BX 6941 C743c 1916 01031160R NLM050069343 A COMPLETE CONCOEDANCE TO SCIENCE AND HEALTH WITH KEY TO THE SCEIPTUKES TOGETHER WITH AN INDEX TO THE MARGINAL HEADINGS AND A LIST OF THE SCRIPTURAL QUOTATIONS CONTAINED THEREIN COMPILED FROM THE NINETEEN HUNDRED AND TEN EDITION OF SCIENCE AND HEALTH AS FINALLY REVISED BY ITS AUTHOR MARY BAKER EDDY PRESIDENT OF MASSACHUSETTS METAPHYSICAL COLLEGE AND PASTOR EMERITUS OF THE FIRST CHURCH OF CHRIST, SCIENTIST BOSTON, MASSACHUSETTS BOSTON, U.S.A. PUBLISHED BY ALLISON V. STEWART FOR THE TRUSTEES UNDER THE WILL OF MARY BAKER G. EDDY FALMOUTH AND ST. PAUL STREETS 1916 , Authorized Literature of The First Church of Christ, Scientist in Boston, Massachusetts BX £941 ISlfe Copyright, 1903, 1908 By Mary Baker G. Eddy All rights reserved Copyrights 1916 By Archibald McLellan, Allison V. Stewart, John V. Dittemore Adam H. Dickey, James A. Neal, Josiah E. Fernald Trustees under the Wilfof Mary Baker G. Eddy All rights reserved including that of translation into foreign languages including the Scandinavian preface For many years there have been calls for a more complete index to "Science and Health With Key To The Scriptures/' and although the index prepared by the late Rev. J. H. Wiggin about the year 1885 was quite large, neither it nor subsequent indices fully met the requirements of the students of our textbook. It finally became apparent that the only satisfactory way to meet this need was to prepare a complete Con- cordance, which should include all prominent words and phrases which the student may desire to find. I am confident that this work will fully meet his demands. Following this is a preface prepared by the individual whom I em- ployed as compiler of this Concordance, in which he sets forth his plan of arrangement, with an explanation of abbreviations used in this work. Pleasant View, Concord, N. H., May 15, 1903 Mary Baker Eddy. I COMPILER'S PREFACE This Concordance contains every noun, verb, adjective, and adverb in Science and Health, together with certain pronouns, prepositions, and conjunctions, which were deemed of sufficient importance to be intro- duced. The numbers indicating page and line refer to the word under consid- eration and not necessarily to the beginning of the line quoted. The letters preceding the numbers are abbreviations of the chapters where the references are to be found. A * following a page number indi- cates that the reference is in the quotation in italics at the head of the chapter indicated. A special feature of the work is to be found in the fact that every noun of frequent occurrence is provided with sub-titles. These sub-titles are arranged in alphabetical order, under their respective nouns, and consist of adjectives or other qualifying words or phrases, preserving in every case the exact phraseology of Science and Health. By this method, all that the author of the Christian Science textbook has said on any given subject will be found grouped in one place. For example: the spiritual man is often referred to as the "idea of God." More than twenty references to this subject will be found in the sub-title "idea of" under the principal word "God." The sub-titles also enable those who are familiar with the text to look up passages by means of such words as God, Life, Truth, Love, Mind, matter, error, etc., without searching through several hun- dred references. A few adjectives also, such as human, material, mortal, spiritual, etc., are furnished with sub-titles. Certain words occurring in some places as nouns, are used in other places as verbs or adjectives. For example: the word "healing" is used as a noun, an adjective, and a participle. All such words appearing more than fifty times are classified and grouped under their respective parts of speech. If used less than fifty times in all, these words are not so separated. Every reference to the author of Science and Health will be found under the heading "Eddy, Mrs. Mary Baker." An index to the Marginal Headings in Science and Health will be found in Appendix A. Every Scriptural quotation is indexed under every important word in it, in the same manner as other words, and is followed by the book, chap- ter, and verse where it may be found in the Bible. A separate list of all the books, chapters, and verses of the Bible from which quotations have been taken for use in Science and Health will be found in Appendix B. In the hope that this work may be of service to the many thousand students of our beloved textbook, and an incentive to a more profound study of the life-giving Science elucidated therein, and in grateful acknowl- edgment of the loving wisdom of its Founder and our Leader, which has alone made this book a possibility, the following pages are committed to the public. The Compiler. preface to the new edition In this edition of the Concordance, compiled from the 1908 edition of Science and Health, the plan of the original Concordance has been re- tained in its entirety. In preparing the references great care has been ex- ercised to select the context which would most successfully suggest the entire sentence in which the indexed word occurs, and increased facilities for the topical study of the textbook have been provided in a rearrangement of some of the sub-titles. All references not found in the current edition of Science and Health have been omitted; and about five thousand new ref- erences have been inserted. Of these nearly sixteen hundred were needed for new words not hitherto indexed; and more than thirty-four hundred were required to index the changes in Science and Health which have been made by its author since the first Concordance was printed. Mrs. Eddy has said: "I have revised Science and Health only to