boy in the army. Elihu Burrett, whose learning is a subject of wonder, was a blacksmith. The late George Stevenson, a most distin- guished, ingenious and useful man, was an engine tender at a colliery, near New Castle-upon-Tyne. The female operatives of Lowell show as much assiduity in the cultivation of their minds and tastes, as in the applica- tion of their hands to the labors of the loom.-On the other hand, who can tell what such original minds as those of John Fitch and Oliver Evans might have accomplished, if they had enjoyed, in early life, some of the advantages offered to the pupils of this institution? Evans has been called the American Watt. His curi- ous inventions in steam carriages, locomotive engines, the hopper-boy and other machines, entitle him to the honor of an original projector. Nothing was wanting but a knowledge of scientific principles, to enable him to bring his ingenious but crude suggestions to a pro- ductive and successful maturity. Fitch, illiterate as he was,-by the unaided power of his native genius, devised a Steam-boat which plied in the Delaware in 21 1786, and by the force of his sagacity, foresaw and predicted in 1792, the regular navigation of the Atlantic by steam. Baffled and dispirited by many disappoint- ments which scientific attainments would have enabled him to surmount, he descended to the grave, desiring to be interred on the shore of the Ohio, a stream then almost unknown to commerce, " where," he said, " the song of the boatmen would enliven the stillness of his resting place, and the music of the steam-engine soothe his spirit." His remains still rest on the margin of that beautiful river, where his spirit may now be tranquillised by the hum of its numerous steamers, and by the literal fulfilment of his prophecy in the navigation of the ocean. Whatever objection may be made to the incompa- tibility of elegant tastes with laborious employments, there is no doubt that knowledge, properly directed, is an aid to manual labor in rendering it more intelli- gent and enlightened. Is not a knowledge of the peculiarities of soil, and of the science of vegetable chemistry, necessary to the practical farmer? Will the navigator who is informed of the planetary system, and the laws of the air, as taught by meteorology, be more or less worthy of reliance in his profession ? Will the carpenter and builder have less claims to public consi- deration and confidence, by an acquaintance with the laws of mechanics and the theoretical principles of architecture? In short, while with Girard, I do not recommend the elegancies of classical learning for one 22 whose path in life is handicraft occupation, yet I may contend for an education and species of knowledge adapted to his destiny. The ancient philosophy of Greece and Rome, though elevating, subtle and beautiful, was inimical to a just appreciation of the useful and experimen- tal sciences. These were degraded to a place below the sublimated sphere of that wisdom, which dealt in speculative reasonings upon the soul. The mind was perpetually exercised by nice disquisitions into the spiritual affections, capabilities and infirmities, but never advanced from the magic circle to which it w as confined. Many ages passed away, without adding to the stock of ideas. During all this period it has been truly observed, that the human mind rather marked time than marched forward. One of the effects of a philosophy which professed so much, and produced so little, was the pride w ith which, in the midst of its lessons of humility, it in- flamed its votaries. Plato reproved his friend Archytas, for degrading geometry to the purposes of vulgar utility. He contends that the value of the science consists in teaching the elements of abstract, essential, and eternal truth, and that so noble an exercise should not be level- led to the mean arts of the carpenter and wheel-right. Seneca indignantly disclaims for philosophy, the glory of having discovered the principle of the arch and the use of metals. Its province is too exalted, according to 23 him, to have anything in common with the profane necessities of the material universe, or the physical aids and comforts of those who inhabit it. To impute to so etherial and sublime a principle the invention or improve- ment of a plough, a ship, or a mill, was, it seems, to dero- gate from its dignity and to disparage its elevated sphere. After referring to a variety of useful inventions, he exclaims, in the genuine spirit of the ancient philosophy: " That the inventing of such things is drudgery for the lowest slaves. Philosophy lies deeper. It is not her office to teach men their hands. The object of her lessons is to form their souls." This system of learning, which consisted in words, and degenerated into controversy, left the world where it found it. It was the door on its hinges which moved to and fro, but made no advances. It nourished a spirit of disputation, which, though it sharpened the wit of opposing champions, made no one else the wiser. It was barren and unfruitful of every result but pride. As it furnished aliment to a vain and supercilious conceit, which stigmatised every useful invention as degrading, so it effectually repressed every effort to escape from its thraldom. The humility of primitive Christianity opposed itself to the haughty teachings of the ancient philosophers. It was against this perhaps that St. Paul intended to inveigh, when he desired the Collossians not to let any man spoil them by philosophy. But the effect of such a 24 remonstrance was lessened, if