give a clearer and fuller expression of its original meaning" (Science and Health, 361-21). Some idea of the extent of her recent revisions may be gained from the above figures, which thus serve to enhance an apprecia- tive recognition of the indefatigable labors of our Leader in the interests of humanity. Albert F. Conant Compiler. This edition of the Concordance to Science and Health has been com- piled from the 1910 edition of the Christian Science textbook as finally re- vised by its author. It therefore includes the changes and additions made by Mrs. Eddy subsequent to 1908, the date of the former compilation, and agrees with the current editions. Boston, Massachusetts, January, 1916 list of abbreviations The abbreviations made use of in this Concordance are as follows:— Chapter Titles in Science and Health pref. Preface s... .Science, Theology, Medi- t. .. .Teaching Christian Sci- pr. . . Prayer cine ence a... .Atonement and Eucharist ph.. .Physiology r... . Recapitulation m.: . Marriage /-.. . Footsteps of Truth k... . Key to the Scriptures sp. . . Christian Science versus c. . .. Creation g... . Genesis Spiritualism &. . .. Science of Being ap. . .The Apocalypse an.. . Animal Magnetism Un- 0. . . .Some Objections Answered gl.. . Glossary masked p... . Christian Science Practice Jr.. . Fruitage The words "Christian Science" have been abbreviated in the lines to C. S. Books of the Bible Gen....... ---Genesis Ezek..... ___Ezekiel Eph...... .. .Ephesians Exod...... .. .Exodus Ban..... .... Daniel Phil...... .. .Philippians Lev....... ... Leviticus Hos...... ... .Hosea Col....... .. . Colossians Deut...... ... Deuteronomy Hob..... .... Habakkuk / Thess. .. ... I Thessalonians / Kings ... ... I Kings Matt..... ___Matthew II Thess... .. .11 Thessalonians Job ...... ...Job Mark___ ___Mark I Tim..... ...I Timothy Psal...... .. .Psalms Luke .... .... Luke II Tim.... ...II Timothy .... Proverbs John .... .... John Heb....... Eccl...... ... Ecclesiastes Acts..... .... Acts Rom..... .... Romans I Pet..... ...I Peter ...Isaiah I Cor. ... .... I Corinthians II Pet. ... ...II Peter ,... Jeremiah II Cor. .. I John.... ... I John Gal...... .... Galatians A COMPLETE CONCORDANCE TO SCIENCE AND HEALTH WITH KEY TO THE SCRIPTURES A Aaron's gl 595-13 abandon S 129-21 / 254-21 o 348-23 p 400-11 533-19 a- man to make sinners more rapidly 548-14 so a- the apprehension of immortal Truth. ailed s 135- 1 "What a- thee, O thou sea,— Psal. 114: 5. ailment ph 179-19 The epizootic is a humanly evolved a-, 197- 3 A new name for an a- affects people like a p 381-24 that you are quite free from some a". 382-32 The a- was not bodily, but mental, 392- 4 To cure a bodily a\ 412-19 find the type of the a", get its name, 423-16 He regards the a- as weakened or ailments S 140-3 ph 174-23 /219- 3 ails effectual in the treatment of moral a-. to cure mortal a-. My method . . . applies to all bodily a-, p 398-28 faith removes bodily a- for a season, 413-31 reproduced in the very a" feared. 416-29 they think too much about their a-, 421- 3 physical a" (so-called) arise from the belief t 460-23 superficial and cold assertion, "Nothing a- you." ami / 241-23 g 547-23 aimed a 51-26 aims m 61- 8 63-26 sp 95- 3 / 234-31 C 265- 6 One's a\ a point beyond faith, should be Our a- must be to have them understood a- at the divine Principle, Love, and give higher a" to ambition. a race having higher a- and motives. His holy motives and a- were traduced Evil thoughts and a- reach no farther and their affections and a" grow spiritual, p 405- 3 The indulgence of evil motives and or t 459- 8 the worldling's affections, motives, and a\ air and exercise ph 166-27 less than in drugs, a-, and exercise, / 232-19 never taught that drugs, food, a-, and exercise change of / 219-27 impute their recovery to change of a- or diet, draught of p 384-16 If exposure to a draught of am exercise and ph 174- 6 baths, diet, exercise, and a-? fowl of the (see fowl) fowls of the s 125-27 the fish of the sea and the fowls of the a'. f 237-13 like "the fowls of the a,"— Luke 8: 5. native s 128-18 It raises the thinker into his native am of insight of Eden ph 176-18 would load with disease the a- of Eden, open / 220- 1 said : "I exercise daily in the open a-. pure a 44—14 He did not depend upon food or pure a- undulations of the / 212-27 that the undulations of the a" convey sound, wind or gl 598-13 It might be translated wind or a-, sp 90-19 p 375- 3 392-28 gl 598-15 alabaster p363- 1 alarm b 321-16 o 352-29 p 424-18 Z446- 7 alarmed s 130- 1 p 422-12 alarming p 395-29 albeit g 512-30 alchemy p 422-20 through the a- and over the ocean. painlessly as gas dissipates into the a- whether it be a\ exercise, heredity, contagion, What Jesus gave up was indeed a", She bore an a- jar containing The illusion of Moses lost its power to a- The objects of a* will then vanish such opinions as may a- or discourage, may either arise from the c of the physician, The petty intellect is a- by ignorant that it is a favorable omen, may be a- and it may appear in a more a- form. am God is ignorant of the existence of C. S., by the a- of Spirit, ALCOHOLIC 14 ALL alcoholic p 406-28 alias ph 172-20 p 391- 2 399-10 400-14 409- 9 432- 8 432-27 g 528-24 533-15 gl 591-27 alienate b 303-32 alike sp 71-27 s 135-24 b 279-25 alive a 44-29 ph 200- 1 /216-3 222-18 6 334-27 p 373- 4 fir 545-32 alkali p 401- 9 422-14 All eternal 6 280- 3 God as p 397-21 God is b 339- 7 p 366-29 g 532-24 infinite ap 576- 4 Mind is s 109- 2 0 508- 3 pr 17-15 P399-2 all pref x-19 xi— 5 pr 2-14 2-18 3-8 3-28 4- 8 5-32 8-9 9-5 9-17 9-18 9-18 9-20 9-25 10-25 11-24 11-31 12-32 13- 8 13-26 16-11 16-19 16-20 17-14 17-15 a 18-12 20-25 20-32 23-31 24-21 25-27 26- 6 26- 8 26-29 28- 9 31-11 31-16 32-18 33- 9 33-17 33-22 The depraved appetite for a- drinks, obtains in mortals, a' mortal mind, the plea of mortal mind, a" matter, mortal thought, a- mortal mind. conscious thought, a- the body, Unconscious mortal mind— a- matter, from my residence in matter, a" brain, justice, a" nature's so-called law ; Adam— a- error— gives them names. Adam, a- mortal error, charges God suppositional material sense, a- the belief that declared that nothing could a- him from God, and structure of spiritualism are a" material and they are a' in demonstration. this belief contradicts a- revelation and a-, demonstrating within the narrow tomb through his verse the gods became a- in a Who shall say that man is a" to-day, but he had been kept a-, as was believed, only by and, behold, I am a" for evermore, — Rev. 1:18. and be more a" to His promises. shall all be made a."— I Cor. 15: 22. (as when an a" is destroying an acid), As when an acid and a- meet and not products of the . . . eternal A\ confidence In God as A", Since God is A-, there is no room for Life is God and God is A-. God is A- and He is Mind this New Jerusalem, this infinite A\ the proposition that Mind is A- Mind is A- and reproduces all Life, Truth, Love, over all, and A\ therefore good is infinite, is A-. Few invalids will turn to God till a- physical a~ other pathological methods are the fruits of for He already knows a\ is not a" that is required. Shall we ask the divine Principle of a- goodness and yet return thanks to God for a" blessings, evidence of our gratitude for a- that he has seek the destruction of a" evil works, full . . . of a" uncleanness."—Matt. 23: 27. The test of o" prayer lies in the answer to with a- thy heart, — Matt. 22: 37. and with a' thy soul,— Matt. 22: 37. and with a" thy mind" — Matt. 22: 37. surrender of a~ merely material sensation, Are you willing to leave a* for Christ, misapprehension of the source and means of a- but if we desire holiness above a- else, will bring us into a- Truth. or may avail themselves of God as striving for the accomplishment of a- we ask, divine Principle, Love, the Father of a" prayer which covers a" human needs. the first lie and a- liars. Only as we rise above a- material sensuousness For God is infinite, all-power, a' Life, Life, Truth, Love, over a\ refuted a- opponents with his healing power. The truth is the centre of a" religion. divine Principle and Science of a- healing. spiritual understanding and confides a" to God. chiefly as providing a ready pardon for a- a' the emotional love . . . will never alone a~ have the cup of sorrowful effort till a" are redeemed through divine Love. It was the divine Principle of a- real being While respecting a- that is good in the Church He recognized Spirit, ... as the Father of a'. resurrection and the life" to a- — John 11: 25. saying, Drink ye a- of it."—Matt. 26: 27. Their Master had explained it a- before, and said, "Drink ye a- of it."— Matt. 26: 27. It gives a' for Christ, or Truth. all sp 33-31 34- 1 34-10 34-13 34-18 36-12 37-17 37-29 38-14 39-26 42-13 43- 4 43-29 44-11 45-23 46- 4 46-21 46-31 49-8 49-17 50-23 51-20 51-24 52-26 53-29 54- 8 55-23 55-24 56-4 56-16 58-14 59- 5 59- 9 64-26 64-31 67-23 69-14 70-12 71-5 71- 6 72-10 75-22 76-4 79-27 83-23 84-28 86-27 87- 1 87-23 89-19 89-22 91-7 93-22 94-5 95-8 96-19 96-23 97-19 97-27 98-18 an 102- 2 104-15 s 108-8 108-22 108-31 109-17 110- 2 110- 6 113- 2 113-18 114-23 116-16 116-18 118-20 119-12 124- 2 126- 8 126-18 130-8 130-12 132-13 136-30 138-18 138-27 141- 9 141-10 141-20 142- 6 146-29 148-16 149-26 150-27 Are a- who eat bread and drink wine and leave a- for the Christ-principle? If a- who ever partook of the sacrament If a- who seek his commemoration Through a- the disciples experienced, He was forsaken by a- save learn to emulate Jesus in a- his ways "Go ye into a- the world,— Mark 16:15. in a- time to come. divine Principle of a- that really exists followed by the desertion of a" save a few a- enabled the disciples to understand must triumph over a- material beliefs a- the claims of medicine, surgery, the final proof of a- that he had taught, the truthfulness of a- that he had taught. his exaltation above a- material conditions ; by am they had witnessed and suffered, Were a- conspirators save eleven? Forsaken by a- whom he had blessed, Even what they did say, . . . that a-evidence of was for the salvation of us a", in a" that he said and did. not for their day only but for a- time : had not conquered a" the beliefs of the flesh A' must . . . plant themselves in Christ, divine healing is throughout a" time ; whosoever layeth his earthly a- on the altar to fulfil a- righteousness."—Matt. 3: 15. Infidelity ... is the social scourge of a- races, selfish exaction of a" another's time and should wait on a- the years of married life. not be required to participate in a- the Until it is learned that God is the Father of a", will ultimately claim its own, — a" that really is, Grace and Truth are potent beyond a- other unfolds a" creation, confirms the Scriptures, The divine Mind maintains a- identities, idea, of a" reality continues forever ; Principle of a\ is not in Spirit's formations. and in the place of darkness a" is light, waken . . . out of the belief that a- must die, forgets a" else and breathes aloud his rapture. Science objects to a- this, contending for Between C. S. and a- forms of A- we correctly know of Spirit comes from God, can a- be taken from pictorial thought So is it with a" material conceptions. yet these are a- there. It possesses of itself a- beauty and poetry, We are a" capable of more than we do. Eoint of departure for a- true spiritual growth. elief that Spirit is finite . . . has darkened a- history. Includes