not undermined, by a se- cret admiration, among the learned, of the Platonic tenets, and the study of the writings of classical antiquity. Se- veral learned men of a later day, especially Luther and Ramus, attacked the system of Aristotle and Plato, and perhaps prepared the human mind for the reception of the truths revealed by the teachings of Francis Bacon. It was to this great man we are indebted, more than to any other who ever lived, for the explosion of these an- cient errors in philosophy,-and with them a multitude of opinions equally subversive of social progress. What could be made subsidiary to the purposes of life, or the welfare of the human race, he encouraged and promoted; -all else he esteemed unworthy trifles, a useless expendi- ture of the intellectual powers, and an abuse of the gifts of heaven. His own description of the ancient philosophy, which he characterised as ending in disputation, is happy and just. "It is a wood," he says, "of briars and thistles, in the mazes of which the traveller who loses himself, brings back abundance of scratches, but no food." To him we are indebted for rescuing science from the intri- cacies of erudite folly, for pointing to the fit end by the fittest means, and for inculcating the real uses of habit, training and education. Two hundred years have passed since the blazing torch of Bacon enabled us to penetrate the darkness of those ages in philosophy, whose clear and effulgent light on questions of literary taste and genius, is a certain 25 guide at the present day. Since that period, most of those discoveries and inventions have appeared which astonish the world. His great scientific cotemporary in Italy, encountered a cloud of persecutions, which embittered his days, placed him in a dungeon, and drove him to blind- ness. Newton and Leibnitz, soon after catching the spirit of scientific enquiry which was awakened in Europe, rendered wider and more distinct the luminous path which had been marked by the foot-prints of Galileo and Kepler. But the philosophy of Bacon, gave the first upward impulse to the dignity of useful art, and the repute of manual labor. The reign of Elizabeth, which was adorned by the genius of Shakspeare and Spencer, and immortalized by the philosophy of Bacon, was further illustrated by the settlement of North America. This event imparted other aids to a cause, which would have languished without them. The stoical philosophy might teach men to endure the privations and hardships of a wilderness life, but it could not overcome the austerities incident to such a residence. The inventive spirit of the colonists was called into requisition, as constantly as their patience and perseverance. The noble emi- grants to Virginia; the bold, adventurous and hardy settlers of New England; the worthy and unambitious colonists of Pennsylvania, felt that in separating them- selves from their native land, they relinquished the sym- pathies and charities of the people they abandoned. 26 They were thrown upon their own resources. The con- ventional ideas which prevailed in England, unmoored by the republican movement of the Protectorate, were superseded by more independent modes of thought and action. Various causes emancipated the colonial mind from those fetters of servitude, which subjected Europe to the shackles of inveterate habit. The necessities of a new country, co-operating with the spirit of a prevailing equality among the people, conferred upon labor a new dignity, and upon the operative himself, a new title to consideration. In Pennsylvania, especially, the foundations of the colonial establishment, were laid in harmony with these ideas. The Quaker colonists went beyond the teachings of antecedent reformers, in the inculcation of simplicity of aim, and unambitious views of life. As the apostles were poor fishermen, they believed that humility of demeanour constituted one of the badges of true disci- pleship. They discarded epitaphs for obituary memo- rials, which simply recorded the honest parentage, and spiritual virtues of the deceased. Though not insensi- ble to the influences of a long line of virtuous proge- nitors, the stricter members either destroyed or threw aside the use of their ensigns armorial, because lead- ing to vanity, and the offspring of the demon of war. We may deduce from their moral scheme the result, that though it be wrell for a man to receive an illustrious name from his ancestors, it reflects higher honor to 27 transmit such a heritage to his descendants. They were the antipodes of Plato, and the whole sect of Pla- tonic philosophers, in ranking utility of pursuit as the highest claim to distinction. Rejecting those arts which embellish existence, and those studies which are merely curious, or recommended by their elegance or refine- ment, they brought every calling which received their sanction or support, to the standard of usefulness. The Founder, himself, though educated and polite, mingling in courts, and the companion of the rich and titled, recommended trades to his own children. The earliest law enacted in the province, required that every child of twelve years of age, without respect to his condition in life, should be taught some art of skill, or useful trade. Most of the Friends of Pennsylvania, though claiming descent from the better classes of English and German society, and though, for the most part, persons of educa- tion and property, became the followers of some manual occupation. What the common people of England resorted to from the spur of necessity, or the habits of their