a" that is implied by the in that ratio we know a- human need irits as is a- by one critic. shows the a' crime never to have been on the night of the a- offence soldier was required to swear a- man's birthright of sole a- to his Maker this a-, talking serpent typifies mortal mind, Taken in its a- sense, Scriptural a" of the material creation, The argument of the serpent in the a-, I here present to my readers an a- an a- in which the plea of C. S. heals The order of this a-— the belief that In the a- the body had been naked, The a" shows that the snake-talker utters the the purpose of this a-— this second account Hebrew a", representing error as assuming Therefore man, in this a-, is neither a symbolizes this a- all-embracing an 102-10 pointing of the needle alleviate an 101-26 If animal magnetism seems to a' alleviates p 411-31 it a- the symptoms of every disease. alleviating an 100- 6 as a means of am disease. all-harmonious pr 16-27 Our Father-Mother God, a\ all-hearing pr 7-24 It is the a- and all-knowing Mind, allied s 121-31 and is a- to divine Science as displayed in g 512-14 their natures are a* to God's nature ; All-in-all God being s 142-28 God being A\ He made medicine; God is (see God) Mind is s 109- 5 reveals incontrovertibly that Mind is A-, sp 72-24 derived from God, the infinite A\ an 103-16 God and His idea, the A\ s 127- 4 If God, the A-, be the creator b 275- 7 starting-point ... is that God, Spirit, is A', gl 596- 6 makes Him better known as the A\ all-in-all g 552-17 emerge from this notion of material life as a-. all-inclusive a 52-21 the mighty actuality of a- God, good. s 116-10 is and must of necessity be,— a\ b 287-14 God being everywhere and a", 331-20 He is a', and is reflected by g 514- 4 nothing exists beyond the range of a- infinity, all-inclusiveness o 351-25 the a- of harmonious Truth. all-knowing pr 7-25 It is the all-hearing and a- Mind, ph 187- 4 how ignorant must they be of the am Mind r 487-15 Spirit is a- ; gl 587- 5 The great I am ; the a\ all-seeing, All-loving pr 2-12 the A" does not grant them simply on the all-loving gl 587- 6 all-acting, all-wise, a\ and eternal; all-might b 319-11 must yield to the a- of infinite Spirit. allness pr 15-18 we must deny sin and plead God's a*. c 267- 6 The a- of Deity is His oneness. b 328-13 the grand realities of His a-. 336-23 A' is the measure of the infinite, o 346-12 to prove the somethingness— yea, the a-— of p 424-25 the oneness and the a" of divine Love ; t 450-21 by understanding . . . the am of God, r 497-22 even the a" of Soul, Spirit, ap 563-17 the nothingness of evil and the y the CONFIRMING 85 CONSCIOUSNESS c the Scriptural conclusion concerning a man, language of our Master c this description. unfolds all creation, c the Scriptures, The progress of truth c" its claims, and c" the ancient axiom : c that testimony as legitimate This c my theory that and not c with the scientific sense of God's During this final c, wicked minds will I saw before me the awful c, the mental c between the evidence of the the c between truth and error, Thus endeth the c- between the confirming P 383-27 confirms pr 6-32 TO 69-14 sp 94-17 an 105-28 s 120-28 p 370-13 conflict TO 69-19 sp 96-31 / 226-30 b288- 4 288-11 ap 567-12 conflicting sp 96-13 even now becoming the arena for c- forces. b 273-29 c mortal opinions and beliefs o 355-14 relative value of the two c theories / 447- 7 c selfish motives, and ignorant attempts conflicts an 104-10 First, people say it c with the Bible. o 361-14 This declaration of Jesus, understood, c not conform p 412-22 c the argument so as to destroy the evidence t 445- 1 Scientist must c- to God's requirements. conformity b 337- 9 in c- with Christ. confounded o 358- 6 Such doctrines are "confusion worse c\" gl 597-25 hence it should not be c- with the confounds o 346- 1 I regret that such criticism c man with Adam. confronts t 452-13 When error c- you, withhold not the rebuke confused s 116-26 c and erroneous conceptions of divinity p 506-25 the human concept and divine idea seem c confusion b 304-28 liable to be misapprehended and lost in c\ o 358- 5 Such doctrines are "c worse confounded." gl 581-21 higher false knowledge builds . . . the more c congestion p 408-23 as perceptibly as would c of the brain, congestive p 384—18 c symptoms in the lungs, or hints of congratulate t 448-14 do not c- yourself upon your congregate gl 595- 9 superstructure, where mortals c- for worship. Congregational Church o 351- 8 author became a member of the orthodox C~ C~ conjectural ph 176-19 weigh down mankind with . . . c evils. / 229-20 law of mortal mind, c and speculative, conjecture b 298-30 Human c confers upon angels its own forms 330-17 knowledge of it is left either to human c or conjectured / 245-16 c that she must be under twenty. conjectures b 304-32 So man, ... is abandoned to c, g 504-26 human doctrines, hypotheses, and vague c- conjoin to 57- 9 These different elements c- naturally conjoined p 378- 2 and causes the two to appear c\ conjugal to 65-29 has brought c- infidelity to the surface, 66-17 Amidst gratitude for c- felicity, 66-18 Amidst c infelicity, it is well to hope, conjure p 403-23 Never c" up some new discovery from connate pref viii-20 the response deducible from two c- facts, connect a 37- 9 human links which c- one stage with another r 491-11 Matter cannot c- mortals with the true origin connected s 145-20 Indeed, its . . . effects are indissolubly c\ v 389-31 complication of symptoms c" with this belief. 