ancestors, the disciples of Fox, Penn, and Barclay, adopted from choice. Very few of the present race of Pennsylvania, who have a Quaker ancestry, but find in the second or third generation of the ascending scale, a community of farmers or artisans. This truth is attested by the call- ings of the First Purchasers from Penn, where the addi- tions are preserved, and by the Wills and Deeds of sub- 28 sequent times. Notwithstanding this voluntary derelic- tion of their original condition, there was one feature by which the Society was always distinguished. Attention was given to those branches of learning, which aid the understanding and the judgment. Practical and experi- mental science was always in high estimation. The mind was informed and the mental powers were exer- cised, while the hands were trained to labor. The vocations of these men did not detract from their claims to a most respectable, and in some instances to a commanding, social position, among their cotempora- ries. They filled the dignified stations in their own society, and those who were willing to participate in public affairs, were elevated to some of its highest offices. This utilitarian spirit, this disregard of caste, became an element of the social atmosphere, and regard- less of the distinctions which depressed men in Europe, the colonists wrere taught to consider personal merit as the passport to honor, and useful industry the standard of respectability. No state of public sentiment could be more favorable to the exaltation of the handicraft em- ployments of life, than that which existed in Pennsyl- vania, from the settlement of the colony, to a period antecedent to the American revolution. It only required the sustaining voice of those primitive times, to stimu- late the working man so to train his intellect, and to cultivate his affections, as to entitle him to a place in the respect and esteem of mankind. 29 It was in the condition of colonial opinion to which-1 have adverted, that Rittenhouse was enabled to emerge from the obscure labours of the axe, the plough, and the scythe, to be President of the American Philosophical Society. It was owing to this, that the trade of God- frey, as a glazier, presented no obstacle to a just appreciation of his inventive and scientific character. It was owing to the same cause, that Dr. Franklin's practical genius, in spite of an humble trade and an empty purse, met with sympathy and succor in a land of strangers, and that honors as various and distin- guished as his deserts, were conferred upon him at different periods of his life. It is not unworthy of notice, in such a connection, that the members of a learned body, called the Junto, which was formed in Philadelphia, in the year 1727, were indifferently taken from the most opposite walks of society. Of the eleven members who convened to form the association, seven, according to Franklin's autobiography, were mechanics. The scientific tastes and practical aims of Pennsylva- nia are exhibited, as well in the character of the learned Institutions of the City, as in the genius of our colonial annals. The American Philosophical Society, of which the Junto formed the root, had its origin in the utilita- rian and practical tendencies of its founders. It was devoted, at the beginning, to the cause of pure and experimental science, but to science exclusively. From 30 1743, when its maturer existence began, to the year 1816, no department of letters engaged the attention of its members. It was not* until the latter year, that a committee was added upon literature and history. Its scientific transactions are voluminous, and place it in an elevated position before the learned Societies of the world; while less than three octavo volumes make the sum of its literary and historical labors. The Franklin Institute and Academy of Natural Sciences, severally include, in their collections, most precious materials for scientific research. The Cabinet of the latter, is espe- cially various and rich, and has no competitor, in some of its departments, on this side of the Atlantic. How far a taste for scientific investigations is diffused among us, may be ascertained from the numerous members of these Institutions, and the ardor and zeal with which they are pursued, without reference either to emolu- ment or fame. With a community thus imbued with the love of sci- ence, and thus alive to the value and repute of practical art, can the scientific mechanic require stronger guar- antees, that every draft he may make upon its respect, will be answered with a cordial and ready acceptance ? What a prospect then, for each of the discharged pupils of the Girard College! He may see in the annals of the past, and in the indications of the present, every assurance that his path in life can be made smooth and easy, and his own condition, one of respectability and usefulness. 31 Whatever may be alleged by the inertness of sloth or the folly of ignorance, mankind are usually just to merit in any rank where it may be found. Greece and all posterity have held in honor, the names of Demosthenes and JEsop, though the former was the son of a black- smith, and the latter was born a bondsman. Rome delighted in Horace and Terence, though one was the son of a freedman, and the other a manumit- ted slave. Sir Edward Sugden and Sir Richard Ark- wright commenced the world, as barbers. But the annals of every age and country, abound with examples. The late George Stevenson, whose originally humble name is inseparably associated with the improvements of the locomotive engine, has left the following memora- ble sentiment, as to the extent of the real diversities among men. " He has dined," he tells us, " with princes, peers, and commoners-with persons of all classes, from the highest to the humblest; he has dined on a red herring, and has gone through the meanest drudgery; he has seen mankind in all its phases, and the con- clusion he has arrived at is, that between the lowly and illustrious, there is little difference except the trappings of the latter." In all systems for the training of youth, the most important, because the groundwork of all the rest, is the cultivation of the religious and moral sentiments. With- out this, the intellect may be rendered sharp and quick only for the conception and perpetration of mischief. 32 The statistics of pauperism and crime, are far from proving, that vice is exclusively the companion of igno- rance. It is often to be found in association with men- tal accomplishments, where the moral faculties have been suffered to stagnate and languish. Without the anchor of religion, and the ballast of cultivated moral principles, the unsteady youth, like a richly furnished but empty vessel, is at the sport of every accident; and those fierce gales to which every adventurer is exposed, and which, with proper protection, would waft him in safety on his voyage, become the elements of his shipwreck and ruin. In the bright array of influences with which the Col- lege is to be guarded and encircled, we find coupled, in beautiful sisterhood, Virtue and Morality, sustained and nurtured by their foster-mother, Religion. The virtue is to be elevated, the religion to be holy-a religion of the affections and the reason; purified from intole- rance, and redeemed from bigotry. Are not these com- prised in the following remarkable passages of the Will ? " I desire that, by every proper means, a pure attach- ment to our republican institutions, and to the sacred rights of conscience, as guaranteed by our happy Consti- tutions, shall be formed and fostered in the minds of the scholars. * * * As there is such a multitude of sects, and such a diversity of opinion amongst them, I desire to keep the tender minds of the orphans, who are to derive advantage from this bequest, free from the 33 excitement which clashing doctrines and sectarian con- troversy are so apt to produce: My desire is that all the instructors and teachers in the College, shall take pains to instil into the minds of the scholars, the purest principles of morality, so that on their entrance into active life they may, from inclination and habit, evince benevolence towards their fellow creatures, and a love of truth, sobriety and industry, adopting, at the same time, such religious tenets as their matured reason may enable them to prefer." Saving one restrictive and somewhat invidious pro- hibition,* at war with those sublime ideas, from which it is deduced as a corollary, or upon which it professes to lean for support, no one can fail to perceive whence these principles were derived. In Pennsylvania, the Great Law of 1682, and the successive Constitutions of the province, all recognise "the sacred rights of con- sciencef and proclaim the unfettered liberty of faith and worship. The Constitutions of the State, which succeeded to a colonial dependency,-first that of 1776, then of 1790, and the recent one of 1838, all repeat that fundamental doctrine of political freedom which was * " I enjoin and require that no ecclesiastic, missionary, or minister of any sect whatsoever, shall ever hold or exercise any station or duty whatever in the said Col- lege ; nor shall any such person ever be admitted for any purpose, or as a visiter, within the premises appropriated to the purposes of the said College. In making this restriction, I do not mean to cast any reflection upon any sect or person whatso- ever ; but as there is such a multitude of sects," etc., as quoted in the text, page 32. 34 announced at the first settlement. It was introduced into the great Charter of the National Government, as one of the richest trophies of the revolution. It is now assumed as a fixed law of the social state, that man is answerable only to his Maker, for the modes of faith and worship he may adopt; and that however opposed to reason, or condemned by authority, these cannot abridge the consciences of others, or inter- fere between men in the relations of society. This genius of a free land, thus caught by the fathers of our Commonwealths, and diffused through a wide-spread and mixed population, was imbibed by Girard, and breathed into his College. He saw that an Institution which could be made an arena for heated sectaries, or be torn in pieces by contending factions, would be rather a curse than a blessing. He saw that its pupils might become entangled in the mazes of polemics, or fall a prey to the embittered spirit of party. He saw that though he might err, in unduly fortifying his walls against insidious approaches, he was vindicating the majesty of a noble principle of our history, and was arming champions to battle for the extension of its sceptre over the world. Among the curious researches of Mr. Chadwick, of England, are to be found some speculations on the short- ness of American life, and the consequences to which it leads. He asserts that the average age of human exist- ence, in this country, is twenty-two years, and that 35 fewer persons attain the age of fifty years, than in Eng- land and Scotland. To this cause, he attributes what he characterises as a young, heady, and passionate