408-25 less intimately c with the mind than connection sp 98-25 that which they call science has no proper c- with ph 178-10 cm of past mortal thoughts with present. b 292-30 real man's indissoluble c with his God, o 350-28 that life-link forming the c- through which ap 560- 1 in c- with the nineteenth century. conquer b 317-20 enables him to c" sin, disease, and 324—16 in which we must c sin, sickness, and death, 339-31 You c error by denying its verity. p 393- 9 and can C" sickness, sin, and death. 394-26 Is there no divine permission to C" discord 405- 7 to c lust with chastity, 419-28 you must c- your own fears conquered a 53-29 he had not c all the beliefs of the flesh / 217-16 When you have once c- a diseased condition 231- 4 Unless an ill is rightly met . . . the ill is never c\ b 309- 8 He had c material error with p 380- 3 must be finally c by eternal Life. 400-6 This error c-, we can despoil 405-27 You are c" by the moral penalties you incur 407- 7 is c only by a mighty struggle. 425-24 when faith in matter has been c". ap 564-16 met and c sin in every form. conquering / 253-14 I hope that you are c this false sense. c 262-23 and c all that is unlike God. conquers p 378-26 and finally C" it. conquest p 418- 2 Show them that the c over sickness, ap 568-26 What shall we say of the mighty c over all sin? conscience pref x-11 The author has not compromised c" a 28-11 In c-, we cannot hold to beliefs outgrown ; an 106- 9 self-government, reason, and c\ / 222-31 "asking no question for c- sake."—J Cor. 10: 25. p 405-23 to endure the cumulative effects of a guilty c\ conscientious pr 12-13 prayers were deep and c- protests of Truth, s 163- 8 said : "I declare my c opinion, t 451-19 every c teacher of the Science of Mind-healing, conscientiously o 343-30 Whoever is the first meekly and c- conscious pr 14-12 Become c- for a single moment that sp 82-19 and were In as c a state of existence s 125-13 of c pain and painlessness, ph 166- 6 thus the c control over the body is lost. / 209-31 a c\ constant capacity to understand God. 213-25 Mental melodies . . . supersede c- sound. 250- 9 which never errs, and is ever c ; b 302- 6 c infinitude of existence and of all identity p 374- 6 Because mortal mind seems to be c-, 379-29 images, . . . frighten c" thought. 390-32 Rise in the c strength of the spirit of Truth 400-14 before it has taken tangible shape in c- thought, 409-13 independently of this so-called c mind, 409-16 c mortal mind is believed to be superior 423-24 the stimulus of courage and c power. 435— 6 would console c" Mortal Mind, r 475-16 c identity of being as found in Science, 484—14 the c- and unconscious thoughts of mortals. 0 521- 2 above earth ... to c spiritual harmony ap 569- 8 when we are c of the supremacy of Truth, 573-26 can become c, here and now, of a cessation of 574-12 It exalted him till he became c" of the gl 593- 5 the c- facts of spiritual Truth. consciously sp 87- 6 to be individually and C" present. ph 174- 2 as c- as do civilized practitioners by their 199-18 whether this development is produced c- or b 308-15 talked with God as c" as man talks with man. p 374-11 before it is c- apparent on the body, 403^ 4 voluntary mesmerism is Induced c- ap 576-24 man possesses this recognition of harmony c consciousness abiding p 405-24 The abiding c of wrong-doing corporeal to 67-27 Spiritual, not corporeal, c Is needed. develops r 489-10 and as c* develops, this belief goes out, differing sp 82-28 Different dreams . . . betoken a differing c. disappear from o 347-29 and sickness will disappear from c, divine p 531-13 exchanging human concepts for the divine c\ gl 598-23 One moment of divine c\ CONSCIOUSNESS 86 CONSIDERING consciousness eternal c 263-31 instead of a scientific eternal c of creation. false s 107-15 Feeling so perpetually the false c that life ap 575- 1 Arise from your false c full gl 598-28 and man would be in the full c- of holier p 419-30 rise into higher and holier c\ human (see human) illusive b 293- 4 the least material form of illusive c, immortal b 279-11 Ideas are tangible and real to immortal c", r 486- 9 in order to possess immortal c\ individual sp 76-16 but he will be an individual c, is cognizant b 276-10 c is cognizant only of the things of God. man's b 336-14 man's c and individuality are reflections ap 576-22 is within reach of man's c- here, material ph 196-14 the word soul means . . . material c\ b 295-27 material c, the exact opposite of real Mind, mazes of sp 82-17 different mazes of c\ memory and r 491-23 memory and c- are lost from the body, mortal sp 77-22 if communications from spirits to mortal c were b 278-14 exists only in a supposititious mortal c. 295-13 mortal c will at last yield to the no / 206- 2 no c- of the existence of matter or error. 243-25 Truth has no c- of error. 245-11 Having no c of time, p 368-25 Because matter has no c" or Ego, no other / 242-11 to have no other c of life c 264-19 finding all in God, . . . needing no other c\ b 323- 5 and to possess no other c but good. p 536- 9 and there is no other c\ of existence p 428-24 We must hold forever the c of existence, of right-doing a 37-13 C' of right-doing brings its own reward ; of Truth / 218- 7 The c- of Truth rests us pure gl 582—17 the pure c that God, . . . creates man Science and p 423-24 Both Science and c are now at work scientific ap 573-13 Accompanying this scientific C" spiritual (see spiritual) stages of ap 573-11 indicates states and stages of c\ state of sp 82-21 their state of c must be different from ours. states of sp 82-11 because different states of c" are involved, 82-13 cannot exist in two different states of c at the supposed s 120-26 matter's supposed c of health or disease, b 311-29 all supposed c" or claim to life or existence, that ap 573- 7 that c" which God bestows, this clearer p 553- 5 This clearer c" must precede an understanding true b 302-26 Man's true c is in the mental, p 391-30 rise to the true c of Life as Love, uplifts 0 505-16 understanding which uplifts c vanish from sp 77-15 for this dream ... to vanish from c", p 415-29 the limbs will vanish from c\ pr 14—27 the c- of man's dominion over the whole earth. sp 74-32 for they are in separate states of existence, or c •. b 278- 4 Spirit is the only substance and c 278-16 we lose the c of matter. 