population, deprived of the moderation, experience, and wisdom of maturer age. The difference between the violent measures of revolutionary France, in the last century, and her more deliberate action at the present day, is in part imputed to a difference in the ages of her public men. In the French Assembly of 1793, the records of whose folly and wickedness are a disgrace to the page of human history, a large majority of the mem- bers are said to have been under the age of thirty years. In the republican Assembly of 1848, there is a nume- rical predominance of the middle age, over the fervid impetuosity of headlong and fearless youth. How essen- tial then, to mould the intellectual and moral habits, so as to prepare them for the intelligent and upright dis- charge of those responsible duties which each citizen will be called upon to assume at the age of manhood ! The moral and religious culture, which forms the staple of early instruction, acquires additional moment when we consider that many of the pupils may become instructors in their turn. Of all the occupations which they may be called upon or prepared to pursue, this is by far the most elevated and responsible. If indeed the College can, as it assuredly ought to be made, a nur- sery for teachers; if it may impart such moral and mental accomplishments as will qualify a portion of its 36 inmates for the highest ranks of the calling;-how extensive and signal will become the sphere of its operation! A period, varying from eight to twelve years, passed within the College-walls, is compatible with the highest aims of scholarship. The faculties of sound intellect and elegant taste, have ample time for development and maturity. If a mechanical trade re- quires a long apprenticeship before it can be success- fully pursued, should not some preparation be deemed essential in the science of teaching ? The profession has acquired the dignity of an art, too subtle for intuitive knowledge. A class of teachers educated for the purpose, is wanted in the common schools of Pennsylvania. The question may be seriously entertained, whether such a desideratum can be supplied from the scholars of this institution. Let an appropriate Academic degree be awarded to meritorious students, which shall be the only passport into a great normal school, where the art of preparing teachers, shall itself be taught, upon ap- proved systematic principles. The whole spirit of this Institution, requires that the constitutions and histories of the United States and of Pennsylvania, should form material branches of its study. With this knowledge, the matriculates of a normal school will be prepared, in one department at least, for the important noviciate. A taste for our own history will be imbibed. Its cultivation will become 37 popular. A race will spring up of educated and prac- tised writers, and among them compilers of text- books for seminaries, which may be suitable for the wan^ of this locality. The minds of the children, in our public schools throughout the state, will be imbued with the beautiful lesson of our domestic history, by a faithful and attractive development of those principles of freedom and peace, of integrity and mercy, of tolera- tion and religious faith, which constitute the monuments of its glory. It was these beautiful lessons with which Girard was impressed, and which he enjoins shall be imprinted upon the minds of his own pupils. The inculcation of these lessons here, will form the seed for a rich harvest of benefits which will be all our own. We have then every reason to congratulate ourselves and the country, upon the commencement of this great Institution. It comes in aid of principles, which, thanks to the genius of Bacon, were in silent operation in Europe, at the colonization of this country. It co- operates with the mighty movement in those arts and inventions, and that spirit of practical improvement, which distinguish the present age. It harmonizes with that spirit of practical utility, which, impressed by the example and sentiments of the early colonists, has always been predominant in Pennsylvania. It enforces religious and republican freedom. It aids the heartfelt recognition of that fundamental and pervading axiom of our political system, that man, however debased by 38 artificial rank, does not forfeit the proper dignity of his nature. " Rank is but the guinea's stamp, The man's the gowd for a' that.'' It tends to break down the barriers which separate castes and races, and to elevate the common mind. Under its influence, in combination with other causes now at work in the world, the prejudices of centuries will fall, as broken shackles at the feet of freemen. Gentlemen of the Board of Directors! The College, whose hospitable doors have been thrown open to children under your care, in the past year, may, in the vicissitudes of life, be hereafter closed upon your own. Fluctuation, instability, change, is written upon everything sublunary. No one can claim exemption from this common lawr of the world. The richest gifts of fortune may be lost in the revolutions of a wheel, which is perpetually turning. Those who are the furthest from its axis, feel most its mutability; those who to-day are uppermost, may be at the foot to-morrow. The accidents of life have often changed the seat of opulence into want, and reduced the occupant of a throne to the condition of a beggar. Dean Swift once pointed to some smutted colliers of Ireland, as the true 39 representatives of the old and proudest aristocracy of the kingdom. A lineal descendant of that intrepid champion of human rights, the first Governor of the Newport Colony of Rhode Island, it is said, lately died in an almshouse. I need not refer to the melancholy reverses, in our own city and state, since the corner stone of this edifice was laid. Within the compass of a year, we have witnessed political hurricanes in Europe, which have uprooted some of the noblest family oaks of Christendom. The monarch, no less than his subjects, have felt the fury of the storm. In some instances the escutcheoned blazonry of a thou- sand years, has been effaced; in others private fortunes have been shipwrecked and engulphed; and illustrious men have been led to ignominy, captivity, and death. We cannot forget, within the last few months, the sud- den deposition of the King of the French. A Prince, who was supposed to be the most firmly seated ruler, and reputed to be the richest man in Europe, whose state was that of sumptuous and elaborate luxury, whose mandate was obeyed by millions, and whose nod was death, in almost the twinkling of an eye, is de- prived of his diadem, transformed into an exile, and reduced to penury I These evidences of the fickleness and instability of fortune, may dispose you to view the objects committed to your care, as neither degraded by poverty, nor placed by their condition below the level of your sympathy. They are innocent children and im- 40 mortal beings, worthy of your generous regard and entitled to your protecting vigilance;-unoffending victims of the faults or misfortunes of others. It is your grateful task to repair the effects of these faults or misfortunes. With the intelligent and devoted zeal you have applied to your arduous business here,-and it is entitled to the attestation of a public tribute,-I am pursuaded you do not overlook the fact, that as guard- ians of the institution, you represent the person of the Founder, who intended to supply the place of a father to the helpless children, whom his bounty has collected together.-These children are to be distinguished alike from foundlings, educated at the public charge, and from poor dependants, upon the public charity. Their legal designation excludes every reproachful idea. No imputa- tion against his legal parentage can ever rest upon the name of a child, who is admitted w ithin the walls of this Institution; and he is wholly independent of the public alms. He is a beneficiary of Stephen Girard, one of the inheriters of his large estate, and no matter " to whom related or by w hom begot,"-whether the child of humble parents or the descendant of an eminent but impoverished family,-each and every one, without dis- tinction and without stint, may claim as his own, the munificent provision he enjoys. 41 When we survey the broad field which is to be sown, and the rich harvest to be gathered, we may sympa- thise with the Founder, in the sensations which the full conception of his College must have excited. We may follow him in fancy around the wide circle of charities, as each solicited his notice, and was waived or rejected in turn, till he struck upon the cause of forlorn and des- titute orphanage. It dawned, perhaps, upon his mind as an imperfect image in the twilight; then with larger conceptions, but only in dark and shadowy outline; till at length when the grand idea broke in a gleam of efful- gence to his delighted vision-bright, distinct, and pal- pable-he must have felt an ecstacy equal to that which entranced the philosopher, when the long sought dis- covery was unveiled to his view. He found what Archi- medes is said to have wanted,-a fitting place for his fulcrum. From the spot he has selected, and the power he has applied, his lever may put in motion, not the phy- sical, but the metaphysical world,-not the material, but the intellectual elements of the universe! From this period we may enter into the feelings with which he amassed his riches, and regard that midnight toil, and that self-denying frugality as sacred, whose object was so noble, disinterested and pure. What if in looking to the future, he foresaw that his name should be blazoned with honor, and descend, as a benefactor, to posterity! What if the hope of future praise,-that last infirmity of noble minds,-should have stimulated his 42 efforts, and inspired him to more heroic achievements, more perfect self-sacrifice ! Shall we withhold the meed which is deserved, because it may be expected; or refuse to one of the noblest acts of humanity, the tributes which are its due, because it cannot be free from the imperfections of its own nature ? He rested the basis of his College upon its permanent and diffusive utility. He saw that, through such an agency, the sources of social impurity could be drained, and that the very elements of moral deformity and contagion, would be converted into instruments of beauty and health.-The tolerant spirit which breathed in the laws, and the benevolent feelings and practical aims which predominated among the people of Pennsylvania, met with a sympathetic response in the bosom of Girard. He saw that his scheme would blend in beautiful harmony with these; that it would give an impulse to the inventive and practical spirit of tire age; and lend a certain and enduring assistance to the politi- cal prospects of the country and the world. Let us in- dulge the hope, that this bright vision may be realized; and with all the fond anticipations which loomed upon his fancy, and animated his endeavors, that the Institu- tion may be blessed, under the smiles of Divine Provi- dence, to us and to succeeding ages.