283-32 Are mentality, immortality, c, 307-32 C\ where art thou? p 407-28 brings . . . Life not death, into your c\ 409-10 cannot dictate terms to C" 422-17 giving more spirituality to c 425-23 C~ constructs a better body when r 480-10 C\ as well as action, is governed by Mind, ap 573-23 involve the spiritual idea and c" of reality. 578-17 [the c] of [love] for ever.— Psal. 23: 6. consecrate p 428-15 We should c- existence, ... to the eternal consecrating p 388- 2 Through the uplifting and c power of consecration pr 3-16 demands absolute c- of thought, energy, and a 28-10 one's c" to Christ is more on the ground of c 262- 1 C' to good does not lessen man's dependence 262- 3 Neither does c" diminish man's obligations p 367-14 from the summit of devout c", gl 592-25 Oil. Cm ; charity ; gentleness ; consecutively pref xii-21 she had never read this book throughout c- consent s 152- 1 and must by its own c yield to Truth. / 221-30 without the c- of mortal mind, 229-15 By universal c\ mortal belief has p 371-10 Mortals are believed to be here without their c 379- 2 without the c- of mortals, consentaneous p 553-23 If c* human belief agrees upon an ovum consequence sp 81-30 and follows as a necessary c s 158-32 was etherized and died in c, o 352-13 and sick in c- of the fear : consequences a 48-28 ignorant of the c" of his awful decision / 237-32 they hug false beliefs and suffer the delusive c\ b 322-24 refraining from it only through fear of c p 374-14 This mortal blindness and its sharp c- 436-22 He must obey your law, fear its c-, ap 570-18 and never fear the c". consequent an 104-16 and the c- wrongness of the opposite s 115- 4 the c- difficulty of so expressing 154- 7 and its c" manifestation in the body. o 355-25 a c inability to demonstrate this Science. r 474-10 and c maltreatment which it receives. consequently an 103-29 and c- no transference of mortal thought ph 178- 5 C', the result is controlled by b 270-24 Mortals think wickedly ; c- they r 470-27 and c a time when Deity was 0 512-12 and c- reproduce their own characteristics. 513-28 c- not within the range of immortal existence 538-29 have a beginning, they must c- have an end, conservatism ph 167-29 timid c- is absolutely inadmissible. p 364-19 through material c- and for personal homage'' t 452-20 We soil our garments with c\ conservative r 492-29 The c theory, long believed, consider to 68-13 C' its obligations, its responsibilities, sp 83- 1 it is wise earnestly to c whether it is the 98-24 Even now multitudes c" that which they call s 119- 8 and c- matter ... in and of itself, / 214-20 to fear and to obey what they c" a material body o 347-12 Critics should c that the so-called mortal man 351-20 if we c Satan as a being coequal in power p 382-17 c the so-called law of matter consideration m 67-19 The notion ... is too absurd for c\ s 157- 1 Homoeopathy takes mental symptoms lareelv into c- t 445-32 for the petty c- of money, 0 532- 9 the prediction in the story under c\ considerations to 60-21 the higher nature is neglected, and other c\ considered a 38- 7 and so it will be c, when the m 66-27 Socrates c patience salutary under such sp 2i_™ Certain erroneous postulates should be here c 98-23 has not been c* a part of any religion s 125- 2 What is now cm the best condition 136-17 These prophets were c" dead, lAt~^ ^^ snould and should not be c" Holy Writ; 143-12 before it could be c- as medicine r. l^ril lh®y-would nave c- the woman's state of ph 170-22 Spiritual causation is the one question to be c, p 431- 9 c criminal, inasmuch as this offence is 436-24 the penalty they c justly due, 0 521-24 presented in the verses already c\ considering o 352- 6 evidently c- it a mortal and material belief p 517-11 not as much authority for c- God masculinp 517-12 as we have for c- Him feminine CONSIGNS 87 CONSUMING consigns sp 77-28 Spiritism c the so-called dead to a 0 542-24 To envy's own hell, justice c the lie consist / 233- 3 These proofs c- solely in the destruction of sin, r 470- 3 brotherhood of man would c of Love and Truth, consisted p/ 597- 3 Judaic religion c mostly of rites and consistency / 242-26 one web of c" without seam or rent. o 341- 7 grow in beauty and c from one grand root, 354—18 C' is seen in example more than in precept. t 443- 3 as to the propriety, advantage, and c of consistent pr 9-32 C' prayer is the desire to do right. m 65- 7 If the foundations of human affection are C f 254- 2 Individuals are c" who, watching and t 458-27 honest and c" in following the leadings of p 547-16 Darwin's theory ... is more c than most consistently pr 9-10 by living c with our prayer? consisteth 0 544- 9 Life c" not of the things which a man eateth. consisting / 221- 7 this meal c" of only a thin slice of bread consists s 123-19 The revelation c of two parts : ph 184- 8 remedy c in probing the trouble to the bottom b 323- 3 This strife c" in the endeavor to forsake error t 462-21 and c" in the dissection of thoughts 0 503- 1 c- of the unfolding of spiritual ideas consolation pref xii-25 and is joyful to bear c to the sorrowing console p 435- 6 Reverend Theology would c ap 574- 4 adapted to c the weary pilgrim, consoles gl 582-12 that which comforts, c", and supports consolidation ph 185-30 which is but a mortal c of consoling pr 7-29 and c- ourselves in the midst of consonance ph 168-16 all in c with the laws of God, p 407-32 is in c" with common mortal belief. consonant p 501-13 is c" with ever-present Love. conspicuous to 65-13 broadcast powers of evil so c- to-day 0 539-31 so c- in the birth of Jesus, conspiracies / 246-19 c" against manhood and womanhood. conspiracy b 339-15 He is joining in a c- against himself, p 434-26 we shall unearth this foul c 438-16 c against the rights and life of man. conspirators a 49- 8 Were all c save eleven? p 405-10 if you would not cherish an army of c- conspired a 47-10 Judas c against Jesus. constancy m 60- 9 mother-love includes purity and c\ r 488-10 understanding, trust, c\ firmness. gl 582- 1 Believing. Firmness and c ; constant pr 15-27 purity, and affection are c- prayers. a 22- 4 sensuality causing c retrogression, 23- 5 The atonement requires c" self-immolation 24- 1 to believe means also to be firm or to be c\ to 58- 1 To happify existence by c" intercourse s 130- 1 petty intellect is alarmed by c appeals to Mind. / 209-31 conscious, c capacity to understand God. p 382- 8 C' bathing and rubbing to alter the 385-15 C' toil, deprivations, exposures, and t 451- 2 the c- pressure of the apostolic command constantly a 21-10 He c turns away from material sense, ph 189-23 we c- ascend in infinite being. / 235-14 uplifting thoughts . . . c- imparted to pupils, p 403-16 Mortal mind is c- producing on mortal body 413-25 c- directing the mind to such signs, t 453-11 with some . . . symptoms c- reappear. r 492-14 New thoughts are c obtaining the floor. a .V4- 6 c went after "strange gods." —Jer. 5: 19. 548-32 increase their numbers naturally and c- gl 598- 8 our Master had c to employ words of consternation p 434- 3 C- fills the prison-yard. constituent / 209-17 relations which c masses hold to each other, constituents to 58- 9 these c- of thought, mingling, t 460- 4 the necessary c and relations of all beings," constitute a 53-26 mortal errors which c the material body, to 58- 9 c- individually and collectively true happiness, 63- 6 The beautiful, good, and pure c- his ancestry. b 274-21 false beliefs and their products c- the flesh, 331-26 Life, Truth, and Love c" the triune p 430-24 Greed and Ingratitude, c- the jury. r 470- 5 unity of Principle and spiritual power which c 488-14 Do the five corporeal senses c man? 0 503- 9 divine Principle and idea c spiritual harmony, 516- 5 Life, intelligence, Truth, and Love, which c constituted / 229-15 mortal belief has c itself a law p 437-27 judicial proceedings of a regularly c court. r 466- 9 personalities c" of mind and matter, constitutes to 57- 4 Union of the . . . qualities c completeness. sp 76-25 c the only veritable, indestructible man, 85- 7 Such intuitions reveal whatever c and ph 172- 1 c- his happiness or misery. 173- 1 When we admit that matter . . . c* man, 183- 5 To suppose that God c- laws of inharmony 194—19 education c" this so-called mind, b 283-21 false belief as to what really c- life 289- 6 overcome by the understanding of what c man 297- 9 the understanding of what c" health ; 301-13 c the only real and eternal entity. 305-15 c" the underlying reality of reflection. 316-21 whom Spirit creates, c\ and governs. 340-23 c the brotherhood of man ; r 479-14 which c" matter's supposed selfhood, 0 527-16 c evil and mortal knowledge. ap 560-14 c the kingdom of heaven in man. constituting s 110- 2 filling all space, c all Science, p 388-19 c a "kingdom divided against—Matt. 12:25. 393-28 iris and pupil, c the visual organism. Constitution s 161-14 in harmony with our C- and Bill of Rights, constitutions to 61-13 better balanced minds, and sounder c\ ph 175- 6 there will be better c and less disease. 197-26 Many of the effeminate C" of our time constructing 0 522-27 supposedly cooperating with matter in c" construction r 489-27 no organic c can give it hearing constructor p 369-12 or the c- of any form of existence. constructs p 399-17 It c a machine, manages it, 402-14 mortal mind c- the mortal body 425-23 Consciousness c" a better body when gl 580-29 not one who c- and sustains reality construe a 30-30 though they may not so c our words. construed p 436-31 c- obedience to the law of divine Love as consult a 21-17 We have separate time-tables to c", s 160-27 Why then c- anatomy to learn ph 165-18 Then you c your brain in order to 171- 9 not needing to c- almanacs for the / 222-29 c matter not at all, consultation p 433-16 A brief c ensues, consulted s 159-14 as if matter were the only factor to be C" ? t 443- 1 When the discoverer of C. S. is c- consulting s 163-22 "C" the records of our science, / 222-15 c the stomach less about the consume pr 10-28 that ye may c it upon your lusts. — Jas. 4: 3, / 205- 4 drop with drunkenness, c with disease, p 425-19 and know that there is nothing to c, consuming , j / 252-30 shine with the resplendency of c fire. ap 558-19 described by John the Baptist as c error. CONSUMMATE CONTINUING consummate a 51-19 His c- example was for the salvation of r 493-30 Who dares to doubt this c- test consummation a 48-15 until the c of a life-work. sp 96-25 As this c- draws nearer, p 367-28 I long to see the c of my hope, consumption ph 184-27 A woman, whom I cured of c, p 375-32 The belief in c" presents to mortal thought 376-11 whom you declare to be wasting away with c 384-26 neither rheumatism, c, nor any other 386-10 catarrh, fever, rheumatism, or c, 390-28 whether it is cancer, c\ or smallpox. 392-17 If you think that c is hereditary in your 425- 6 If the case to be mentally treated is c, 425-20 What if the belief is c? 426- 1 Discard all notions about . . . inherited c", consumptive / 243-18 dizzy, diseased, c, or lame. p 375-26 C- patients always show great hopefulness contact sp 86- 2 Supposing this . . . occasioned by physical c- s 154-14 he had not caught the cholera by material c, ph 196-27 not from infection nor from c with material / 212-19 bring the rose into cm with the olfactory nerves contagion s 153-28 When this mental c is understood, 154-16 If a child is exposed to c" or infection, 154—22 Then it is believed that exposure to the c ph 171- 3 mankind has caught their moral c". 176-31 Truth handles the most malignant c f 220-16 Colds, coughs, and c are engendered p 384- 9 though they expose him to fatigue, cold, heat, c\ 392-29 whether it be air, exercise, heredity, c, contagious s 154- 5 that certain diseases should be regarded as c\ contain c 257-30 require an infinite form to c infinite Mind. b 271-29 The Scriptures c it. 0 546-21 for they c the deep divinity of the Bible. ap 559- 2 Did this same book c the revelation of contained sp 93-30 belief that the infinite can be c in the finite. s 110-18 the Science c in this book, containing sp 80- 9 Yet the very periodical c this sentence p 363- 2 c costly and fragrant oil, 398-16 sometimes not c a particle of medicine, t 456-31 c a thorough statement of C. S. contains s 147-14 this volume c* the complete Science 153-27 mortal mind, . . . c" and carries the infection. p 399-27 The one Mind, God, c" no mortal opinions. 406- 1 The Bible c" the recipe for all healing. t 456-28 voice of Truth to this age, and c the r 466-16 c- the point you will most reluctantly admit, p 521-27 The second chapter of Genesis c 547- 2 c- the proof of all here said of C. S. gl 579- 4 It c the metaphysical interpretation contaminated b 287-32 Truth cannot be r by error. 304-20 Truth is not & by error. contemplate 0 536-10 The way of error is awful to c\ contemplates p 415- 8 leaps or halts when it c unpleasant things, contemplation b 276-22 towards the c of things immortal 323-23 c of something better than disease or sin. p 376- 3 patient turns involuntarily from the c of it, 413- 3 undue c" of physical wants 0 550-16 continual c- of existence as material 553- 4 a higher and purer c" of man's origin. contempt p 437-21 called C. S. to order for c of court. contend p 380- 9 we virtually c against the control of Mind 394-22 against whom mortals should not c 396-11 Never say . . . how much you have to c" with contending sp 79-27 c for the rights of intelligence p 380- 8 C' for the evidence or indulging the 400-18 c persistently for truth, you destroy error. content / 240-23 If at present c- with idleness, contentment pref vii-15 C- with the past and the cold conventionality t 452-16 Better is the frugal intellectual repast with c- contents s 130-19 cannot add to the c" of a vessel already full. contest sp 99-20 Therefore my c- is not with the individual, contests ap 567- 7 The Gabriel of His presence has no c. context s 127-12 according to the requirements of the c\ o 341- 6 clauses separated from their c 0 501- 5 seems so smothered by the immediate C" continent ap 559- 9 scientific thought reaches over cm and ocean contingent p 368-20 Life is not c" on bodily conditions 427-10 belief that existence is c- on matter 0 509-21 are no more c" now on time or 552- 7 hypotheses deal with causation as c- on matter continual / 220- 3 We hear it said : . . . I have c" colds, 240-14 and there is c discord. p 550-16 c contemplation of existence as material continually s 144-19 Will-power . . . produces evil c", 145-29 mortal mind must c weaken its own / 248-21 The world is holding it before your gaze c\ 248-27 and look at them c-, b 291-29 judgment-day of wisdom comes hourly and c, 320-29 whereas this passage is c quoted p 377-17 mental state should be c- watched 424-17 by c expressing such opinions as may t 462- 6 add c- to his store of spiritual understanding, continuance p 397-10 by admitting their reality and c, continuation p 399-19 c of, the primitive mortal mind. continue a 21- 6 not c- to labor and pray, expecting because of 21-24 and our companionship may c\ 29- 4 c this warfare until they have finished their to 56-13 marriage will c", subject to 59-25 should exist before this union and c" ever after, 64-27 Until . . . marriage will c\ sp 96-10 will c" unto the end, 96-19 disturbances will c until the end of error, 96-22 fermentation has begun, and will c- until 99-22 and shall c" to labor and to endure. s 124-19 is, and must c to be, an enigma. 143-21 by this belief, you c- in the old routine. ph 173-27 and so c to call upon matter to / 203-26 will c to kill him so long as he sins. 205- 1 else God will c to be hidden from humanity, 227- 8 or mortals will c unaware of man's inalienable 254-13 but to begin aright and to c- the strife c 267- 5 are in and of Spirit, . . . and so forever c\ b 285-24 shall c" to seek salvation o 353- 5 and they will so c-, till the testimony of 353-18 All things will c- to disappear, until 353-20 We must not c to admit the somethingness 353-27 so long will ghosts seem to C". p 403-18 and it will c to do so, until 422- 8 C- to read, and the book will become the physician, t 449- 6 in order to c in well doing. r 472-22 we should c to lose the standard of 486-21 So long as . . . mortals will c- mortal in belief 0 507-28 and must ever c to appear continued sp 81- 8 have a c existence after death s 156-19 I did so, and she c to gain. ph 193-22 The diseased condition had c there / 212- 5 amputated has c in belief to pain the 222-19 and yet he c~ ill all the while. 227-12 ignorance . . . the foundation of c bondage b 334-15 c- until the Master's ascension, p 438-14 Turning suddenly to Personal Sense, . . C.S. c". 438-18 Then C. S. c" : 0 521-20 but the c account is mortal and material. continues pr 5-27 He grows worse who c in sin a 19-20 but if the sinner c to pray and repent, sp 71- 5 identity, or idea, of all reality c forever; 77- 5 Existence